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Abstract:
The parallels between the NDE and the Bahá'í writings concerning life after death.
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Chapter 10The Transformation
The All-loving God created man
In his book, "The Light Beyond", Raymond Moody discusses the transforming effect which the NDE has on the lives of those who have experienced it. Many Bahá'ís can readily identify with the impact that the NDE can have on people's lives, since the Bahá'í teachings seem to affect a similar transformation. Most NDE research indicates that the individual (after the NDE) moves away from the confines of narrow, sectarian, and dogmatic religion. Organized religion gives way to a search for true spiritual fulfilment. They realize that the essence of true religion is love and unity. ONE UNIVERSAL FAITH A NDE subject interviewed by Margot Grey's in her book, "Return From Death" relates: "I was raised in the Church of England, but since my experience I have become non-denominational. I now feel all religion is basically the same and I think there should be a world religion which would put an end to the religious divisions and problems that this causes." 1 In the Bahá'í view there is, in reality, only one religion which has been continually renewed. 'Abdu'l-Bahá used this analogy: "The religion of God is one religion, but it must ever be renewed...When thou dost plant a tree, its height increaseth day by day. It putteth forth blossoms and leaves and luscious fruits. But after a long time, it doth grow old, yielding no fruitage any more. Then doth the Husbandman of Truth take up the seed from that same tree, and plant it in a pure soil; and lo, there standeth the first tree, even as it was before." 2 'Abdu'l-Bahá explained that many of our problems result from not properly understanding the sacred texts: "If the Holy Books were rightly understood, none of this discord and distress would have existed, but love and fellowship would have prevailed instead." 3 FINDING THE TRUTH IN ALL RELIGIONS The Bahá'í Faith teaches that we need to concentrate on the spiritual essence of religion and not on outward practices. 'Abdu'l-Bahá speaking on this subject once said: "We should, therefore, detach ourselves from the external forms and practices of religion. We must realize that these forms and practices, however beautiful, are but garments clothing the warm heart of the living limbs of Divine truth. We must abandon the prejudices of tradition if we would succeed in finding the truth at the core of all religions." THE PROBLEM OF OUTWARD TRAPPINGS "Look around and see how the world of today is drowned in superstition and outward forms!" THE PURPOSE OF THE PROPHETS If you read the sacred texts of the various religions with a spiritual eye you will readily see that they emanate from a common source. Bahá'ís are taught that the beliefs of all peoples can, with a few exceptions, be traced back to divine inspiration, moreover, they consider the station of all the Prophets of God as being equal. "God sent His Prophets into the world to teach and enlighten man, to explain to him the mystery of the Power of the Holy Spirit, to enable him to reflect the light, and so in his turn, to be the source of guidance to others. The Heavenly Books, the Bible, the Qur'án, and the other Holy Writings have been given by God as guides into the paths of Divine virtue, love, justice and peace." 6 — 'Abdu'l-Bahá GOD IS INTERESTED IN YOUR HEART Of course true religion has never consisted of splitting theological hairs. This is aptly expressed by one of Moody's subjects who, prior to his NDE, had studied at a seminary: "A lot of people I know are going to be surprised when they find out that the Lord isn't interested in theology. He seems to find some of it amusing, as a matter of fact, because he wasn't interested at all in anything about my denomination. He wanted to know what was in my heart, not my head. " 7 Bahá'u'lláh taught that the Prophets of God reveal themselves in order to release latent spiritual qualities which are present in each person. Their Divinely inspired words, like spring showers on hardened seeds, bring forth fruit in the hearts of those who are receptive. Bahá'ís are specifically charged by Bahá'u'lláh with the responsibility of working to eliminate religious intolerance: "The Purpose of the one true God, exalted be His glory, in revealing Himself unto men is to lay bare those gems that lie hidden within the mine of their true and inmost selves. That the divers communions of the earth, and the manifold systems of religious belief, should never be allowed to foster the feelings of animosity among men, is in this Day, of the essence of the Faith of God and His Religion. These principles and laws, these firmly-established and mighty systems, have proceeded from one Source, and are the rays of one Light. That they differ one from another is to be attributed to the varying requirements of the ages in which they were promulgated." BECOMING A BAHÁ'Í 'Abdu'l-Bahá cautioned the Bahá'ís: "Do not distress or deny anyone saying, 'He is not a Bahá'í.' He will be known by his deeds." 9 Indeed, it's easy to call yourself a Bahá'í, but in order to become a Bahá'í in reality you have to undergo a transformation of spirit. Those who have had a near-death-experience know that words alone don't suffice, one's deeds are the only baggage which he or she will take on the final journey. 'Abdu'l-Bahá left this guidance for Bahá'ís concerning what it means to be a follower of the Light: "All over the world one hears beautiful sayings extolled and noble precepts admired..."
