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Partial inventory: search results for "BKOG"

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ABU0011 Words spoken at House of the Master in Haifa, 1919-08-07 2260 BKOG.057-059x Covenant-breaking and Covenant-breakers; Early years; early ministry of Baha'u'llah; Stories; anecdotes; Suffering and imprisonment; Teaching the Cause; call to teach - -
ABU0059 Words spoken at House of the Master in Haifa, 1919-08-08 1480 میانه جمیع این نعمای جسمانی از همه لذیزتر خواب است روح انسانی یکقدری آزاد میشود Among all the worldly bounties none is more wonderful than the dream. In this state the human spirit AVK1.325-327x, NJB_v14#09 p.288 BKOG.091x Judaism; the Torah; the Jewish people; Meaning; importance of dreams and visions; Spiritual emotions and susceptibilities - -
ABU0063 Words spoken at House of the Master in Haifa, 1919-08-06 560 When the mujtahids and Nasiri'd-Din Shah sent Shaykh 'Abdu'l-Husayn to 'Iraq, and he began agitating against the Blessed Perfection BKOG.143-144x, STAB#078 Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution - -
ABU0498 no title 540 When the Blessed Perfection (Baha'u'llah) was exiled from Bagdad the large number SW_v13#10 p.277-278, BKOG.179+186+192x Acknowledgment of gift; of monetary contribution; Banishment to; life in Constantinople; Divine grace, bounty, confirmations; spiritual capacity; Rejection, opposition and persecution; Suffering and imprisonment - -
ABU0583 no title 480 Bahá'u'lláh loved the beauty and verdure of the country. One day He passed the remark: 'I have not gazed on verdure for nine years. The country is the world of the soul, the city is the world of bodies.' ABCC.039-041, BKOG.357-359, BNE.040-041 Acknowledgment of gift; of monetary contribution; Banishment to; life in 'Akka - -
ABU0986 Words to the Master's entourage, spoken on 1912-10-01 310 Mahmúd's Diary بخاطر دارم که طفل بودم در طهران در بیرونی در جنب حضرت وحید یعنی جناب آقا سید یحیی I remember once in Tihran when I was a child, I was sitting by Aqa Siyyid Yahya Vahid BDA1.280.02x MHMD1.298x, BKOG.063x, STAB#133 Call to action; Declaration; advent of the Bab; Humility; meekness; lowliness; Love of God; Spiritual emotions and susceptibilities; Stories; anecdotes - -
ABU2152 Words spoken on 1912-06-23 in New York 120 Mahmúd's Diary حضرت مسیح را می فرمودند که هر کس میخواهد با من بیاید باید صلیب خود را بدوش خویش بردارد His Holiness Christ said, 'he that desireth to follow Me, must bear his own cross.' BDA1.131.16 MHMD1.141-142, FDA.034, DJT.319-321, BKOG.098x, BLO_PN#027, STAB#037 Eulogies; reminiscences; Interpretation of words and passages in scripture; Martyrs and martyrdom - -
BBU0003 Words to Mulla Husayn 350 The days of our companionship are approaching their end... In this pilgrimage upon which We are soon to embark, We have chosen Quddus as Our companion. DB.085-087, BKOG.032 Divine grace, bounty, confirmations; spiritual capacity; Personal instructions; Power; greatness; centrality of the Covenant; Power and sovereignty of God; omnipotence of God; Proclamation to the people of the world; Teaching the Cause; call to teach; The Bab; the Primal Point; station and claims of the Bab - -
BBU0005 Words to Mulla Husayn 260 Grieve not that you have not been chosen to accompany Me on My pilgrimage to Hijaz DB.096, BKOG.032-033 Divine grace, bounty, confirmations; spiritual capacity; Events in the life and ministry of the Bab; Exhortations and counsels; Law of pilgrimage; Predictions and prophecies - -
BBU0010 Words to Shaykh Hasan-i-Zunuzi 100 But for My incarceration in the Jabal-i-Shadid, the fortress of Chihriq, it would have been incumbent DB.031-032, BKOG.067 Martyrs and martyrdom; Personal instructions; The Bab; the Primal Point; station and claims of the Bab - -
BH00001 Kitab-i-Aqdas (The Most Holy Book) 10520 Bahá'í Scriptures; Kitáb-i-Aqdas; Gleanings from the Writings of Bahá'u'lláh; Synopsis and Codification of the Laws and Ordinances of the Kitáb-i-Aqdas; Kitáb-i-Aqdas Research Tools Kitáb-i-Aqdas (Most Holy Book) ان اول ما کتب الله علی العباد عرفان مشرق وحیه و مطلع امره الذی کان مقام The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of His Revelation and the Fountain of His laws INBA43:069, BLIB_Or02820.001, , BLIB_Or15691.001, , BLIB_Or15729.002, , BLIB_Or15737a.001, , CMB_F29, CMB_F30, CMB_F31, IOM.095-096, NLAI_22848:006, LEID.Or4969x, BSB.Cod.arab.2644 p001v, CUL.X893.7.B11, MKI4522.002, , BN_6397 BRL_AqdasA, GWBP#037 p.062bx, GWBP#056 p.078x, GWBP#070 p.093x, GWBP#071 p.094x, GWBP#072 p.095x, GWBP#098 p.130bx, GWBP#105 p.137x, GWBP#155 p.213x, GWBP#159 p.216x, GWBP#166 p.222bx, ROB3.000x, OOL.B015 AQDS, GWB#037x, GWB#056x, GWB#070x, GWB#071x, GWB#072x, GWB#098x, GWB#105x, GWB#155x, GWB#159x, GWB#166x, BADM.016x, BADM.021ax, COF.018-019x, TDH#082x, TDH#158.3x, GPB.102x2x, GPB.112x, GPB.154x, GPB.170x2x, GPB.176x, GPB.195x, GPB.206x6x, GPB.207x3x, GPB.208x5x, GPB.209x5x, GPB.211x, GPB.214x7x, GPB.215x15x, GPB.215-216x, GPB.216x, GPB.225x, GPB.226x4x, GPB.230-231x, GPB.231x, GPB.242x, GPB.254x, GPB.325x, GPB.331-332x, GPB.376x, GPB.390x, GPB.395-396x, GPB.396x, MBW.166x, MBW.168x, PDC.040x, PDC.040-042x, PDC.042x, PDC.058-059x, PDC.059x, PDC.059-060x, PDC.064-065x, PDC.092x, PDC.092-093x, PDC.095x, PDC.100x, PDC.118-119x, PDC.121x, PDC.133-134x, PDC.134-135x, PDC.161x, PDC.187x, WOB.105x, WOB.109x, WOB.146x, WOB.132x, WOB.134x, WOB.162x, WOB.171-172x, WOB.172x, WOB.176x, SW_v01#05 p.009x, SW_v14#04 p.112 (et al)x, DWN_v1#02 p.002-003x, DWN_v2#09 p.069-070x, BLO_PT#045, BLO_PT#056, BSC.110 #043-044+046x, BSC.156 #138-139x, BSC.262 #547x unknown (¶1-190), Soulrise Melodies (¶4), S. and S. Toloui-Wallace (¶11), E. Mahony (¶11), Soulrise Melodies (¶16), W. Heath (¶31), Soulrise Melodies (¶33), unknown (¶38), S. Jaberi (¶38), T. Nosrat (¶51), J. Mohajer (¶51), Soulrise Melodies (¶74), G.H. Miller (¶91), E. Mahony (¶182), Sophie, Siria and Ashkan (¶182), Bahareh & Scott (¶182), J. Crone (¶182), B. Khademi (¶182), MANA (¶182), Leona and Larry (¶182) The ‘mother book’ of the Bahá’í Dispensation, announcing to the kings of the earth the promulgation of the ‘Most Great Law’; formally ordaining the institution of the House of Justice; prescribing the obligatory prayers; designating the time and period of fasting; formulating laws surrounding marriage and inheritance; ordaining the institution of the Mashriqu’l-Adhkár (houses of worship); establishing the Nineteen Day Feasts; abolishing the institution of priesthood; and specifying punishments for murder, arson, adultery, and theft. Apart from these laws, He reminds his followers of the twin duties of recognition and obedience; exhorts them to fellowship with the adherents of all religions; warns them to guard against fanaticism, sedition, pride, dispute, and contention; enjoins on them cleanliness, truthfulness, chastity, hospitality, fidelity, courtesy, forbearance, justice, and fairness; and counsels them to be ‘even as the fingers of one hand and the limbs of one body’. Alcohol and drugs; tobacco; opium; Begging; mendicancy; idleness and sloth; Call to action; Cleanliness and refinement; Confession of sins; Covenant-breaking and Covenant-breakers; Duration of the Baha'i cycle; future divine revelations; False claims to divine revelation or spiritual stations; Heedlessness and ignorance of the people; Historical episodes and the lessons of the past; Holy Days and the Baha'i calendar; House of Justice; House of Worship [Mashriqu'l-Adhkar]; Idle talk; backbiting; speaking ill of others; Infallibility; sinlessness ['ismat]; Islamic rituals; holy days; practices; etc.; Law of burial and cremation; Law of fasting; Law of Huququ'llah; Law of inheritance; Law of obligatory prayer; Law of pilgrimage; Law of repetition; recitation of the Greatest Name; Laws of God; of the Kitab-i-Aqdas; Laws of marriage and dowry; Love of God; Meanings of letters and numbers; jafr (gematria); Moderation; frugality; simplicity; Monasticism; asceticism; Murder; causing physical harm; Nineteen-Day Feast; Parents and children; youth; families; Power; greatness; centrality of the Covenant; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Prayer for women; Prayers (general or uncategorized); Pride; vanity; laying claim to inner knowledge; Proclamation to divines; to religious leaders; Steadfastness; perseverance; faithfulness; The Bayan, its laws and their abrogation; Theft; seizing the properties of others; The Word of God; influence and centrality of; Transcendence; unknowability of God; Transience; worthlessness of the physical world; Twin duties of recognition and obedience; Unchastity and adultery; Words vs deeds; Work as worship * * LAC.213-257, ROB3.275 et al, BKOG.351 et al, GPB.206 et al, EBTB.155, EBTB.189, MMAH.199, GSH.133, LL#027
BH00002 Kitab-i-Iqan (The Book of Certitude) 36200 Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Kitáb-i-Íqán; Tablet of the True Seeker" from the Kitáb-i-Íqán (Book of Certitude), The Kitáb-i-Íqán (Book of Certitude); Tablet of the True Seeker الباب المذکور فی بیان ان العباد لن یصلن الی شاطی بحر العرفان الا بالانقطاع No man shall attain the shores of the ocean of true understanding except he be detached from all that is in heaven and on earth.... Verily He Who is the Daystar of Truth and Revealer of the Supreme Being holdeth, for all time, undisputed sovereignty…. But, O my brother, when a true seeker determineth to take the step of search… BLIB_Or03116.078-127, , BLIB_Or15696.076cx, , CMB_F58, CMB_F59, IOL.440, IOM.092-093, SOAS ms.46696, CUL.X893.7.B111, BN_suppl.1400 BRL_IqanP, GWBP#013 p.020x, GWBP#019 p.038x, GWBP#022 p.041x, GWBP#090 p.117x, GWBP#091 p.119x, GWBP#125 p.170x, TZH4.214-223x, OOL.B017 IQAN, GWB#013x, GWB#019x, GWB#022x, GWB#090x, GWB#091x, GWB#125x, GPB.006x, GPB.007x, GPB.022x, GPB.023x, GPB.050x2x, GPB.057x2x, GPB.058x2x, GPB.079x, GPB.079-080x, GPB.098-099x, GPB.118-119x, GPB.119-120x, GPB.120x, GPB.126x, GPB.141x, GPB.175x, GPB.176x2x, PDC.020x, PDC.129x, PDC.129-130x, PDC.130x, PDC.130-131x, PDC.133x2x, PDC.138x, PDC.151x, PDC.162x2x, PDC.163x, PDC.176x, PDC.179x4x, WOB.024-025x, WOB.058x, WOB.062ax, WOB.113x, WOB.113-114x, WOB.114-115x, WOB.115x, WOB.115-116x, WOB.124x, WOB.124-125x, WOB.125x4x, WOB.125-126x, WOB.166x, SW_v03#01 p.003x, SW_v07#16 p.163-164x, BLO_PT#020, BSC.003 #001-035x R. Dupras (¶1), L. Manifold (¶1), Savva, Danika, Lauren, Adeeb & Jeremy (¶1), Ahdieh (¶64), Mathilde (¶65), R. Peterson (¶107) [track 3], E. Mahony (¶151), Eswatini Baha'i