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Abstract:
The parallels between the NDE and the Bahá'í writings concerning life after death.
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Chapter 11Conclusion And those souls whose inner being is lit by the love of God Obviously we have no way of knowing if all those who claim to have had a NDE are truthful, or if they have embellished their claims. This is especially true now that the NDE has been so widely chronicled. Fortunately, Raymond Moody collected appreciable research prior to the publication of "Life After Life", which introduced most of us to the phenomenon of the NDE. The "core experience", by its pervasive nature, appears to me to be worthy of especially close consideration. When we consider the "core experience" it is noteworthy that it is so uniquely loving--diametrically opposed to many of the common notions such as physically burning in hell, or "heaven" being the limited domain of the members of certain religions or denominations. To have experienced a NDE is to have witnessed a spiritual dimension outside of our shared reality. Through this experience one's view of God, love, unity, humanity, dogma and death undergoes a purifying transformation. As we have seen, Bahá'u'lláh and 'Abdu'l-Bahá proclaimed a spiritual reality in great detail which is thoroughly analogous to much of what has been reported about the NDE. Bahá'u'lláh proclaimed, as did a long line of Divine Messengers before him, "I am the guiding Light that illumineth the way." 1 Those who immerse themselves in the ocean of His revelation also experience a transformation in their views of God, love, death, unity and humanity. A true Bahá'í, like those who have experienced a NDE, is a follower of the Light. Those who have experienced a NDE offer us a compelling reason to re-evaluate the way we lead our lives. In a spiritual sense, those who have been truly transformed by the word of God are also capable of meeting the Being of Light. Consider 'Abdul-Bahá 's words: "Those souls that, in this day, enter the divine Kingdom and attain everlasting life, although materially dwelling on earth, yet in reality soar in the realm of heaven. Their bodies may linger on earth, but their spirits travel in the immensity of space. For as thoughts widen and become illumined, they acquire the power of flight and transport man to the Kingdom of God." 2 It is worth mentioning that the Bahá'í Faith appeared at a time when slavery existed in the United States, prior to compulsory education, 75 years before John T. Scopes was tried for teaching evolution in the public schools of Tennessee, over 70 years before American women's right to vote was anchored in the constitution, and 70 years before the founding of the first League of Nations. Bahá'u'lláh appeared among the fanatical Muslims of Iran in the 19th century and proclaimed the equality of women, forbade slavery, annulled differences of race and nationality, called for universal compulsory education for boys and girls, declared the unity of science and religion, called for the establishment of a world federation of nations, a universal auxiliary language, and for the establishment of the Most Great Peace. The Bahá'í teachings on life after death are not the product of someone from the East riding the coattails of NDE researchers, rather they are the authentic sacred literature of a religion founded over a century ago. The Bahá'í teachings call for a personal spiritual transformation. Our collective spiritual transformation, reflecting the light of divine guidance, is the basis for establishing God's Kingdom on Earth, that which has been promised in the scriptures of the religions of the world. This is the goal towards which Bahá'ís are expected to work, and for which they pray: "O Thou kind Lord! Thou hast created all humanity from the same stock... all are illumined through the light of Thy Providence... HOW SHOULD WE LOOK FORWARD TO DEATH? "How does one look forward to the goal of any journey? With hope and with expectation. It is even so with the end of this earthly journey. In the next world, man will find himself freed from many of the disabilities under which he now suffers. Those who have passed on through death have a sphere of their own. It is not removed from ours; their work, the work of the Kingdom, is ours; but it is sanctified from what we call 'time and place'. Time with us is measured by the sun. When there is no more sunrise, and no more sunset, that kind of time does not exist for man. Those who have ascended have different attributes from those who are still on earth, yet there is no real separation." 4 Bahá'u'lláh taught we are spiritual creatures and that our material existence is an opportunity to develop spiritually. Life is full of problems, trials and difficulty in a physical sense, but in a spiritual sense life is full of challenges and opportunities. So take heart, and reflect on these words: "Sorrow not if, in these days and on this earthly plane, things contrary to your wishes have been ordained and manifested by God, for days of blissful joy, of heavenly delight, are assuredly in store for you. Worlds, holy and spiritually glorious, will be unveiled to your eyes. You are destined by Him, in this world and hereafter, to partake of their benefits, to share in their joys, and to obtain a portion of their sustaining grace. To each and every one of them you will, no doubt, attain." 5 ______________________
2 Selections from the Writings of 'Abdu'l-Bahá, p.202 3 ibid. p.204 4 'Abdu'l-Bahá in London: Addresses and Notes of Conversations p.95-96 5 Gleanings from the Writings of Bahá'u'lláh, p.329 APPENDIX ILand of Light
References in the Bahá'í Writings to the Realm of Light were sufficiently documented in the preceding chapters, yet such references were by no means exhausted. This appendix should allay any remaining doubts concerning the Bahá'í concept of the spiritual world. More than a mere allusion taken out of context, the Realm of Light is an integral aspect of the Bahá'í teachings which is vividly and repeatedly described. 'Abdu'l-Bahá's recollections of the lives of numerous early Bahá'ís were collected and published in a book entitled, "MEMORIALS OF THE FAITHFUL". He tenderly recounted how the lives of these early believers were so galvanized by the Bahá'í teachings that they sacrificed home, health, material comforts and often their lives in order to share their vision with their fellowmen. In the following excerpts 'Abdu'l-Bahá's intention was not to speak of life after death, rather he simply described the spiritual state of departed friends. Nonetheless, his depiction of the realm of light is inarguably clear. May God welcome him into the Paradise of reunion, and shelter him forever in the realm of the righteous, submerged in an ocean of lights. p. 5 APPENDIX IIEXCERPTS FROM THE TABLET OF THE HOLY MARINERIn one of His more mystical writings, Bahá'u'lláh penned, "The Tablet of the Holy Mariner". The Mariner has seen behind the mystic veil to the spiritual realm and his ark is the covenant of God. The "angelic spirits" are invited to enter and sail on the "Seas of Light". O Holy Mariner!
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