Bibliography: #DI9K7MHA

key	DI9K7MHA
title	The Bāb and ʿAlī Muḥammad, Islamic and Post-Islamic : Multiple Meanings in the Writings of Sayyid ʿAlī Muḥammad Shīrāzī (1819–1850)
author	Heern, Zackery Mirza
authority control	Zackery Mirza Heern
item type	Journal article
publication year	2023
date	2023-03-02
publication title	Religions
DOI	https://doi.org/10.3390/rel14030334
abstract note	Instead of arguing whether or not Sayyid ʿAlī Muḥammad Shīrāzī (the Bāb, 1819–1850) and his writings are Islamic, this paper suggests that they are simultaneously Islamic and post-Islamic. The Bāb’s Qayyūm al-asmāʾ (Sustainer of Divine Names), written at the outset of the Bābī movement in 1844, can be understood as a commentary on the Quran, the original Quran, and divine revelation. Although the Bāb gradually disclosed his identity to the public, his status (associated with the Imām, Muḥammad, and a manifestation of God) is present in the Qayyūm al-asmāʾ, in which he refers to himself as the Gate (Bāb), Remembrance (Dhikr), Point (Nuqṭah), ʿAlī, and Muḥammad. The Bāb participates in the long tradition of Islamic literary culture by creating meaning through metaphorical, symbolic, and paradoxical language, which for the Bāb ultimately point to post-Islamic revelation. The simultaneous absence and presence of Islam in the Bāb’s writings created a real-world division between the Bāb’s followers and his critics, many of whom were Muslim scholars. By focusing on multiple meanings in the Bāb’s texts, this paper analyzes the interplay between the Bāb’s identity and his writings as they relate to Islam.
pages	334 (17)
issue	3
volume	14
language	English
link attachments	https://www.mdpi.com/2077-1444/14/3/334
manual tags	QURAN; ISLAM; BABI FAITH; CLAIMS; REVELATION; BAB. QAYYUMU'L-ASMA
section	1

summary view details

browse all, summary view browse all, detaled view