Choir (¶213), Soulrise Melodies (¶214), K. Key (¶214), S. Toloui-Wallace (¶216) Bahá’u’lláh’s preeminent doctrinal work as well as His second longest, answering four questions from an uncle of the Báb regarding prophetic expectation and fulfilment, affirming the essential unity of the prophets of God while simultaneously acknowledging the distinctiveness of their persons and missions, expounding the concept of progressive revelations from God that are renewed about every thousand years, summarizing the spiritual prerequisites of the seekers on the spiritual path, clarifying the central role in that path of the independent investigation of reality, condemning the clergy for their role in the rejection of the prophets from age to age, and emphasizing, through a commentary on certain verses of the gospels, the need for a symbolic as opposed to a literal understanding of sacred scriptures. Abraham; Isaac; Ishmael; Belief and denial; Christ; Christianity; Christian rejection of Baha'u'llah and the Baha'i Faith; Corruption; misinterpretation of the Word of God; Corruption and renewal; abandoning religious dogmas; Detachment; severance; renunciation; patience; Dissimulation [taqiyyih]; concealment or denial of Faith; Exhortations and counsels; Forgiveness; grace; bounty; mercy; compassion of God; Idle talk; backbiting; speaking ill of others; Interpretation of words and passages in scripture; Judaism; the Torah; the Jewish people; Knowledge; recognition of God; Law of obligatory prayer; Forces of light and darkness; integration and disintegration; Light and darkness; Literal interpretation; Living waters; water of life; Manifestation of God as mediator; Manifestation of God as sun; Moses; Noah; Oneness; unity of religion; Power of the Manifestation of God; Pride; vanity; laying claim to inner knowledge; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Prophecy and fulfillment; Quotation from or interpretation of the Bible; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution; Return of Christ; second coming of Christ; Return of the Manifestations of God; Sacrifice of self; mystery of sacrifice; Seal of the Prophets; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Symbolism; Symbolism of color and light; Tests and trials; sacrifice and suffering; The power of words; of speech; The Word of God; influence and centrality of; Walking the spiritual path; spiritual wayfaring; the virtuous life * * LAC.113-174, ROB1.153 et al, BKOG.165, GPB.138, GPB.172, EBTB.121, EBTB.221, EBTB.227, MMAH.071, GSH.013, LL#029, LL#278
BH00003 Kitab-i-'Ahd (Book of the Covenant) 920 Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Days of Remembrance Will and Testament of Bahá'u'lláh; Kitáb-i-Ahd (Book of the Covenant) اگر افق اعلی از زخرف دنیا خالیست ولکن در خزائن توکل و تفویض از برای وراث Although the Realm of Glory hath none of the vanities of the world, yet within the treasury of trust and resignation INBA65:101, BLIB_Or15261, , CMB_F25.8, AVK3.066.10x, AVK3.210.02x, AVK3.424.03x, AHM.410, MJMM.399, AYT.355, DWNP_v4#04 p.021, DWNP_v2#03-4 p.025-027x, UAB.036ax, DRD.176, AYI2.076x, AYI2.275x, RHQM2.0918-921 (350) (214-216), TBP#15, OOL.B014, AMB#32 TB#15, DOR#32, PUP.382x, GPB.028x, GPB.238x, GPB.239x8x, GPB.240x7x, GPB.242x, GPB.314x, WOB.134x, SW_v03#14 p.006-007+010, SW_v04#14 p.238, SW_v05#15 p.229, SW_v07#16 p.153, SW_v07#18 p.188, SW_v09#12 p.138x, SW_v09#13 p.150, BSC.259 #532-546 A. Youssefi Bahá’u’lláh’s last will and testament, appointing ‘Abdu’l-Bahá as His successor by summoning ‘the Aghṣán, the Afnán and My Kindred to turn, one and all, their faces towards the Most Mighty Branch’; categorically forbidding contention and conflict; and cautioning lest the means of order and unity that He brought into the world should become the cause of confusion and discord. Contention and conflict; Piety; righteousness; fear of God [taqwa]; Religion as source of love and unity; Serving humanity; working for progress, betterment of the world; Station; mission; authority of Abdu'l-Baha; Status of kings; future of monarchy; Unity; oneness of humanity * * ROB4.419 et al, BKOG.420, MMAH.213, GSH.150, BSR_v19p03, LL#026
BH00004 Kitab-i-Badi' 84700 Translation List; Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh Kitáb-i-Badi (Wondrous Book) مکتوبت که مشعر بر بعض روایات غیرمحققه و اخبارات غیرصادقه بود باین عبد فانی Thy letter, containing certain unsubstantiated accounts and false reports, was received by this servant. On the one hand, it opened the portals of joy… By God! The relationship between the Revelation of the Primal Point (the Bab) and this most wondrous, this most glorious Revelation is identical to that of the Revelation of John, son of Zechariah (John the Baptist), and the Spirit of God (Jesus) BLIB_Or15709.001, BADI, BADIZ, AVK3.009.10x, AVK3.147.12x, AVK3.254.12x, AVK3.457.03x, KHSH08.005x, TZH4.238-239x, MAS4.121x, MAS8.039b.15x, TSQA4.052x, ASAT2.102x, AKHA_137BE #06 p.081x, ANDA#10 p.66x, ANDA#72 p.29x, ANDA#73 p.49x, ANDA#55 p.03x, ANDA#58 p.65x, HYK.267x, HYK.283x, HYK.343x, MSHR3.274x, OOL.B016 BRL_ATBH#54x, BRL_ATBH#56x, BRL_ATBH#57x, LTDT.024-025x, LTDT.055x, COC#1016x, LOG#1004x, COF.101x3x, TDH#158.18x, GPB.028x, GPB.092x, GPB.147x, WOB.124x, BLO_sazedj#13x, ADMS#057x, ADMS#182x, BTO#10x, ADMS#298x, ADMS#300x Bahá’u’lláh’s trenchant apologia of His claims, by far His longest single work, written in the voice of one of His supporters, emphasizing the importance of recognizing the truth through the eye of the heart and refuting seven specific accusations levelled by a certain follower of Mírzá Yaḥyá. The answers emphasize the importance of ‘He Whom God shall make manifest’ in the writings of the Báb, declare Bahá’u’lláh’s claim to be the fulfilment of that promise, assert that the relationship between the Báb and Bahá’u’lláh is the same as that between John the Baptist and Jesus Christ, and warn the questioner of the wrath of God. Alteration of the divine will [bada]; Belief and denial; Blind imitation [taqlid]; Call to unity; prohibition of disunity; Chastisement and requital; Contention and conflict; Corruption; misinterpretation of the Word of God; Corruption and renewal; abandoning religious dogmas; Covenant-breaking and Covenant-breakers; Defending the Faith; protecting the Cause; apologetics; Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Empty learning; false spirituality; Exhortations and counsels; False claims to divine revelation or spiritual stations; Forgiveness; grace; bounty; mercy; compassion of God; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Interpretation of words and passages in scripture; Knowledge; recognition of God; Literal interpretation; Manifestation of God as mirror; Manifestation of God the only route to knowledge of God; Multiple meanings; interpretations in scripture; Outward and inward meanings; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Prayer for forgiveness; Presence of; reunion with God; Progressive revelation; renewal of religion; Proofs of the Manifestations of God; Prophecy and fulfillment; Purity of heart; sincerity of intention; sanctity; Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection, opposition and persecution; Rejection by the people of the Bayan; Seal of the Prophets; Spiritual emotions and susceptibilities; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Tests and trials; sacrifice and suffering; The Bab; the Primal Point; station and claims of the Bab; The Bayan, its laws and their abrogation; The power of words; of speech; The Word of God; influence and centrality of; Transcendence; unknowability of God; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life; Word of God and human limitations; Word of God is its own standard; Words vs deeds * - LAC.175-210, ROB2.370 et al, BKOG.124, BKOG.245, BKOG.257, GSH.097, LL#028
BH00005 Lawh-i-Ibn-i-Dhi'b (Epistle to the Son of the Wolf) 28200 Bahá'í Scriptures; Epistle to the Son of the Wolf; Bahá'í Prayers [2002] Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf) الحمد لله الباقی بلا فناء و الدائم بلا زوال و القائم بلا انتقال المهیمن Praise be to God, the Eternal that perisheth not, the Everlasting that declineth not, the Self-Subsisting that altereth not.... O God, my God! Attire mine head with the crown of justice... Thou seest me, O my Lord, with my face turned towards the heaven BLIB_Or15708.001, , BLIB_Or15721.001, , BLIB_Or15726.082x, BRL_ESWP, AQA6#237 p.136x, TZH4.114-115x, YMM.306x, OOL.B047 ESW, BPRY.075x, ADJ.028ax2x, ADJ.077x, COF.101ax, TDH#158.20, GPB.071x, GPB.071-072x, GPB.097x3x, GPB.101x2x, GPB.102x2x, GPB.114x2x, GPB.124x, GPB.125x, GPB.133x, GPB.137x, GPB.184x9x, GPB.194x2x, GPB.217x2x, GPB.218x3x, PDC.015-016x, PDC.017x, PDC.082x, PDC.117-118x, PDC.118x2x, PDC.125-126x, PDC.141-142x, PDC.142x, PDC.142-143x, PDC.148x, PDC.162x, PDC.181x, PDC.184-185x, PDC.187x, WOB.186x, SW_v01#18 p.004-005x, SW_v05#15 p.226x, BSC.118 #048x, HURQ.BH74x L. Thoresen [track 2], Charisse et al, Smith & Dragoman, E. Mahony, Baha'i Youth of Japan, Y. Mbazo & the Durban Baha'i Choir, A. Rae, Taraz, Nthabiseng & Page, MANA, S. Toloui-Wallace, S. Jaberi, Arman & Gloria, Steve & Atosa His last major work and His third longest, calling on its recipient, a leading mujtahid, to repent of his role in the oppression and massacre of the Bahá’ís, quoting some of the most celebrated passages from His own writings, and adducing proofs establishing the validity of His cause. Banishment to; life in Baghdad; Being a source of light; guidance; Chastity and purity; Collection; ordering of the Sacred Writings; Consorting with all; being kind; loving to all; Contention and conflict; Corruption and renewal; abandoning religious dogmas; Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Dissimulation [taqiyyih]; concealment or denial of Faith; Divine grace, bounty, confirmations; spiritual capacity; East and West; communication between East and West; Empty learning; false spirituality; Fanaticism and hatred; Forgiveness; a sin-covering eye; patience and forbearance; Forgiveness; grace; bounty; mercy; compassion of God; High station of learning; Holy war [jihad]; violence in the name of God; Honesty; truthfulness; trustworthiness; Humility; meekness; lowliness; Idle fancies; lust and passion; Incarceration of Baha'u'llah in Siyah Chal; Justice ['adl]; social justice and divine justice; Knowledge; recognition of God; Knowledge of self; Lack of formal education of the Manifestation of God; Manifestation of God does not act of own volition; Martyrs and martyrdom; Oneness; unity of religion; Piety; righteousness; fear of God [taqwa]; Power and sovereignty of God; omnipotence of God; Prayer for forgiveness; Prayer for praise and gratitude; Prayers (general or uncategorized); Qur'an and Hadith quotation and interpretation; Rebellion and sedition; disobedience; Rejection, opposition and persecution; Religion as basis of morality; of divine civilization; Service to others; to the Cause of God; Serving humanity; working for progress, betterment of the world; Servitude; submission to God; repentance; Shrines and Holy places; Spiritual warfare; struggle; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Status of kings; future of monarchy; Suffering and imprisonment; Teaching one's self first in teaching the Cause; Teachings as spirit of the age; Tests and trials; sacrifice and suffering; The divine emanation; the all-pervading bounty of God; Theft; seizing the properties of others; The golden rule; regard for one's neighbor; doing unto others; The power of words; of speech; The Word of God; influence and centrality of; Transcendence; unknowability of God; Trust and reliance in God; turning to Him at all times; Twofold; threefold station of the Manifestation of God; Unity; oneness of humanity; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life; War and peace; Worldliness vs. other-worldliness * * ROB4.368 et al, BKOG.382, GPB.219, GPB.238, EBTB.147, MMAH.122, MMAH.129, GSH.148, LL#124