WHAT IS THE BAHÁ'Í MESSAGE? It would be wrong to imply that Bahá'ís aren't interested in spreading their message. They are indeed, but what exactly is the Bahá'í message? Shoghi Effendi (see overview of the Bahá'í Faith) wrote a very succinct explanation of what Bahá'ís believe and the transformation which the Bahá'í Faith seeks to achieve. It's especially fitting within the context of this book to note that he described Bahá'ís as, "wayfarers whose goal is the Celestial City, and whose home the Country of never-failing joy and brightness." "The Bahá'í Faith upholds the unity of God, recognizes the unity of His Prophets, and inculcates the principle of the oneness and wholeness of the entire human race. It proclaims the necessity and inevitability of the unification of mankind, asserts that it is gradually approaching, and claims that nothing short of the transmuting spirit of God, working through His chosen Mouthpiece in this day, can ultimately succeed in bringing it about. It, moreover, enjoins upon its followers the primary duty of an unfettered search after truth, condemns all manner of prejudice and superstition, declares the purpose of religion to be the promotion of amity and concord, proclaims its essential harmony with science, and recognizes it as a foremost agency for the pacification and the orderly progress of human society. It unequivocally maintains the principle of equal rights, opportunities, and privileges for men and women, insists on compulsory education, eliminates extremes of poverty and wealth, abolishes the institution of priesthood, prohibits slavery, asceticism, mendicancy, and monasticism, prescribes monogamy, discourages divorce, emphasizes the necessity of strict obedience to one's government, exalts any work performed in the spirit of service to the level of worship, urges either the creation or the selection of an auxiliary international language, and delineates the outlines of those institutions that must establish and perpetuate the general peace of mankind." 11
LOVE THE FIRST SIGN OF FAITH Raymond Moody relates that NDE subjects sense the supreme importance of love--a boundless, universal and unconditional love which also manifests itself in a sense of interconnection to all creatures. That same boundless and universal love is the requirement for becoming a true Bahá'í. "A man may be a Bahá'í in name only. If he is a Bahá'í in reality, his deeds and actions will be decisive proof of it. What are the requirements? Love for mankind, sincerity toward all, reflecting the oneness of the world of humanity, philanthropy, becoming enkindled with the fire of the love of God, attainment of the knowledge of God and that which is conducive to human welfare." LOVE: THE MOST GLORIOUS LIGHT "Know thou of a certainty that Love is the secret of God's holy Dispensation, the manifestation of the All-Merciful, the fountain of spiritual outpourings. Love is heaven's kindly light... Love is the cause of God's revelation unto man, the vital bond inherent, in accordance with the divine creation, in the realities of things. Love is the one means that ensureth true felicity both in this world and the next. Love is the light that guideth in darkness, the living link that uniteth God with man, that assureth the progress of every illumined soul. Love is the most great law that ruleth this mighty and heavenly cycle, the unique power that bindeth together the divers elements of this material world, the supreme magnetic force that directeth the movements of the spheres in the celestial realms. Love revealeth with unfailing and limitless power the mysteries latent in the universe. Love is the spirit of life unto the adorned body of mankind, the establisher of true civilization in this mortal world, and the shedder of imperishable glory upon every high-aiming race and nation... Strive to become the manifestations of the love of God, the lamps of divine guidance shining amongst the kindreds of the earth with the light of love and concord. All hail to the revealers of this glorious light! " ILLUMINATION "With hearts set aglow by the fire of the love of God and spirits refreshed by the food of the heavenly spirit you must go forth as the disciples, nineteen hundred years ago, quickening the hearts of men by the call of glad-tidings, the light of God in your faces, severed from everything save God. Therefore order your lives in accordance with the first principle of the divine teaching, which is love. Service to humanity is service to God. Let the love and light of the kingdom radiate through you until all who look upon you shall be illumined by its reflection. Be as stars, brilliant and sparkling, in the loftiness of their heavenly station. Do you appreciate the day in which you live?"
TRUE DISTINCTION Bahá'í teachings pay particular attention to the dangers of materialism. NDE subjects also report a transformation in relation to material considerations, in their view life should be thoroughly enjoyed, but helping others and contributing to society are life's true treasures. In our modern world advertisements, television and movies reflect (or some might say promote) a culture which esteems wealth, affluence, youth and physical appeal. 'Abdu'l-Bahá taught that Bahá'ís should seek another form of distinction: "I desire distinction for you. The Bahá´ís must be distinguished from others of humanity. But this distinction must not depend upon wealth--that they should become more affluent than other people. I do not desire for you financial distinction. It is not an ordinary distinction I desire; not scientific, commercial, industrial distinction. For you I desire spiritual distinction--that is, you must become distinguished for loving humanity, for unity and accord, for love and justice. In brief, you must become distinguished in all the virtues of the human world--for faithfulness and sincerity, for justice and fidelity, for firmness and steadfastness, for philanthropic deeds and service to the human world, for love toward every human being, for unity and accord with all people, for removing prejudices and promoting international peace. Finally, you must become distinguished for heavenly illumination and for acquiring the bestowals of God. I desire this distinction for you. This must be the point of distinction among you." 16
UNITY Unity is the true watchword of the Bahá'í Faith. On a grand scale there is world unity , the unity of the religions, the unity of the races and the unity of the sexes. But on an individual scale there is also unity, a realization that we are connected to every created thing and every other human being. In the Hidden Words Bahá'u'lláh revealed these words:
This is the hallmark of the Bahá'í transformation, the sign of being part of the concourse of light. _________________________________
2 Selected Writings of ´Abdu´l-Bahá, p. 52 3 Promulgation of Universal Peace, p. 202 4 Paris Talks 5 ibid. 6 Paris Talks, pp. 61-62 7 Raymond Moody, "The Light Beyond", p. 49 Bantam Books 8 Gleanings from the Writings of Bahá'u'lláh p. 287-289 9 Paris Talks 10 Paris Talks, pp. 79-81 11 Guidance for Today and Tomorrow, A selection from the Writings of Shoghi Effendi, Bahá' í Publishing Trust, London, 1973 edition. pages 1-10 12 World Order of Bahá'u'lláh, 196-199 13 Promulgation of Universal Peace, pp. 336-337 14 Selections from the Writings of 'Abdu'l-Bahá , p.27-28 & p.206 15 'Abdu'l-Bahá , "Promulgation of Universal Peace", p.6 16 ibid. pp. 189-190
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