Bibliography: #32BQFY4W

key	32BQFY4W
title	همگرایی ترقی‌خواهی، اصلاح دینی و ترک-توران‌گرایی در اندیشه‌ی متفکران مسلمان قفقاز جنوبی(1850-1918میلادی) (Himgarayí tarqíkhawihí, iṣláḥ díní va Turk-Túrángaráyí dar andíshih-í mutafkarán muslamán qafqaz -i junábí (1918-1950 máládí)
author	Búdharínizhád, Yaḥyá (Bouzarinejad; Ḥabíbzádih, Ḥusayn (Habibazade
item type	Journal article
publication year	2026
date	2026
publication title	نظریه های اجتماعی متفکران مسلمان (Naẓaríyyih-háy ijtimá'í mutafkarán muslamán) = Social Theories of Muslim Thinkers
DOI	https://doi.org/10.22059/jstmt.2025.391215.1778
abstract note	This study aims to address the fundamental question of how seemingly divergent ideologies of progressivism, religious reform, and Turk-Turanism demonstrated remarkable convergence within a short period, and how Muslim intellectuals in the South Caucasus were able to simultaneously embody all three facets. Employing a documentary and library-based research methodology, the study extensively collected relevant documents and reports in this field. Through a descriptive-critical analysis, a sociological examination of the interconnectedness of these ideas is presented. The research reveals that the discourse of progressivism, the three manifestations of religious reform movements—Pan-Islamism, Jadidism, and Babism—and the ideology of Turk-Turanism shared significant epistemological similarities. These commonalities facilitated collaboration and harmony within both social and intellectual spheres. By drawing on diverse historical references, the study provides concrete examples of this convergence and intellectual affinities among Caucasian thinkers and intellectuals. The findings highlight the unique historical and cultural context of the South Caucasus, which allowed for the coexistence and synthesis of these ideologies. Furthermore, the study underscores the role of Muslim intellectuals in navigating and integrating these diverse currents of thought, thereby contributing to a richer understanding of the region's intellectual history. The analytical approach and findings of this research can function as an effective model for analyzing the cultural and political currents of the South Caucasus during the years 1850-1918. Note: This article drags "Babism" into its subject matter through the proposition that Mirza Malkam Khan was an Azali Babi. Apart from the fact that he was in communication with Azali Babis, there does not appear to be any evidence for this. (Moojan Momen)
language	Persian
link attachments	https://jstmt.ut.ac.ir/article_105872.html?lang=en
manual tags	PAN-ISLAMISM; PROGRESSIVISM; REFORM; TURKISM

summary view details

browse all, summary view browse all, detaled view