BH00021 Suriy-i-Muluk 8150 Gleanings from the Writings of Bahá'u'lláh; Summons of the Lord of Hosts; Days of Remembrance Suriy-i-Muluk (Surih to the Kings) هذا کتاب من هذا العبد الذی سمی بالحسین فی ملکوت الاسما الی ملوک الارض کله This is a Tablet from this Servant, who is called Ḥusayn in the kingdom of names, to the concourse of the kings of the earth. INBA71:123, BLIB_Or15723.001, , IOM.098-099, PR11.043b-064a, PR19.048a-061b, PR23.016a-029b NRJ#5, GWBP#065 p.086x, GWBP#066 p.087x, GWBP#113 p.143x, GWBP#114 p.150x, GWBP#116 p.158x, GWBP#118 p.160x, RSBB.040, TZH4.328-353, BCH.008x, PYB#129 p.03x, OOL.B131, AMB#36x SLH#05, GWB#065x, GWB#066x, GWB#113x, GWB#114x, GWB#116x, GWB#118x, DOR#36x, LOG#1615x, COF.138-139x, GPB.161x4x, GPB.171x, GPB.172x7x, GPB.175x4x, GPB.210x, GPB.230x2x, PDC.007x, PDC.020x, PDC.027-028x, PDC.033-034x, PDC.034x, PDC.034-035x, PDC.035x2x, PDC.035-038x, PDC.038-039x, PDC.043-044x, PDC.060x, PDC.060-062x, PDC.062x, PDC.062-063x, PDC.063-064x, PDC.098x4x, PDC.098-099x, PDC.114-115x, PDC.143x, PDC.146-147x, PDC.182x, WOB.108x, WOB.174x, WOB.177x3x, WOB.177-178x, WOB.178x E. Mahony His most momentous proclamatory work, though not yet divulging the totality of His messianic claim, in which He counsels and chastises, in turn, the entire company of the kings of the earth, the kings of Christendom, the French Ambassador in Constantinople, the ministers of the Ottoman Sultan, the inhabitants of Istanbul, the Sultan himself, the Persian Ambassador to the Sultan, the people of Persia, the divines and wise men of Constantinople, and the philosophers of the world. Chastisement and requital; Justice and wrath of God; Justice ['adl]; social justice and divine justice; Power and sovereignty of God; omnipotence of God; Proclamation to divines; to religious leaders; Proclamation to kings; rulers; prominent individuals; Rejection, opposition and persecution; Suffering and imprisonment * - ROB2.301 et al, BKOG.207, BKOG.213, BKOG.330, GPB.171, MMAH.158, GSH.090, LL#319
BH00034 Suriy-i-Sabr (=Lawh-i-Ayyub) 7050 Tablet of Patience, or Tablet of Job (Súrih-i-Sabr or Lawh-i-Ayyúb); Tablet of Patience, or Tablet of Job (Súrih-i-Sabr or Lawh-i-Ayyúb) Suriy-i-Sabr or Lawh-i-Ayyub (Tablet of Patience or Tablet of Job) ذکر الله فی مدینه الصبر عبده ایوبا اذ آویناه فی ظل شجره القدس فی فواده و اشهدناه This is the remembrance of God in the City of Patience regarding Job, Our servant, Whom We sheltered under the shade of that Holy Tree planted in His heart INBA36:173, INBA73:082, Berlin1237#08 BRL_DA#726, AYT.262, LMA1.379 (228), MAS4.282, ASAT5.246x, ASAT5.309x, ASAT5.247x, FBAH.160x, OOL.B138 WOB.116x, BLO_PT#116, HURQ.BH23, NYR#144 Major work, written on the first day of Riḍván as He was departing Baghdad, praising the Bábís of the Nayriz upheaval of 1850 and in particular their leader, Siyyid Yaḥyáy-i-Dárábí (Vaḥíd), recounting their sufferings and condemning their persecutors; describes the sufferings of the biblical Job, comparing them to those of the recipient of the tablet, who played a key role in supporting the defenders at Nayríz; commends fortitude and patience in the face of suffering; foretells the coming of ‘the birds of darkness’; and proclaims the continuity of divine revelation. Consolation and comfort; Detachment; severance; renunciation; patience; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Tests and trials; sacrifice and suffering; Walking the spiritual path; spiritual wayfaring; the virtuous life * - ROB1.263, BKOG.131, BKOG.195, MMAH.203, GSH.055, LL#327
BH00038 Lawh-i-Sultan 6890 Bahá'í Scriptures; Summons of the Lord of Hosts Lawh-i-Sultan (Tablet to Nasirid-Din Shah) یا ملک الارض اسمع ندآء هذا المملوک انی عبد آمنت بالله و آیاته و فدیت نفسی فی O King of the Earth! Hearken unto the call of this Vassal: Verily, I am a Servant Who hath believed in God INBA34:047, BLIB_Or03115.001, , BLIB_Or15705.032, , CMB_F31.022, , NLAI_BH2.367, NLI.32p100r, PR11.001b-020b, LEID.Or4970 item 7, LEID.Or8685 NRJ#1e, AQA1#001e, UAB.022ax, FBAH.215x, DLH2.154x, OOL.B018 SLH#01e, BLO_PT#186, BLO_PT#187, BSC.068 #037, BP1929.036x almunajat.com [item 22], S. Jaberi Bahá’u’lláh’s lengthiest tablet to any monarch, delivered in person to the Shah at the cost of the messenger’s life, urging the Shah to judge His cause fairly; disavowing any designs on worldly power; detailing the injustices He and His followers had suffered over the course of successive banishments; calling the clergy to account for their role in His rejection; and, citing the rejection of Jesus and Muhammad by the people of their day, urging the Shah to consider the possibility of the appearance of a new Manifestation of God in this day. Call to action; Justice and wrath of God; Lack of formal education of the Manifestation of God; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Proclamation to kings; rulers; prominent individuals; Proofs of the Manifestations of God; Rendering assistance to God; victory [nusrat]; Special knowledge of the Manifestation of God; Suffering and imprisonment; Transcendence; unknowability of God; Transience; worthlessness of the physical world - - ROB2.337 et al, BKOG.309 et al, MMAH.113, GSH.102, LL#248
BH00047 Haft Vadi (The Seven Valleys) 6100 Bahá'í Scriptures; Call of the Divine Beloved Haft Vádí (Seven Valleys) الحمد لله الذی اظهر الوجود من العدم و رقم علی لوح الانسان من اسرار القدم و Praise be to God Who hath made being to come forth from nothingness; graven upon the tablet of man a measure of the mysteries of His eternity INBA35:293, INBA33:101, BLIB_Or03116.067, , NLI.32p061r, PR19.024b-032b BRL_Haft, AQA3#068 p.092, AVK1.320x, TZH4.151-153x, YMM.310x, OOL.B006 CDB#2, BSC.159 #164-174, HURQ.BH12 MJ Cyr (1), MJ Cyr (2), TaliaSafa & Friends, Rachel, Ethan & Ilia, E. Sabariego, G. Burriston & P. Kay, Ine, Ine, MANA, N. Hamilton, A.E. Rahbin, Gyenyame, E. Kelly, T. Ellis, M. Levine, P. Marin, J. Luckey [track 1], L. Dely & M. Congo, T. Francis His most important mystical composition, patterned in part after Faríd’u’d-Dín ‘Aṭṭár’s Manṭiqu’l-Ṭayr (‘The Conference of the Birds’), describing seven stages in the path of the spiritual wayfarers—‘search’, ‘love’, ‘knowledge’, ‘unity’, ‘contentment’, ‘wonderment’, and ‘true poverty and absolute nothingness’—and revealing that the source of conflict upon earth can be traced to the wayfarers’ lack of awareness of the relative truths to be found within each of these stages. Detachment; severance; renunciation; patience; Knowledge; recognition of God; Love as fire; Love of God; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Transcendence; unknowability of God; Unity of existence [wahdatu'l-wujud]; Walking the spiritual path; spiritual wayfaring; the virtuous life * * ROB1.096, BKOG.139, BKOG.159-161, GPB.140, MMAH.096, GSH.017, LL#016
BH00052 Suriy-i-Qamis 5750 Gleanings from the Writings of Bahá'u'lláh Súriy-i-Qamís (Surah of the Robe) ان یا اهل البقا فی الملا الاعلی اسمعوا ندآء الله عن هذا النسیم المتحرک فی هذا الهواء O ye dwellers in the immortal realm on high! Hearken unto the Call of God from this stirring Breeze that moveth in this atmosphere [3.5s]... ...By the righteousness of God! These are the days in which God hath proved the hearts of the entire company of His Messengers and Prophets BLIB_Or15723.059, , NLAI_BH1.356 BRL_DA#724, GWBP#008 p.015bx, AQA4#074 p.034, AQA4a.320, ASAT3.281x, OOL.B137 GWB#008x, ADJ.057x, ADJ.079x, GPB.003x, GPB.099x, GPB.377x, PDC.015x, HURQ.BH34 Proclamatory tablet taking in part the form of a conversation between the Báb and Bahá’u’lláh; announcing the return of the Báb in the person of Bahá’u’lláh; reproaching the Bábís for their denial; and directing one of the many named recipients to place the tablet, like the shirt of the biblical Joseph, upon his face. Manifestation of God as sun; Manifestation of God speaking in the voice of Divinity; Power and sovereignty of God; omnipotence of God; Suffering and imprisonment; The Word of God; influence and centrality of * - ROB2.397, BKOG.246?, MMAH.150, GSH.049, LL#325
