Memorials of the Faithful

Contents Proem Nabíl-i-Akbar Ismu'lláhu'l-Asdaq Mullá `Alí-Akbar Shaykh Salmán Mirzá Muhammad-'Ali, the Afnán Hájí Mirzá Hasan, the Afnán Muhammad-'Aliy-i-Isfahani `Abdu's-Salih, the Gardener Ustád Ismá'íl Nabíl-i-Zarandi Darvísh Sidq-'Ali Áqá Mirzá Mahmúd and Áqá Ridá Pidar-Ján of Qazvín Shaykh Sádiq-i-Yazdi Sháh-Muhammad-Amin Mashhadí Fattah Nabíl of Qá'in Siyyid Muhammad-Taqi Manshadí Muhammad-'Ali Sabbáq of Yazd `Abdu'l-Ghaffar of Isfahán `Alí Najaf-Ábádí Mashhadí Husayn and Mashhadí Muhammad-i-Adhirbayjani Hájí `Abdu'r-Rahim-i-Yazdi Hájí `Abdu'llah Najaf-Ábádí Muhammad-Hadiy-i-Sahhaf Mirzá Muhammad-Quli Ustád Báqir and Ustád Ahmad Muhammad Haná-Sab Hájí Faraju'lláh Tafríshí Áqá Ibráhím-i-Isfahani and His Brothers Áqá Muhammad-Ibrahim Zaynu'l-Ábidín Yazdí Hájí Mullá Mihdíy-i-Yazdí His Eminence Kalím (Mirzá Músá) Hájí Muhammad Khán Áqá Muhammad-Ibrahim Amír Mirzá Mihdíy-i-Káshání Mishkín-Qalam Ustád `Alí-Akbar-i-Najjar Mirzá Muhammad, the Servant at the Travelers' Hospice Mirzá Muhammad-i-Vakil Hájí Muhammad-Riday-i-Shirazi Husayn Effendi Tabrízí Jamshíd-i-Gurji Hájí Ja'far-i-Tabrizi and His Brothers Hájí Mirzá Muhammad-Taqi, the Afnán `Abdu'llah Baghdádí Muhammad-Mustafa Baghdádí Sulaymán Khán-i-Tunukabani `Abdu'r-Rahman, the Coppersmith Muhammad-Ibrahim-i-Tabrizi Muhammad-'Aliy-i-Ardikani Hájí Aqáy-i-Tabrízí Qulám-`Alíy-i-Najjár Jináb-i-Munib, upon him be the Glory of the All-Glorious Mirzá Mustafá Naráqí Zaynu'l-Muqarrabín Azím-i-Tafrishi Mirzá Ja'far-i-Yazdi Husayn-Aqay-i-Tabrizi Hájí `Alí-'Askar-i-Tabrizi Áqá Alíy-i-Qazvíní Áqá Muhammad-Baqir and Áqá Muhammad-Isma'il, the Tailor Abu'l-Qásim of Sultán-Abad Áqá Faraj The Consort of the King of Martyrs Shamsu'd-Duhá Táhirih

Proem

The reader will probably find himself in these pages, whether he is the jeweler from Baghdad, one of the dishwashers, or the professor who could not endure the arrogance of his compeers. Mystic, feminist, cleric, artisan, merchant prince are here. Even modern Western youth will be found here, for example in the chapter on dervishes. For this is more than the brief annals of early Bahá’í disciples; it is, somehow, a book of prototypes; and it is a kind of testament of values endorsed and willed to us by the Bahá’í Exemplar, values now derided, but—if the planet is to be made safe for humanity—indispensable. These are short and simple accounts, but they constitute a manual of how to live, and how to die.

The task of putting these biographies into English was given me by the Guardian many years ago, when I was on a pilgrimage to the Bahá’í world center in Haifa. Shortly afterward the Guardian sent me, to Ṭihrán, the text from which this translation was made. According to its Persian title page, this was the first Bahá’í book to be printed in Haifa under the Guardianship. A Persian introduction states that ‘Abdu’l-Bahá wrote the book in 1915, and granted permission to M. A. Kahrubá’í to have it published. The text, which is dated 1924, bears the seal of the Haifa Bahá’í Assembly. A second title page, in English, describes the work as “An account, from the pen of ‘Abdu’l-Bahá, of the lives of some of the early Bahá’í believers who passed away during His lifetime,” although the work was actually recorded from His utterances.

Here, then, almost half a century after His passing, is a new book given to the world by ‘Abdu’l-Bahá.

We wonder how many of us, at the close of unbelievably painful and arduous years, would devote the waning time not to our own memories but to the lives of some seventy companions, many of them long dead, to save them from oblivion. ‘Abdu’l-Bahá was present at many of these scenes, yet time after time He effaces Himself to focus on some companion, often on one so humble that the passing years would surely have refused him a history. And if, to the cynical, these believers seem better than ordinary men, we should remember that the presence of the Manifestation made them so, and that they are being looked at through the eyes of the Master—Who said that the imperfect eye beholds imperfections, and that it is easier to please God than to please people.

Thus the book is still another token of ‘Abdu’l-Bahá's partiality for the human race. The love He personified was not blind but observant, not impersonal but warm and tender; it was a continual attitude of unobtrusive care. Such love, from such a Being, does not end with one life span. He left the world half a century ago, and most of those who longed for Him so much that the hostile said they were not Bahá’ís, but `Abdu’l-Bahá’ís, are now vanished from our sight. But still, His love is here, for new millions to find.

The translator
Keene, New Hampshire, December 1969