The proper call number of Bahá'í literature is 297.89. The number 297 is given to Islam, and religions under that parentage are listed in that same general sequence. While the Bahá'í Faith is not a branch of Islam, our roots are in that faith, as the roots of Christianity were within Judaism. Most Bahá'í books published in North America under Bahá'í auspices will have the proper call number along with the copyright information inside the front cover.

It was recognized that the changing classifications of library listings is a very serious matter and once any change is made it must remain in effect a very long time in order to avoid the tremendous confusion that frequent changes and revisions would create in the library system involving thousands of local public libraries throughout the country. For this reason they asked that the community not make an issue of this, but can be helpful by calling the attention of local librarians to the proper classification of Baha'i books with the above given number. [Bahá'í National Review Issue 19 July 1969 p4-5]

She remained in the Caroline Islands for fifty years, serving as an Auxiliary Board member for twenty. [BW22p320]

The Bahá'í Communities of North America, on the occasion of the world-wide commemoration of the one hundredth anniversary of the call to the world's leaders to establish universal peace through justice and unity by Bahá'u'lláh, observed 1968 as the International Year for Human Rights. At the Bahá'í Intercontinental Conference in Chicago the Bahá'ís affirmed that in accordance with the Teachings of Bahá'u'lláh, human rights are God given rights.

"Centre your energies in the propagation of the Faith of God. Whoso is worthy of so high a calling, let him arise and promote it. Whoso is unable, it is his duty to appoint him who will, in his stead, proclaim this Revelation, Whose power hath caused the foundations of the mightiest structures to quake, every mountain to be crushed into dust, and every soul to be dumbfounded." [The Universal House of Justice, Ridvan 1965]).

In a message to all National Assemblies the Universal House of Justice asked them to take an active role in facilitating the selection and appointment of suitable pioneers and traveling teachers by providing a link between those wishing to deputize, and those qualified and ready to be deputized. Prior to the directive requests were handled by the Continental Pioneer Committee. [20 April 1990]

In 1998-99 the deputization was expanded to include the support of those serving as teachers in a Training Institute. [1 June 1998; 24 August 1999]

". . . we realize there are occasions on which the use of the term 'Bahá'í World Faith' may be justified and useful. However, it is our hope that the friends will gradually lose the habit of using this term as widely as they do now. The designation 'The Bahá'í Faith' is more dignified and is preferable. Any adjective added to this name tends to a diminution of its stature and might be taken to mean there are other 'Bahá'í Faiths'. . . ."

The announcement of these sentences came as a thunderclap. The response from the press of the world was immediate and indignant. By a curious irony of fate the new Moroccan Constitution guaranteeing freedom of religion had only recently been overwhelmingly accepted by a national referendum, and on December 7, three days before the trial opened, Morocco had voted in favor of a United Nations Resolution for a draft convention on the elimination of all forms of religious intolerance. [BW13:289; BW14:97; MoC414-418; BN No 384 March 1963 p3]

Ebony is a monthly magazine that focuses on news, culture, and entertainment. Its target audience is the African-American community, and its coverage includes the lifestyles and accomplishments of influential black people, fashion, beauty, and politics. Ebony magazine was founded in Chicago in 1945 by John H. Johnson.

American sociologist, historian, civil rights activist, Pan-Africanist, author, writer and editor.

He was the first African-American to earn a PhD from Harvard in 1895.

Du Bois was one of the founders of the National Association for the Advancement of Colored People (NAACP) in 1909. [NAACP]

For and extensive biography that includes a list of his publications see Stanford Encyclopedia of Philosophy.

Wellesley Tudor Pole first encountered 'Abdu'l-Bahá in Alexandria during His first sojourn in Egypt in 1910. At that time he wanted to find out more about the Faith and 'Abdu'l-Bahá. He met 'Abdu'l-Bahá many times over many years, specifically in Palestine in 1918 when he was able to assist in the protection 'Abdu'l-Bahá's home against the occupying Turks. [The Servant, the General and Armageddon by Roderick and Derwent Maude]

Pope John XXIII called the Council because he felt the Church needed "updating". In order to connect with 20th century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presented in a way that would appear relevant and understandable to them.