BH00053 Ishraqat (Splendours) 5740 Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Bahá'í Prayers [2002] Lawh-i-Ishraqat (Tablet of Splendors) الحمد لله الذی تفرد بالعظمه و القدره و الجمال و توحد بالعزه و القوه و الجلال و Praise be unto God, incomparable in majesty, power and beauty, peerless in glory, might and grandeur… I magnify Thy Name, O my God, and offer thanksgiving BLIB_Or07851.016b, , KB_262:002-032, CMB_F32.002, , PR05.030b-037a, OSAI_TC 8r-20v, MKI4523.050, , BN_suppl.1753.001-023 AVK2.273.14x, AVK3.157.10x, AVK3.203.11x, ZYN.092, ISH.050, GHA.202x, UAB.024ax, UAB.025x, UAB.037bx, UAB.042bx, UAB.043bx, UAB.057dx, ASAT4.057x, ASAT4.250x, TBP#08, TUM.076-080x, OOL.B011 TB#08, BPRY.183x, LOG#0578x, ADJ.028ax, COF.095ax, GPB.057x, GPB.208x, GPB.217x, GPB.218x3x, GPB.219x, PDC.185x, WOB.041x, WOB.186-187x, SW_v08#10 p.123x, SW_v09#07 p.081x, SW_v11#17 p.286x, DWN_v2#07 p.051-054x, DWN_v5#01 p.005x, DWN_v6#10 p.001ax, BSC.236 #497-523 almunajat.com [item 36] Explains the meaning of the ‘most great infallibility’ and the nature of the authority of the Manifestations of God, proclaims the fulfilment of prophetic expectations derived from various passages in the Qur’an, recalls a vision of the personified virtue of trustworthiness, and proclaims nine ‘splendours’: religion as source of order in the world; the promotion of the ‘Lesser Peace’ by the rulers of the world; the commandments of God as source of life to the world; the importance of praiseworthy deeds and upright character; the conferral of government positions based on merit; union and concord among all people, which can be achieved by establishing a universal language; the importance of parenthood and the education of children; entrusting administrative affairs to the trustees of the House of Justice; and religion as the most potent instrument for establishing unity in the world. Business; financial; property matters; Education of children; moral education; Honesty; truthfulness; trustworthiness; House of Justice; Infallibility; sinlessness ['ismat]; Justice and mercy; Oneness; unity of religion; Power and sovereignty of God; omnipotence of God; Transcendence; unknowability of God; Unity; oneness of humanity * * ROB4.146 et al, BKOG.382, EBTB.062, MMAH.215, GSH.154, LL#022, LL#334, LL#397
BH00058 Suriy-i-Hajj I (Shiraz) 5550 Tablet of Pilgrimage to the House of the Báb (Suriy-i-Hajj) Suriy-i-Hajj (Tablet of Pilgrimage to the House of the Báb) تلک آیات الله قد نزلت حینئذ عن قطب البقاء مقام الذی یطوفن فی حوله اهل سرادق These are the verses of God which have been sent down in this hour from the Focal Point of eternity, that Station round which circle the dwellers of the pavilion [3.5s]... ...O Muhammad, when the fragrances of holiness have drawn thee unto them and turned thee unto the land of the All-Merciful that thou mayest discover the breezes of divine praise INBA73:005, INBA83:049, BLIB_Or15723.168, , BLIB_Or15737.006, AQA4#078 p.075, AVK4.120, GHA.039x, GHA.069ax, TSBT.093x, RHQM2.0809-834 (222) (137-151), ASAT2.113x, ASAT4.426x, ASAT5.029x, OOL.B119 RBB.154-162x, BLO_PT#118x, HURQ.BH53, GEN.371-380 Prescribes the rite of pilgrimage to the House of the Báb in Shiraz, codified later in the Kitáb-i-Aqdas as a sacred duty. Detachment; severance; renunciation; patience; Suffering and imprisonment; Teaching the Cause; call to teach; The Word of God; influence and centrality of * - ROB2.240, BKOG.250, MMAH.152, GSH.082, LL#304
BH00084 Suriy-i-Amr 4760 Suriy-i-Amr (Surih of Command) سبحان الذی خلق الخلق بأمره و ابدع خلق کلشیء اقرب من ان یحصی ان انتم تعلمون Glorified be He Who hath created all beings through His command and brought forth the creation of all things in ways beyond reckoning, were ye to comprehend [3.5s] INBA36:001, INBA71:155, INBA81:108, BLIB_Or07852.093, , BLIB_Or15723.109, , PR19.069b-072bx, PR23.060b-063bx, ROB2.000x BRL_DA#725, NANU_BH#17x, RSBB.026, RSBB.030, RSBB.033, SFI13.019, ASAT4.303x, ASAT4.326x, YIA.549-553x, OOL.B105 Major proclamatory work formalizing Bahá’u’lláh’s claim to divine messengership, read aloud at His instruction to Mírzá Yaḥyá and written partly in the voice of God and partly in the voice of Bahá’u’lláh, describing the rivers of paradise and apostrophizing earth and heaven, the trees and clouds, the lands of ‘Iraq and Rumelia, and the followers of the Báb. Chastisement and requital; Expressions of grief; lamentation; sadness; Heaven and paradise; heaven and hell; Power and sovereignty of God; omnipotence of God; Primal Will and the Word; Remembrance; Manifestation of God; Proclamation to people of the Bayan; Suffering and imprisonment * - ROB2.161, BKOG.230, MMAH.141, GSH.073, LL#291
BH00111 Kalimat-i-Firdawsiyyih (Words of Paradise) 4020 Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas Kalimát-i-Firdawsíyyih (Words of Paradise) یا مشارق العدل و الانصاف و مطالع الصدق و الالطاف ان المظلوم یبکی و یقول ینوح O ye the embodiments of justice and equity and the manifestations of uprightness and of heavenly bounties! INBA33:044x, BLIB_Or07851.049b, , BLIB_Or15692.025, , BLIB_Or15716.042.14x, , KB_262:042-062, CMB_F32.048, , OSAI_TC 2v-8r, , MKI4523.112, , BN_suppl.1753.023-037 ADM2#008 p.022x, AVK1.212.13x, AVK2.075.04x, AVK3.003.16x, AVK3.164.02x, AVK3.225.12x, AVK3.326.11x, AVK4.282bx, ZYN.147, ISH.112, UAB.007x, UAB.032bx, UAB.036cx, UAB.039cx, UAB.042cx, UAB.043ax, UAB.046ax, UAB.046dx, UAB.050cx, UAB.053ax, UAB.054ax, ADH1.056x, TBP#06, TUM.109-115x, OOL.B012 TB#06, LOG#0479x, LOG#0785x, ADJ.027-028x, GPB.217x2x, GPB.218x, GPB.219x, PDC.136x, PDC.151x, WOB.023x, WOB.149x, WOB.153x, SW_v01#04 p.021x, SW_v03#01 p.005x, SW_v03#02 p.007x, SW_v09#07 p.081x, SW_v11#18 p.297x, DWN_v3#01 p.009-010x, DWN_v5#04 p.002-003x, DWN_v5#05 p.002-003x, BLO_PT#201, BSC.146 #100-124x, BSC#144-146x, BSC#151-154x D. E. Walker, Chicago Baha'i Community, C. Oja Proclaims eleven ‘leaves of paradise’: the fear of God, the importance of religion, the golden rule, that rulers should possess good character and act in justice (in contrast to Muḥammad Sháh, whose deeds in particular are denounced), reward and punishment as the basis of order in the world, justice, the unity of mankind, the education of children, moderation, renouncing asceticism and monasticism, and forbidding religious strife and dissension. Contention and conflict; Education of children; moral education; Monasticism; asceticism; Rejection, opposition and persecution; Teaching the Cause; call to teach; The Word of God; influence and centrality of; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life * * ROB4.214 et al, BKOG.382, MMAH.161, GSH.161, LL#024
BH00113 Kalimat-i-Maknunih (Hidden Words - Persian) 3970 Gleanings from the Writings of Bahá'u'lláh; Hidden Words; Hidden Words Kalimat-i-Maknunih (Hidden Words) ای صاحبان هوش و گوش اول سروش دوست این است ای بلبل معنوی جز در گلبن معانی جای O ye people that have minds to know and ears to hear! The first call of the Beloved is this INBA65:115, INBA36:383, INBA30:014, BLIB_Or15714.131c, , CMB_F33.001, , NLI.32p048v, BLIB_Or.08117, BLIB_Or.08685, CUL.X893.7.B111, Majlis210461.030-045, BN_suppl.1974.001 BRL_HWP, GWBP#042 p066ax, GWBP#104 p.136bx, ZYN.001, AHM.421, MJMM.373, BSHN.017x, MHT2b.036x, UAB.047dx, UAB.048ax, UAB.048bx, UAB.069ax, UAB.069bx, TZH4.223-224, NFF4.017, OOL.B013b HWPE, GWB#042x, GWB#104x, LOG#0835x, ADJ.081x, BADM.155-156x, PDC.007x, PDC.148x, PDC.149x, WOB.059-060x, WOB.116x, WOB.201x, SW_v03#02 p.005x, SW_v05#10 p.150-151x, SW_v14#11 p.321x, BLO_PT#061 S. Toloui-Wallace (#1), S. Taefi (#1) [track 1], R. Johnston-Garvin (#1) [track 7], Baha'i Youth of Japan (#2), S. Taefi (#2) [track 2], L. Dely & M. Congo (#2), S. Toloui-Wallace (#3), K. Key (#3), A. Bridges (#3), L. Slott (#3), Rowshan (#3), SKY (#3), E. Mahony (#3), L. Dely (#3), S. Engle and J. White (#3), Delia Olam (#3), B. Vahdat (#3), Sanale & Xolani (#3), Nora, Sasha & Ann-Sofie (#3), NKAK (#3), Zannetta (#3) [track 10], A.E. Rahbin (#3), B. Silvestre (#3), R. Bennett (#3), S. Kouchekzadeh (#3), L. Dube (#3) [track 6], D. Hunt (#4), A. Youssefi (#4), Bass Adjustment (#4), S. Taefi (#4) [track 4], G.H. Miller (#4), Rowshan (#4) [track 6], Nabil and Karim (#4), E. Mahony, F. Doomun-Rouhani & M. Brown (#4), N. Ma'ani (#4), A. Stephen (#4), A. Wood (#4), G. Besungu (#4), Ahdieh (#4), S. Parak (#4), A. Youssefi (#7), G.H. Miller (#7), S. Zahrai (#7), A.E. Rahbin (#7), B. Khademi (#7), G. and M. Smith (#7), S. Zein (#7), The Badasht Project (#8), A. Wensbo (#8), A. Bryan (#8), G.H. Miller (#9), A. Toufighian & A. Youssefi (#9), A. Wensbo (#10), L. Dube (#10) [track 18], S. Taefi (#10) [track 5], G.H. Miller (#11), S. Taefi (#11) [track 7], Naim, Miad & Justus (#11), Z. Rolle (#11), A. Bryan (#12), E. Mahony (#12), J. Sweeting & M. Weigert (#12), Chicago Baha'i Community (#12), MANA (#12), Meredith & Arman (#12), J. Cooper (#12), E. Mahony, F. Doomun-Rouhani & M. Brown (#13), G.H. Miller (#13), S. and S. Toloui-Wallace (#14), E. Mahony, F. Doomun-Rouhani & M. Brown (#14), MANA (#14), S. Esmaeili (#14), S. Peyman (#14), J. Cooper (#14), Rowshan (#16), A.E. Rahbin (#16), G.H. Miller (#16), L. Dely & M. Congo (#16), G.H. Miller (#18), O. Master (#19), S. Taefi (#20) [track 10], G.H. Miller (#21), Anis & Friends (#21), T. Ellis (#21), S. Taefi (#21) [track 8], R. Johnston-Garvin (#21) [track 6], E. Mahony (#21), N. Ma'ani (#22), D. Stevenson (#26), M. Kerr (#26), A.E. Rahbin (#26), J. Marks and S. Engle (#26), Chicago Baha'i Community (#26), Ashwin & Arhwin (#26), Temple of Light (#29), L. Dube (#30) [track 11], G.H. Miller (#31), TaliaSafa (#31), E. Mahony (#31), Turning Point (#31), S. Taefi (#31) [track 3], A. & M. Zemke (#31) [track 5], N. Ma'ani (#31), G.H. Miller (#32), TaliaSafa (#32), A. Wensbo (#32), MANA (#32), S. Trick (#32), S. and S. Toloui-Wallace (#33), A. Youssefi (#33), L. Dube (#34) [track 4], Carmel, Roya & Maryam (#35), A.E. Rahbin (#36), S. and S. Toloui-Wallace (#38), S. Toloui-Wallace (#38), F. Lionheart (#38), J. Cooper (#38), Seaon, Sasha & Sam (#38), S. Taefi (#38) [track 6], S. Bayan & S. Suggs (#38), L. Dely (#38), N. Hamilton (#38), B. Khademi (#39), A.E. Rahbin (#39), S. Toloui-Wallace (#40), Rasmus & Ann-Sofie (#40), Voices of Baha 2010 (#40), T. Ellis (#40), A Family Affair (#40), A. Youssefi (#40), The Badasht Project (#40), Refuge (#40), R. Peterson (#40) [track 8], Nabil and Karim (#40), E. Mahony, F. Doomun-Rouhani & M. Brown (#40), J. Cooper (#40), S. Parak (#40), A. Youssefi (#40), N. Hamilton (#40), Kiskadee (#40), L. Dely (#40), Rasmus & Ann-Sofie (#40), L. Dely & M. Congo (#42), J. Cooper (#42), L. Dely & M. Congo (#44) [track 9], D. E. Walker (#44), S. Cleasby (#44), MANA (#44), M. Sparrow (#45), L. Dube (#63) [track 13], G.H. Miller (#64), G.H. Miller (#70), Bosch Bluegrass Band (#72), Arrayanes (#72) [track 8], A. Youssefi (#73), Friends from Mongolia (#73), N. D. Huening (#76), C. & L. Heggie (#80), K. Key (#80) The Persian portion of His foremost ethical work, consisting of 82 aphorisms spoken in the voice of the Divine and declaring themselves to be the ‘inner essence’ of what was revealed to ‘the Prophets of old’, affirming the essential nobility and divinity of the human soul, prescribing its intimate communion with its Creator, proclaiming the oneness of the human race, and declaring our consequent responsibility to fellowship, love, fair-mindedness, and mutual aid for one another, especially the poor and downtrodden. Begging; mendicancy; idleness and sloth; Detachment; severance; renunciation; patience; Goodly deeds; actions; Heedlessness and ignorance of the people; Justice and wrath of God; Love of God; Pride; vanity; laying claim to inner knowledge; Primordial Covenant; the day of alast; Status of material wealth; wealth and poverty; Transcendence; unknowability of God; Useful occupation; acquisition of a craft; trade; profession; Walking the spiritual path; spiritual wayfaring; the virtuous life; Words vs deeds * * ROB1.071 et al, BKOG.159 et al, GPB.140, MMAH.092, GSH.016, LL#025
BH00115 Qasidiy-i-'Izz-i-Varqa'iyyih (Ode of the Dove) 3950 Ode of the Dove; Baha'u'llah's Notes to His "Ode of the Dove"; Bahá'u'lláh's "Ode of the Dove" Qasidiyyih-Varqaiyyih (Ode of the Dove) اجذبتنی بوارق انوار طلعه لفروغها کل الشموس تخفت کان بروق الشمس من نور حسنها A face flashing with light drew me to her; all the suns dimmed before her radiance INBA36:419, INBA66:175x BRL_DA#803, AQA3#071 p.196, TZH4.148x, MAS4.197, MAS8.039ax, RHQM2.0878-887 (299) (184-191), OOL.B092 GPB.118x, BLO_PT#017x, BLO_PT#059, JBS#29.3.43, HURQ.BH04 A lengthy poem composed in the style of a poem by Ibn-i-Fáriḍ, glorifying the spirit that had visited Him in the form of the Maid of Heaven, expatiating on His sufferings and His loneliness and affirming His determination to face any future calamities that might befall Him in the path of God. Expressions of grief; lamentation; sadness; Love as fundamental; spiritual foundations of religion; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God; Walking the spiritual path; spiritual wayfaring; the virtuous life * - ROB1.062, ROB1.084, BKOG.118, BKOG.415, EBTB.098, MMAH.087, GSH.010, LL#274
BH00151 Lawh-i-Qina' 3480 Translation List; Tablet of the Veil (Lawh-i-Qina') Lawh-i-Qina (Tablet of the Veil) یکی از احبای الهی مکتوبی بیکی از علمای معروف نوشته و در آن مکتوب سوالات چندی One of the loved ones of God wrote a letter to Ḥájí Muḥammad Karím Khán, in which he posed a number of questions...For twelve years We tarried in Baghdád. Much as We desired that a large gathering of divines and fair-minded men be convened INBA38:165, INBA35:007, INBA90:044, BLIB_Or15698.190, , BLIB_Or15720.188, , BLIB_Or15740.144, , NLAI_BH2.320, NLAI_BH3.167, Majlis934.199-229, BN_suppl.1754.124-131 BRL_DA#719, AVK1.307.08x, AVK2.101.18x, AVK2.108.15x, AVK2.273.08x, AVK3.103.10x, AVK3.396.06x, IQT.190, MJMM.067, ASAT2.012x, ASAT3.279x, ASAT4.519x, ASAT4.520x, ASAT4.204x, ASAT5.174x, ASAT5.239x, TUM.050-051x, NSS.089-090x, NSS.190-199, OOL.B067 BKOG.148x, PDC.139x, HURQ.BH63x, ADMS#199 Sharply rebuts accusations, made by the leader of the Shaykhí school, of grammatical discrepancies in the writings of the Báb, asserting that divine revelation is not constrained by man-made rules, citing in support several examples from the Qur’an and challenging him with Bahá’u’lláh’s own prophetic claim. Corruption and decline of Islam; of the Shi'ih; Humility; meekness; lowliness; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution; Transience; worthlessness of the physical world; Word of God is its own standard * - ROB1.334, MMAH.137, GSH.176, LL#212
BH00223 Lawh-i-Hikmat (Tablet of Wisdom) 2680 Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Bahá'í Prayers [2002] Lawh-i-Hikmat (Tablet of Wisdom) کتاب انزله الرحمن من ملکوت البیان و انه لروح الحیوان لاهل الامکان تعالی الله This is an Epistle which the All-Merciful hath sent down from the Kingdom of Utterance. It is truly a breath of life… Say: Magnified be Thy Name, O Lord my God! INBA47:098, INBA90:001, INBA30:052, INBA81:024, BLIB_Or15729.106, , NLAI_22848:255, NLAI_BH3.142, BSB.Cod.arab.2644 p133v, , Ghazi3072.045-093, UMich962.095-105, MKI4522.255, MKI4524.290, BN_suppl.1753.089-100 AQA2#006 p.130, ADM2#011 p.026x, AVK4.437bx, MJMM.037, RSBB.092, NSR_1993.047x, ASAT1.042-043x, ASAT1.190x, ASAT1.156x, ASAT5.213x, ASAT5.372x, ADH1.103x, TBP#09, OOL.B043 TB#09, BPRY.199x, PN_1900_heh p013, ADJ.025x, GPB.197x, PDC.186-187x, SW_v14#09 p.257x, BSC.189 #277-338 Arrayanes, Rafael, Efe, Sabria & Maarten, L. Dely & M. Congo [track 8], P. Held & C. Bahia [track 9], almunajat.com [item 23] Calls on the people to observe a number of spiritual maxims; answers a question regarding the origin of creation; describes the Word of God as ‘the Cause which hath preceded the contingent world’; identifies nature with the operation of the Divine Will; mentions in positive terms some ancient philosophers, including Empedocles, Pythagoras, Hippocrates, Socrates, Plato, Aristotle, Balinus, and Hermes; states that the essence and fundamentals of philosophy have emanated from the Prophets; and asserts that a true philosopher would never deny God and His evidences. Consorting with all; being kind; loving to all; Corruption and decline of Islam; of the Shi'ih; Greek philosophers; Greek civilization; Heat and motion; Purpose; goal of creation; Special knowledge of the Manifestation of God; The divine emanation; the all-pervading bounty of God; Walking the spiritual path; spiritual wayfaring; the virtuous life; Word of God sanctified from time and place * * ROB4.033 et al, BKOG.382, GPB.219, EBTB.115, MMAH.085, GSH.139, LL#116
BH00238 Lawh-i-Dunya (Tablet of the World) 2590 Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas Lawh-i-Dunya (Tablet of the World) حمد و ثنا سلطان مبین را لایق و سزاست که سجن متین را بحضور حضرت علی قبل اکبر Praise and thanksgiving beseem the Lord of manifest dominion Who hath adorned the mighty prison… The betterment of the world can be accomplished INBA89:190x, BLIB_Or07851.066a, , BLIB_Or15696.107bx, , BLIB_Or15716.198x, , PR05.009a-020a, Majlis934.001-026, BN_suppl.1753.078-089 GWBP#043 p.066bx, AVK1.021.02x, AVK3.063.14x, AVK3.161.09x, AVK3.203.15x, AVk3.459.04x, AVK4.239.06x, AVK4.255.05x, AVK4.280x, ZYN.212, MJMM.285, AQMJ2.151x, AQMJ2.152x, UAB.051cx, DRD.084, MAS4.120ax, ASAT3.039x, ASAT4.387x, ASAT5.067x, AHB_107BE #03 p.046x, ADH1.080x, SAM.235x, TBP#07, OOL.B036 TB#07, GWB#043x, ADJ.024x, ADJ.024-025x, ADJ.028x, ADJ.077x, GPB.232x, PDC.196x, PDC.199x, WOB.107x2x, WOB.198x, SW_v09#07 p.082x, SW_v14#06 p.179x, DWN_v3#01 p.009x, DWN_v5#01 p.003-004x, DWN_v6#06-7 p.001-002x, BLO_PT#201, BSC.138 #055-069x T. Price, T. Ellis, A. Tahirih R. Weiss, MANA, Soulrise Melodies, S. Jaberi Reiterates many of Bahá’u’lláh’s central social teachings, such as renunciation of self and promoting the good of the entire human race; achieving the betterment of the world ‘through pure and goodly deeds, through commendable and seemly conduct’; consorting with all religions in friendliness and fellowship; avoiding contention and conflict; observing courtesy; promoting the ‘Lesser Peace’; adopting a universal language; championing the universal education of children; and recognizing the importance of agriculture. Call to action; House of Justice; Lists; enumerations of Baha'i principles; Love and unity; Religion as source of love and unity; Power and sovereignty of God; omnipotence of God; Serving humanity; working for progress, betterment of the world; Unity in diversity; Walking the spiritual path; spiritual wayfaring; the virtuous life * * ROB4.329 et al, BKOG.382, BKOG.399, BKOG.410, BKOG.454, MMAH.131, GSH.168, LL#083
BH00249 Lawh-i-Ahmad (Persian) 2510 Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Provisional Translation of the Persian Tablet of Ahmad Lawh-i-Ahmad (Tablet of Ahmad (Persian)) اینست بدایع نصایح الهی که بلسان قدرت در مکمن عظمت و مقعد قدس رفعت خود میفرماید پس بگوش O banished and faithful friend! Quench the thirst of heedlessness with the sanctified waters of My grace INBA38:018, INBA65:185, INBA35:073, INBA36:401, NLI.32p145r, PR23.041b-045b, Majlis210461.020-030, BN_suppl.1753.106-115 BRL_DA#126, GWBP#152 p.207x, GWBP#153 p.208x, AVK1.021.09x, ZYN.070, MJMM.315, DRD.114, MAS8.038bx, ASAT5.106x, PYM.012x, OOL.B023b GWB#152x, GWB#153x, ADJ.081x, ADJ.082x, PDC.024-025x, SW_v07#06 p.044x, SW_v07#16 p.152x, SW_v14#02 p.040x, BLO_PT#073, BSC.223 #435-443 L. Slott, A. Youssefi (1), A. Youssefi (2), E. Mahony (1), E. Mahony (2), E. Mahony (3), A. Bryan, Samira & Sara, MANA, Soulrise Melodies (1), Soulrise Melodies (2), A.E. Rahbin, E. Kelly, K. Porray, M. Levine [track 7] Sets forth the conditions of spiritual search, with purity of heart being foremost; compares His revelation to that of an ocean which yields up its pearls in proportion to the eagerness of the search; and proclaims that ‘this fathomless and surging ocean is near, astonishingly near, unto you’. Detachment; severance; renunciation; patience; Knowledge of self; Power and sovereignty of God; omnipotence of God; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering; Transcendence; unknowability of God; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life * - ROB2.137, BKOG.157, BKOG.223, BKOG.245, MMAH.184, LL#041
BH00259 Lawh-i-Napoleon II 2460 Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Summons of the Lord of Hosts Lawh-i-Napulyun (Tablets to Napoleon III) قل یا ملک الباریس نبأ القسیس بأن لا یدق النواقیس تالله الحق قد ظهر الناقوس O King of Paris! Tell the priests to ring the bells no longer. By God, the True One! The Most Mighty Bell hath appeared INBA34:033, BLIB_Or15705.022, , CMB_F31.034, , PR11.031a-038b NRJ#1b, GWBP#107 p.139ax, GWBP#158 p.215bx, AQA1#001b, AVK3.203.19x, AKHA_123BE #01-02 p.ax, OOL.B062 SLH#01b, GWB#107x, GWB#158x, WOB.203x, SW_v03#05 p.007x, DWN_v5#02-3 p.002-004x, DWN_v6#10 p.001bx, BSC.105 #042 W. Heath, Soulrise Melodies (1), Soulrise Melodies (2) Summons the Emperor to ‘tell the priests to ring the bells no longer’, announcing that He is the one promised by Christ; bids the monks to come forth from their seclusion; prophesies that his ‘kingdom shall be thrown into confusion’ and his empire ‘shall pass from [his] hands’ for ‘casting behind [his] back’ the first epistle from Bahá’u’lláh; recounts the sufferings of Bahá’u’lláh in His successive exiles; counsels the Emperor to watch over his subjects with justice; and instructs him, and the people of the world in general, to teach the Cause of God through the power of utterance, to be trustworthy, and to conceal the sins of others. Call to action; Chastisement and requital; Power and sovereignty of God; omnipotence of God; Proclamation to kings; rulers; prominent individuals; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; Transience; worthlessness of the physical world; Worldliness vs. other-worldliness * * ROB3.110, BKOG.320, BKOG.392, MMAH.124, LL#200 Included in the Suriy-i-Haykal.