Roman Catholic bishops at the Second Vatican Council (1962-1965) called for outlawing war by international consent and creating a universal public authority that would safeguard security, justice, and human rights. In their encyclicals, Pope John XXIII, Pope Benedict XVI, and Pope Francis have stated that there is an urgent need for a true world political authority that would be regulated by law, observe the principles of subsidiarity and solidarity, promote human development, manage globalization, and establish the common good. [Wikipedia; Black News 6FEB2022]

It is for each believer, under pain of his own conscience, to determine for himself what his actions should be, bearing in mind that the application of these principles is the spiritual obligation of every Bahá'í. It is rather for your Assembly to see that adequate instruction is provided so that the friends will let these principles be mirrored forth in their actions, and that they will be so steadfast in their love for Bahá'u'lláh that it would be unthinkable for them to willingly place themselves in a position where they must take human life. [Universal House of Justice letter to the National Spiritual Assembly of the United States ref41]

The National Spiritual Assembly of South Central Africa was formed with its seat in Salisbury had jurisdiction over the following countries: Northern Rhodesia, Malawi (formerly changed in 1964 from Nyasaland), Southern Rhodesia, and Botswana (formerly Bechuanaland; name changed in 1966). [BW14p96; BW15:195; BN no608 November 1981 p11]

The National Spiritual Assembly of the Indian Ocean was formed with its seat in Port Louis had jurisdiction over the following countries: Mauritius, Chagos Archipelago, Rodriguez Island, Malagasy Republic, (formerly Madagascar; name changed in 1958) Seychelles Islands, Comoro Islands, and Reunion Island. [BW14p96; BW15:195]

Upon forming the Assembly was made responsible for administrating the Bahá'í community of British Honduras although there were no Bahá'ís in British Honduras at the time. British Honduras remained under its jurisdiction until forming its own National Spiritual Assembly in 1967. [BN No364 July 1961 p2]

Those elected to the National Spiritual Assembly were: Juan Luis Aguirre; David Beckett; Khaliu'llah Bihjati; Dorothy Campbell; Patricia Conger; Freydoun Monadjem; Raúl Pavón; Guillermo Sotomayor; and Gayle Woolson. [Bahaipedia]

Picture.

Those elected to the National Spiritual Assembly were: Mr. Esteban Canales, chairman; Mr. Richard Mirkovich, vice-chairman; Mr. Humberto Ulloa F., secretary; Mr. Theodore Cortazzi, recording secretary; Mr. Antonio Soto G., treasurer; Mr. José Barquero, Mr. Edgard Gomez, Mr. Aaron Barnes, Mr. John Rutan. [BN No 364 July 1961 p2]

Upon forming the National Spiritual Assembly of the Bahá'ís of Guatemala in 1961, it was made responsible for administrating the Bahá'í community of British Honduras although there were no Bahá'ís in British Honduras at the time. British Honduras remained under its jurisdiction until forming its own National Spiritual Assembly in 1967. [Bahaipedia Guatemala; BN No 435 June 1967 p6]

"As regards the Bahá'í principle of obedience to just governments, what is meant here by just is recognized and well-established authority."

"What the Master's statement really means is obedience to a duly constituted government, whatever that government may be in form. We are not the ones, as individual Bahá'ís to judge our government as just or unjust - for each believer would be sure to hold a different viewpoint, and within our own Bahá'í fold a hotbed of dissension would spring up and destroy our unity. We must build up our Bahá'í system, and leave the faulty systems of the world to go their way. We cannot change them through our becoming involved in them; on the contrary, they will destroy us."

"Under the present circumstances in the United States it is preferable that Bahá'ís not buy or own arms for their protection or the protection of their families."

A 30-minute memorial service for Catherine Huxtable was added to the program that included an eulogy by Michael Rochester. [LNW176-179]

The Bahá'í International Community made representation at the United Nations. [MoC17-18]

Mr. and Mrs. Barrett had been American pioneers for the Faith in the Panama Canal Zone for some years. [BN No 381 December 1962 p11]

She was convinced of the truth of the Bahá'í Revelation because of the similarities between it and her Lakota heritage; to cite two examples, the legend of the return of White Buffalo Calf Maiden and the prophecies of Black Elk and his vision of Bahá'u'lláh. [Article by Radiance Talley]