BH00260 Suriy-i-Ra'is 2450 Bahá'í Scriptures; Summons of the Lord of Hosts; Extract from the Súriy-i-Ra'ís about the Nature of the Soul Suriy-i-Ra'ís (Tablet to Sultan Ali Pasha) ان یا رئیس اسمع ندآء الله الملک المهیمن القیوم انه ینادی بین الارض و السماء Hearken, O Chief, to the voice of God, the Sovereign, the Help in Peril, the Self-Subsisting. He, verily, calleth aloud between heaven and earth INBA47:147, INBA34:081, BLIB_Or15735.129, , NLAI_BH2.354, Berlin1237#28, PR11.020b-026a, UMich962.130-132x NRJ#2, AQA1#003, AVK4.453x, MJMM.087, ASAT3.048x, ASAT4.254x, ASAT5.230x, BCH.104x, YMM.269x, OOL.B070a SLH#02, GPB.174x, GPB.179-180x, GPB.180x, GPB.181x2x, PDC.099x, PDC.120x, WOB.105-106x, WOB.178x, BLO_PT#194, BSC.088 #039x, BSC.224 #444-445x Addresses ‘Álí Páshá, the Ottoman Prime Minister, as Bahá’u’lláh and His companions were being transferred from Adrianople to Gallipoli en route to ‘Akká; takes the minister to task for his abuse of power; predicts the downfall of Sulṭán ‘Abdu’l-‘Azíz; announces that He has come to ‘quicken the world and unite all its peoples’; relates the circumstances of His expulsion from Edirne; and parenthetically answers a question from a follower about the origin and nature of the soul. Chastisement and requital; Martyrs and martyrdom; Power and sovereignty of God; omnipotence of God; Prayer for nearness to God; Prophecy and fulfillment; Suffering and imprisonment; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; The Word of God; influence and centrality of; Walking the spiritual path; spiritual wayfaring; the virtuous life - - ROB2.411 et al, BKOG.259, MMAH.146, GSH.109, LL#326
BH00267 Lawh-i-Kullu't-Ta'am (the Tablet of All Food) 2370 Tablet of All Food (Lawh-i Kullu't-Ta'am) Lawh-i-Kullu't-Ta'ám (Tablet of All Food) الحمد لله مموج ابحر النور بالماء الناریه الالهیه و مهیج احرف الظهور بنقطه Praise be to God Who hath caused Oceans of Light to surge in the Divine Fiery Water; excited the Letters of the Dispensation INBA36:268, Berlin1237#20 BRL_DA#393, TZH4.132-135x, MAS4.265, RHQM2.0979-989 (416) (256-262), OOL.B052 GPB.118x2x, BLO_PT#108, HURQ.BH02 A commentary offering several allegorical interpretations of the Qur’anic verse ‘All food was allowed to the children of Israel’ (Qur’an 3:93). Divine unity [tawhid] and degrees of unity; Expressions of grief; lamentation; sadness; Interpretation of words and passages in scripture; Multiple meanings; interpretations in scripture; Prayer for protection; Realms of being; three realms; five realms; Rejection, opposition and persecution; Transcendence; unknowability of God * - ROB1.050, BKOG.112, MMAH.127, GSH.008, LL#146 Revealed "in the year nine", see BRL_TTT#11
BH00269 Lawh-i-Ra'is 2370 Bahá'í Scriptures; Summons of the Lord of Hosts Lawh-i-Rais (Tablet to Sultan Ali Pasha) قلم اعلی میفرماید ای نفسیکه خود را اعلی الناس دیده و غلام الهی که چشم اهل ملا The Pen of the Most High proclaimeth: O thou who hast imagined thyself to be the most exalted of men INBA35:043, BLIB_Or11096#015, , BLIB_Or15698.302, , BLIB_Or15720.296, , BLIB_Or15740.230, , CMB_F31.030, , NLI.32p039v, PR11.066a-072a NRJ#3, AVK1.333.04x, AVK2.287.11x, AVK3.052.07x, AVK4.455x, IQT.302, MJMM.102, UAB.058cx, DRD.043, ASAT3.015x, ASAT4.168x, ASAT4.419x, OOL.B070b SLH#03, GPB.173x2x, GPB.187x3x, GPB.208x3x, PDC.073-074x, PDC.099x, PDC.099-100x, SW_v02#02 p.003-007x, BLO_PT#198, BSC.081 #038 Bahá’u’lláh’s second tablet to the Ottoman Prime Minister ‘Álí Páshá, denouncing him for his further act of cruelty in imprisoning Bahá’u’lláh and His followers in the citadel of ‘Akká, warning him of the ephemerality of his worldly power, relating the episode of a puppet show from Bahá’u’lláh’s own childhood which convinced Him of the fleeting nature of the trappings of the world, asking ‘Álí Páshá to comport himself with reason and justice, and reiterating a request for a brief audience with the Sultan. Banishment to; life in 'Akka; Justice and wrath of God; Power and sovereignty of God; omnipotence of God; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Transience; worthlessness of the physical world * * ROB3.033 et al, BKOG.013, MMAH.148, GSH.121, LL#217
BH00306 Chihar Vadi (The Four Valleys) 2100 Call of the Divine Beloved Chahar Vadi (Four Valleys) ای ضیاء الحق حسام الدین راد که فلک و ارکان چه تو شاهی نزاد نمیدانم چرا O light of truth and sword of faith And soul of generosity! No prince hath sky or earth begot INBA36:334x, BLIB_Or15722.307, , NLI.32p092v BRL_Chihar, AQA3#069 p.140, TZH4.153x, ASAT4.314x, MSHR2.109x, MSHR3.131x, OOL.B007 CDB#7, HURQ.BH13 M. Milne [track 7] A mystical work elaborating four different but complementary paths of approach to the Divine: the way of ‘the self ’, ‘the intellect’, ‘love’, and ‘the throne of the inmost heart’. Belief and denial; Detachment; severance; renunciation; patience; Knowledge; recognition of God; Love of God; Mystical themes; Walking the spiritual path; spiritual wayfaring; the virtuous life * * ROB1.104, BKOG.159, BKOG.163, MMAH.197, GSH.018, LL#014
BH00308 Tarazat (Ornaments) 2100 Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Bahá'í Prayers [2002] Tarazat (Ornaments) حمد و ثنا مالک اسما و فاطر سما را لایق و سزاست که امواج بحر ظهورش امام وجوه Praise and glory beseem the Lord of Names and the Creator of the heavens, He, the waves of Whose ocean of Revelation surge… Glory be unto Thee, O Lord of the world BLIB_Or07851.002a, , KB_262:063-074, CMB_F32.064, , PR05.020a-030b, OSAI_TC 20v-25r, MKA.06 Mil Yz A 2791 p01, , MKI4523.147, , BN_suppl.1753.046-054 ZYN.182, ISH.147, UAB.045cx, UAB.045dx, UAB.047ax, TBP#04, TUM.087-091x, OOL.B148 TB#04, BPRY.197x, ADJ.024x, GPB.218-219x, SW_v03#03 p.003x, SW_v08#02 p.027x, BLO_PT#201, BSC.137 #053-054x, BSC#092-099x, BNE.155x J. Michel Proclaims six ‘ornaments’: knowledge of self and acquiring a useful profession, fellowship with all religions, possessing a good character, truthfulness and trustworthiness, preserving the station of craftsmanship, and the importance of acquiring knowledge and of fairness in newspaper reporting. Forgiveness; grace; bounty; mercy; compassion of God; Honesty; truthfulness; trustworthiness; Limits of the intellect; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Rejection, opposition and persecution; Walking the spiritual path; spiritual wayfaring; the virtuous life * * ROB4.168 et al, BKOG.382, EBTB.062, GSH.158, LL#340
BH00386 Kalimat-i-Maknunih (Hidden Words - Arabic) 1750 Bahá'í Scriptures; Hidden Words; Hidden Words Kalimat-i-Maknunih (Hidden Words) هذا ما نزل من جبروت العزه بلسان القدره و القوه علی النبیین من قبل و انا This is that which hath descended from the realm of glory, uttered by the tongue of power and might, and revealed unto the Prophets of old. INBA36:440, INBA30:002, BLIB_Or8901, BLIB_Or15714.147, , CMB_F33.033, , PR22.049b-056b, PR23.029a-033a, BLIB_Or.08685, CUL.X893.7.B111, UMich962.143-151 BRL_HWA, AVK3.161.16x, ZYN.040, MJMM.017, BSHN.013x, MHT2b.030x, MAS4.367bx, NSR_1993.053, NFF4.001, OOL.B013a HWAE, LOG#0304x, GPB.140x, SW_v03#01 p.004+007x, SW_v03#02 p.004x, SW_v04#18 p.300x2x, SW_v14#10 p.289-290x, BSC.171 #175-262 L. Slott (#1), S. and S. Toloui-Wallace (#1), almunajat.com (#1) [item 2], D. Gundry (#1), E. Mahony (#1), E. Mahony, F. Doomun-Rouhani & M. Brown (#1), Baha'i Youth of Japan (#1), Joel in Real Life (#1), The Daguerreotypes (#1), E. Kelly (#1), L. Dely (#1), Y. Mbazo & Friends (#1), Fleur & Tessa (#1), G.H. Miller (#1), S. Peyman (#1), S. Eblaghi and M. Weigert (#1), K. Porray (#1), R. Johnston-Garvin (#1) [track 6], D. Sylvester (#1), M. Levine (#2), Nicolas & Louis (#2), L. Dely (#2), A.E. Rahbin (#2), R. Peterson (#2) [track 6], A. Wensbo (#3), E. Mahony (#3), S. Sunderland (#3), S. Sunderland (#3), M. Levine (#3) [track 2], L. Dely (#3), Rowshan (#3) [track 8], P. Held & C. Bahia (#3) [track 2], A. Youssefi (#4), E. Lilian (#4), MANA (#4), S. Peyman (#4), J. Cooper (#4), L. Dely (#4), R. Peterson (#4) [track 4], Corinne & Riaz (#4), L. Dube (#4) [track 3], Ladjamaya (#4) [track 7], D. Gundry (#5), W. Heath (#5), E. Mahony and A. Youssefi (#5), Bass Adjustment (#5), Ine (#5), M. Weigert (#5), S. Engle and J. White (#5), S. Gomes (#5), T. Ellis (#5), K. Kuolga (#5), A. Mirra (#5), Rowshan (#5) [track 11], SKY (#5), KC Porter (#5), E. Kelly (#5), M. Levine (#5) [track 7], L. Dely (#5), K. Key (#5), A. Sperandeo (#5), A. Wood (#6), L. Slott (#6), Y. Mesbah (#6), L. Dely (#6), The Descendants (#6), The Joburg Baha'i Choir (#6), Honiara Baha'i Youth (#6), The Badasht Project (1) (#7), The Badasht Project (2) (#7), Nabil and Karim (#7), Matt McGrath (#7), T. Nosrat (#7), L. Dube (#7) [track 12], Ladjamaya (#8) [track 4], almunajat.com (#9) [item 1], E. Mahony (#9), D. Hunt (#9), N. Ma'ani (#9), S. Toloui-Wallace (#9), J. Raj (#9), MJ Cyr (#11), O. Devine (#11), Refuge (#11), L. Dely & M. Congo (#11), Oisin & Bahiyyih Devine (#11), A. Azad (#11), Ahdieh (#11), S. Taborn (#11), S. Sunderland (#11), The Descendants (#12), O. Devine (#12), B. Nakedi (#12), P. Held & C. Bahia (#12) [track 3], M.C. Santillana (#12), M. Levine (#12) [track 2], R. Lea (#13), P. Held & C. Bahia (#13) [track 4], Joel in Real Life (#13), A.E. Rahbin (#13), L. Dube (#13) [track 2], MJ Cyr (#14), S. Taefi (#14) [track 9], L. Slott (#14), SKY (#14), A.E. Rahbin (#14), L. Slott (#15), A. Youssefi (#15), L. Dely (#15), E. Mahony (#15), E. Mahony, F. Doomun-Rouhani & M. Brown (#15), L. Dube (#15) [track 14], Chicago Baha'i Community (#15), M. Sparrow (#16), Honiara Baha'i Youth (#16), MANA (#16), S. Jaberi (#16), L. Dely & M. Congo (#16) [track 7], L. Slott (#17), E. Mahony (#17), E. Mahony, E. Mahony, F. Doomun-Rouhani & M. Brown (#17), E. Henrikson (#17), Mona, Dibo & Nachidah (#17), L. Dely & M. Congo (#17) [track 7], E. Lilian (#18), Rowshan (#19) [track 5], J. Heath (#19) [track 9], J. Heath (#19), D. Olam (#19) [track 11], T. Ellis (#19), Sabin & Leticia (#19), A. Youssefi (#20), TaliaSafa & Friends (#20), Ine (#21), M. Saraswati (#21), A. Youssefi (#22), G.H. Miller (#22), NKAK (#22), K. Porray (#22), E. Mahony, F. Doomun-Rouhani & M. Brown (#22), Ann-Sofie & Shahram (#22), T. Ellis (#22), The Descendants (#22), Naseem, Michele & Yasmin (#22), Meredth & Arman (#22), E. Tarani (#22), R. Yazhari (#23), L. Dely (#23), L. Dely (#25) [track 5], L. Dube (#26) [track 17], L. Dely (#27), P. Held & C. Bahia (#29) [track 5], L. Slott (#31), jeph.ilosopher (#31), L. Dely (#31), K. Key (#31), A. Youssefi (#32), E. Mahony, F. Doomun-Rouhani & M. Brown (#32), Roz, Amelia & Andre (#32), Ahdi (#32), P. Escobar (#33), N. Ma'ani (#33), Laura & Michael (#33), R. Peterson (#33) [track 5], L. Herrmann (#34), Gyenyame (#34), C. Zurek (#34), E. Mahony, F. Doomun-Rouhani & M. Brown (#35), L. Dely (#35), S. & H. Fikri (#35), L. Dube (#35) [track 21], A. Tahirih R. Weiss (#36), E. Mahony, F. Doomun-Rouhani & M. Brown (#36), J. Marks and S. Engle (#36), K. Porray (#36), Hayden, Alessia & Anis (#36), A. Youssefi (#38), T. Ellis (#38), E. Mahony (#39), Rowshan (#40), A.E. Rahbin (#40), M. Tokuma (#41), L. Dely & M. Congo (#41) [track 1], Calling Waiting Searching (#42), G.H. Miller (#42), L. Dube (#42) [track 19], S. Gomes (#42), E. Mahony (#43), Dawnbreaker Collective (#43), Heroes Teaching Conference (#43), M. Perez (#43), J. Duhart (#43), G.H. Miller (#44), L. Dely (#44), A.E. Rahbin (#44), L. Dube (#44) [track 8], Nabil and Karim (#46), R. Lea (#48), L.Slott (#48), Katie & Faizi (#48), L. Dely (#48), SKY (#48), L. Dube (#48) [track 15], HeartBeat Collective (#48), L. & L. Hosack (#48), S. Acevedo (#48), A. Youssefi (#50), E. Mahony (#50), K. and D. Eckert and A. Youssefi (#50), Leona and Larry (#51), The Baha'i Trio (#51), E. Lilian (#52), L. Dely & M. Congo (#52) [track 6], E. Mahony (#52), N.D. Huening (#52), C. Oja (#52), S. Skiti (#52), J. Heath (#53) [track 7], S. Toloui-Wallace (#55), M. Levine (#55) [track 3], W. Eng & N. Rajan (#55), Qurratul, Ruhiyyih & Verona (#55), O. Devine (#55), R. Orona (#55), T. Bradley (#55), J. Cooper (#55), Seaon & Saman (#55), D. Stevenson (#56), L. Dube (#57) [track 7], K. Porray (#58), K. Porray (#59), O. Devine (#59), Baha'i Youth of Japan (#59), QuiqueSaba (#59), Strong Steep (#59), Ladjamaya (#59) [track 2], Z. Affolter (#60), L. Dely (#60), L. Dube (#61) [track 10], unknown (#62), L. Dube (#62) [track 1], M. Cuvillier (#63), L. Dube (#63) [track 9], P. Held & C. Bahia (#64) [track 6], L. Dube (#66) [track 20], Ine (#66), W. Heath (#68), Chicago Baha'i Community (#68), P. Held & C. Bahia (#68) [track 7], D. E. Walker (#68), S. Jaberi (#68), C. Oja (#68), L. Harley (#68), D. Stevenson (#71), L. Dely (#71), L. Dube (#71) [track 16] The Arabic portion of His foremost ethical work, consisting of 71 aphorisms spoken in the voice of the Divine and declaring themselves to be the ‘inner essence’ of what was revealed to ‘the Prophets of old’, affirming the essential nobility and divinity of the human soul, prescribing its intimate communion with its Creator, proclaiming the oneness of the human race, and declaring our consequent responsibility to fellowship, love, fair-mindedness, and mutual aid for one another, especially the poor and downtrodden. Bringing oneself to account each day; Detachment; severance; renunciation; patience; Fairmindedness; personal justice [insaf]; God's love for His own Essence; Human reality created in the image of God; Humility; meekness; lowliness; Knowledge of self; Love of God; Purity of heart; sincerity of intention; sanctity; Soul; spirit after death * * ROB1.071 et al, BKOG.159 et al, GPB.140, MMAH.092, GSH.016, LL#025
BH00395 Lawh-i-Sayyah (=Suratu'l-Widad) 1720 Lawh-i-Sayyah (Tablet of the Traveller) ان یا علی فاشهد بانی ظهور الله فی جبروت البقاء و بطونه فی غیب العماء و جمال O Ali! Bear thou witness that verily I am the Manifestation of God in the Kingdom of eternity, His concealment in the mystic realm of the divine cloud, and the Beauty [3.5s]... ...Upon Our arrival We were welcomed with banners of light, whereupon the Voice of the Spirit cried out saying INBA36:052, INBA71:211 BRL_DA#396, RSBB.075, MUH3.258-262, OOL.B079 GPB.184x2x, HURQ.BH49 Declares Bahá’u’lláh’s messianic claim; urges the Bábís to embrace it; relates a mystical journey to different groups of people who, though outwardly pious, were veiled in various ways from recognizing the truth; and foretells His further exile to the ‘vale of Nabíl’, later interpreted as a reference to the city of ‘Akká. Banishment to; life in 'Akka; Heedlessness and ignorance of the people; Self-concealment of the Manifestation of God; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of * - ROB2.210, ROB3.013, BKOG.220, BKOG.245, MMAH.220, GSH.079, LL#236
BH00454 Lawh-i-Huriyyih (Tablet of the Maiden) 1580 Tablet of the Maiden Lawh-i-Huriyyih (Tablet of the Maiden) سبحانک اللهم یا الهی اذکرک حینئذ حین الذی استشرقت شمس الوهیتک عن افق سماء Praise be unto Thee, O Lord, My God! I mention Thee at this moment when the Sun of Thy divinity is shining from the horizon of the Heaven INBA48:036, INBA66:004, INBA92:001, BLIB_Or15714.058, , BLIB_Or15739.080, AQA4#102 p.342, AQA4a.379, SFI16.008-012, ASAT3.134x, ASAT4.049x, OOL.B045 BLO_PT#133, HURQ.BH20 Describes a visionary encounter with the Maid of Heaven, who looks deeply within His soul and expires in sorrow upon perceiving the extent of His suffering. Expressions of grief; lamentation; sadness; Mystical themes; Symbolism; Symbolism of color and light; Transcendence; unknowability of God * - ROB1.125, ROB3.223, BKOG.167, MMAH.211, GSH.020, LL#118
BH00505 Lawh-i-Aqdas (Tablet to the Christians) 1470 Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Miscellaneous historical and doctrinal topics Lawh-i-Aqdas (Most Holy Tablet) هذا کتاب من لدنا الی الذی مامنعته سبحات الاسماء عن الله فاطر الارض و السما This is an Epistle from Our presence unto him whom the veils of names have failed to keep back from God INBA34:100, BLIB_Or15735.163, , CMB_F32.085, AQA1#006, SFI16.025, NSR_1993.024ax, ASAT1.168x, ASAT4.185x, HYK.163, TBP#02, OOL.B026 TB#02, COF.030ax, TDH#158.3x, GPB.210x8x, GPB.253x, GPB.396x, PDC.166x, PDC.166-167x, PDC.167-168x, PDC.168x, PDC.174x, WOB.078x, SW_v04#01 p.013, SW_v04#01 p.014-020, BSC.124 #049 Ahdieh Announces to an unnamed Christian Bahá’u’lláh’s revelation as the fulfilment of Christian prophetic expectations, reproaches the Christians in general and the clergy in particular for failing to recognize it, asks them to consider how Christ was similarly rejected by the people of His day, and concludes with a series of beatitudes reminiscent of the Sermon on the Mount. Call to action; Detachment; severance; renunciation; patience; Knowledge; recognition of God; Monasticism; asceticism; Mosaic imagery; Proclamation to Christians; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering * * ROB4.227 et al, BKOG.382, GPB.209, WOB.104, MMAH.165, GSH.164-168, LL#060
BH00579 Lawh-i-Maryam 1300 Lawh-i-Maryam (Tablet to Maryam) Revealed by Bahá'u'lláh; Bahá'u'lláh's Four Tablets to Maryam; Days of Remembrance Lawh-i-Maryam (Tablet to Maryam) ای مریم مظلومیتم مظلومیت اسم اولم را از لوح امکان محو نموده و از سحاب قضا O Maryam! The wrongs which I suffer have blotted out the wrongs suffered by My First Name from the Tablet of creation. INBA38:087, INBA28:386 BRL_DA#739, AYT.366, BSHN.046, MHT2b.044x, TZH4.138-139x, TZH4.159-161x, TZH4.261-262x, MAS4.329, RHQM2.0991-996 (430) (264-267), ANDA#05 p.02, OOL.B058c, AMB#31 DOR#31, BKOG.117x, LTDT.300x, GPB.118x, GPB.119x, GPB.120x, GPB.124x, GPB.125x, BLO_PT#015, BLO_PT#048 Recounts to one of His cousins Bahá’u’lláh’s banishment to Baghdad, His departure for Sulaymaniyah, the dispirited character of the Bábí community upon His return, and His efforts to instil new life into it; alludes to His still-hidden messianic secret and counsels purity of heart as a precondition to its recognition; and announces His withdrawal from the community. Baha'u'llah in Sulaymaniyyih; Detachment; severance; renunciation; patience; Expressions of grief; lamentation; sadness; Suffering and imprisonment; Transience; worthlessness of the physical world * - ROB1.013, BKOG.117, MMAH.132, GSH.174, LL#164
BH00687 Qad Ihtaraqa'l-Mukhlisun (The Fire Tablet) 1120 Fire Tablet; Bahá'í Prayers [2002] Lawh-i-Qad-Ihtaraqal-Mukhlisun (Fire Tablet) ان یا مهدی ان انظر من افق البدآء انوار وجه ربک العلی الابهی ثم استمع الندآء Indeed the hearts of the sincere are consumed in the fire of separation: Where is the gleaming of the light of Thy Countenance, O Beloved of the worlds? INBA33:147x, INBA30:124, INBA81:192, BLIB_Or11095#009, , BLIB_Or15738.124, BRL_DA#335, AHM.169, TSBT.219, MAS4.236ax, NFF2.007x, ASAT1.064x, ASAT5.255x, ABMK.055, OOL.B091 BPRY.312, BLO_PT#036, BLO_PT#037, BSTW#411 Ahdieh, S. and S. Toloui-Wallace, B. Lisbeth, A. Yanch, Gyenyame, T. Ellis Written in rhythmic prose and taking the form of a conversation between Bahá’u’lláh and God in verses reminiscent of the biblical Book of Job, Bahá’u’lláh calls to God in His suffering and in God’s apparent absence and receives God’s answer as to the wisdom of this suffering. Divine unity [tawhid] and degrees of unity; Expressions of grief; lamentation; sadness; Forces of light and darkness; integration and disintegration; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering * * ROB3.226, BKOG.321, MMAH.115, GSH.188, LL#211
BH00746 Shikkar-Shikan Shavand 1050 Fire and Light; Tablet of Shikkar Shikan (Shikkar Shikkan Shavand); Tablet of Shikkar Shikan (Shikkar Shikkan Shavand); Tablet of Shikkar Shikan Shavand Lawh-i-Shikkar Shikan (Tablet of Shikkar Shikan Shavand) شکرشکن شوند همه طوطیان هند زین قند پارسی که به بنگاله میرود مکتوب آنجناب Warblers, mellifluous-toned, all the parrots of Ind shall be, Because of this Pársí sugar-cone which to Bengal goes… They that yearn for the abode of the Beloved, they that circle round the sanctuary of the Desired One INBA38:064, INBA36:351, INBA30:070, BLIB_Or15722.210, , BN_suppl.1753.102-106 BRL_DA#127, NANU_BH#11x, TZH4.242, DRD.147, RHQM1.575-577 (703) (431-433x), ASAT2.105x, ASAT3.105x, AKHA_119BE #09-10 p.ax, FBAH.134x, LDR.432x, NJB_v11#01 p.21-24, OOL.B099 BRL_FIRE_BH#06x, BLO_PT#120, BLO_PT#121, BKOG.149x Poetically anticipates future opposition and lauds the constancy of the loved ones of God in the face of threats and persecutions. Detachment; severance; renunciation; patience; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering * - ROB1.147, BKOG.149, BKOG.446, MMAH.209, GSH.031, LL#286
BH00759 Lawh-i-Naqus (=Subhanaka Ya Hu) 1040 Days of Remembrance Lawh-i-Naqus (Tablet of the Bell) یا راهب الاحدیه اضرب علی الناقوس بما ظهر یوم الله و استوی جمال العز علی عرش This is the garden of Paradise, wherein arise the anthems of God, the Help in Peril, the Self-Subsisting; wherein ascend the soul-entrancing melodies INBA36:466, BLIB_Or15706.083, , BLIB_Or15714.020, AHM.141, AYT.100, NSR_1993.099, TSQA4.293, ABMK.040, OOL.B101, AMB#26, RMT.023 DOR#26, RBB.169-172, BLO_PT#122, BLO_PT#123, BLO_PT#124 Proclamatory tablet, with repeated refrain celebrating the name ‘He’, commemorating the twentieth anniversary of the declaration of the Báb. God's oneness [ahadiyyih and wahidiyyih]; Heaven and paradise; heaven and hell; Manifestation of God as tree of life; sadratu'l-muntaha; Monasticism; asceticism; Nearness and remoteness; Prayer for detachment; The Kingdom of God [Malakut]; Transcendence; unknowability of God - * ROB2.018, EBTB.130, BKOG.206, MMAH.103, GSH.071, LL#288
BH00821 Tablet of the Divine Springtime 990 Gleanings from the Writings of Bahá'u'lláh; Days of Remembrance Lawh-i-Ridvan (Tablets of Ridvan) ان یا قلم الاعلی قد اتی ربیع البیان بما تقرب عید الرحمن قم بین ملا الانشاء The Divine Springtime is come, O Most Exalted Pen, for the Festival of the All-Merciful is fast approaching. BLIB_Or15692.037, , BLIB_Or15706.061, , BLIB_Or15714.027, GWBP#014 p.027, AYT.254, OOL.B203, AMB#06 GWB#014, DOR#06, ADJ.078x, GPB.154x3x, GPB.154-155x, WOB.206x R. Yazhari (1), R. Yazhari (2), E. Mahony, TaliaSafa (1), TaliaSafa (2), B. Butler, Joel in Real Life, Joel in Real Life Detachment; severance; renunciation; patience; Love of God; Proclamation to the people of the world; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; The Word of God; influence and centrality of; Transcendence; unknowability of God - - ROB1.274, ROB2.397, BKOG.169, LL#221
BH00827 Lawh-i-Haft Pursish (Tablet of the Seven Questions) 990 Tabernacle of Unity, The; Pen of Glory, The Lawh-i-Haft Pursish (Tablet of Seven Questions) ستایش پاک یزدانرا سزاوار که از روشنی آفتاب بخشش جهانرا روشن نمود از با بحر All praise be to the sanctified Lord Who hath illumined the world through the splendours of the Daystar of His grace. BLIB_Or15712.229, , IOL, , MKI4523.231, , BN_suppl.1753.063-068 BRL_TBUP#3, AVK1.300x, AVK2.229.03x, ZYN.246, ISH.231, MJMM.240, YARP1.008, DWNP_v6#03 p.003x, UAB.034cx, DRD.065, TSBT.234bx, AQMJ1.110ax, ASAT1.039x, PYB#166 p.03x, ABMK.063, OOL.B040 TBU#3, GPB.211x, GPB.230x, PDC.126x, PDC.126-127x, BLO_PT#119 almunajat.com [item 29] Briefly addresses a follower of Zoroastrian background, answering seven questions regarding the problem of conflicting religious claims, declaring that His religion is ‘the religion of forbearance’ and that it ‘embraceth all faiths and all religions’, and affirming ‘the reality of Paradise and Hell, for reward and punishment require their existence’. Day of Resurrection; Judgement; Heaven and paradise; heaven and hell; Prayer for spiritual recognition; Spiritual prerequisites of teaching the Cause; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Transcendence; unknowability of God * * ROB3.272, BKOG.009, MMAH.221, GSH.172, LL#096, LL#257
BH00939 Suriy-i-Ghusn (Tablet of the Branch) 870 Bahá'í Scriptures; Days of Remembrance Suriy-i-Ghusn (Tablet of the Branch) اتی امر الله علی ظلل من البیان و المشرکون یومئذ فی عذاب عظیم قد نزلت جنود الوحی The Cause of God hath come down upon the clouds of utterance, while they that have joined partners with Him are afflicted with a sore torment INBA83:144ax, BLIB_Or03114.089r, , BLIB_Or15702.108, , ALIB.folder18p221 AQA4#098 p.331, AQA4a.424, AYT.360, HDQI.002, SFI08.012, MAS4.115, HHA.058x, RHQM1.596-600 (728) (447-449), AHDW.005, AHB_128BE #06-11 p.194x, ANDA#03 p.08-09, OOL.B118, AMB#29 DOR#29, GPB.177x, GPB.242x, WOB.135x, SW_v03#14 p.015, BLO_PT#125, BSC.255 #528-531 Announces the high station of Bahá’u’lláh’s son ‘Abdu’l-Bahá, titled Ghuṣn-i-A‘ẓam (‘the Greatest Branch’), foreshadowing His later appointment in the Kitáb-i-‘Ahd as successor to Bahá’u’lláh. Condition of search; Methods of teaching the Cause; Teaching the Cause; call to teach; The Word of God; influence and centrality of * * ROB2.388, BKOG.250, EBTB.052, GSH.107, LL#303
BH00951 no title 860 احرف حمد حقایق و دقایق حمد مخصوص ساحت قدس قرب حضرت سلطانیست که از لطایف The letters of praise and the subtleties of glorification belong unto the holy and intimate sanctuary of that Sovereign Lord Who, through His grace [3.5s]... ...My God, My Master, My Desire! …Thou hast created this atom of dust through the consummate power of Thy might INBA65:268, INBA36:329c, NLAI_BH1.278 HDQI.060, TZH4.117-120x, MAS8.049bx, FBAH.099x, OOL.B155, UVM.083.02x BKOG.104x, GPB.109x Creation of the world; Expressions of grief; lamentation; sadness; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Suffering and imprisonment; Transcendence; unknowability of God - - MMAH.217, LL#407
BH01026 Lawh-i-Mallahu'l-Quds (Tablet of the Holy Mariner - Arabic) 810 Bahá'í Scriptures; Tablet of the Holy Mariner; Tablet of the Holy Mariner; Bahá'í Prayers [2002] Lawh-i-Malláhu'l-Quds (Tablet of the Holy Mariner, Arabic) یا ملاح القدس احضر سفینه البقاء فی الملا الاعلی فسبحان ربی الابهی ثم امسکها O Holy Mariner! Bid thine ark of eternity appear before the Celestial Concourse, Glorified be my Lord, the All-Glorious! BLIB_Or15692.001, , BLIB_Or15706.073, , BLIB_Or15714.039, , IOM.094, ROB1.000x BRL_DA#079, AQA5#136 p.176, HDQI.043, MAS4.335, AKHA_117BE #09-10 p.ax, YMM.291x, OOL.B055a BPRY.319, SW_v13#04 p.075, DWN_v3#05 p.031-034, BLO_PT#131, BLO_PT#132, BSC.251 #526, HURQ.BH21 L. Thoresen [track 4] Relates two different versions of a mystical narrative of the launching of the ‘Crimson Ark’ of Bahá’u’lláh’s Covenant upon the ocean of glory and foreshadows that some within that Ark will stray and be cast out for desiring ‘to ascend unto that state which the Lord hath ordained to be above their stations’. (Arabic portion) Crimson Ark; the Ark of God; Detachment; severance; renunciation; patience; Expressions of grief; lamentation; sadness; Manifestation of God as tree of life; sadratu'l-muntaha; Presence [liqa'] of Manifestation of God is presence of God; Spiritual emotions and susceptibilities; Suffering and imprisonment * * ROB1.228, BKOG.154, GPB.147, MMAH.109, GSH.019, LL#155
BH01047 no title 800 عرض میشود اگر چه بر حسب ظاهر ملافات نشده و لکن از صفات پسندیده سرکار عالی I wish to say that, although we have never met, I have heard much of your excellency's praiseworthy qualities SVB.386-390 BSB1:4 p33+37+47 Banishments of Baha'u'llah; Banishment to; life in Adrianople; Banishment to; life in Baghdad; Detachment; severance; renunciation; patience; Petitions to authorities; Rejection, opposition and persecution - - BKOG.257-258
BH01069 Lawh-i-Hawdaj (=Lawh-i-Samsun) 780 Lawh-i-Hawdaj (Tablet of the Howdah) تلک آیات ظهرت فی خدر البقا و هودج القدس حین ورود اسم الاعظم عن شطر السبحان These verses were revealed behind the Veil of Immortality, in the Howdah of Holiness, when the Most Great Name arrived BRL_DA#728, LHKM1.012, SFI08.015, ASAT4.241x, AKHA_122BE #10 p.ax, AKHA_122BE #10 p.bx, OOL.B042, OOL.B078 GPB.157x2x, HURQ.BH29 Written upon Bahá’u’lláh’s arrival on the shores of the Black Sea en route to Istanbul, announcing the fulfilment of what was foretold in the ‘Tablet of the Holy Mariner’ a short time before, and warning of an impending ‘grievous and tormenting mischief ’ that would serve as the ‘divine touchstone’ separating truth from error. Banishment to; life in Constantinople; Divine unity [tawhid] and degrees of unity; Forgiveness; a sin-covering eye; patience and forbearance; Power of the Manifestation of God; Tests and trials; sacrifice and suffering * - ROB2.006, BKOG.195, GPB.157, MMAH.111, GSH.067, LL#115, LL#235 See howdah at wikipedia.org/wiki/Howdah.
BH01325 Lawh-i-Ru'ya (Tablet of the Vision) 640 Bahá'í Scriptures; Tablet of the Vision; Tablet of Vision Lawh-i-Ruya (Tablet of the Vision) یا اسمی استمع ندائی من حول عرشی لیبلغک الی بحر ما له ساحل و ما بلغ قعره O My Name! Give thou ear unto My Voice ringing from around the precincts of My Throne INBA23:084b, BLIB_Or15729.133, , BLIB_Or15737a.073, , BLIB_Or15738.061, , NLAI_22848:324, BSB.Cod.arab.2644 p166v, , MKI4522.324, BRL_DA#730, AQA2#011 p.174, AYT.016, RHQM2.0973-975 (409) (252-253), ASAT3.135x, ASAT4.049x, ASAT4.403x, AKHA_123BE #04 p.ax, OOL.B074 GPB.221x2x, BLO_PT#143, BLO_PT#148, BSC.249 #525, HURQ.BH66 unknown Recounts, in celebration of the anniversary of the birth of the Báb, a joyful vision of the Maid of Heaven as personification of the Holy Spirit, who embraces Him and addresses Him ecstatically and who bids Him leave ‘Akká and hasten to His ‘other dominions’. Divine grace, bounty, confirmations; spiritual capacity; Manifestation of God speaking in the voice of Divinity; Mysteries and their discovery; the mystical vision; Mystical themes; Power and sovereignty of God; omnipotence of God; Symbolism; Symbolism of color and light * - ROB3.223, BKOG.246, GSH.149, LL#226
BH01440 no title 600 عرض این بنده در خدمت حضرت وزیر اعظم و سفیر افخم اکرم دام اقباله آنکه امور این بنده به قسمتی واقع Most mighty minister, most great and noble ambassador, may your prosperity continue, I wish to say that my affairs have so fallen out that pen and tongue SVB.394-397 BSB1:4 p34+43 Banishment to; life in 'Akka; Banishment to; life in Adrianople; Petitions to authorities; Rejection, opposition and persecution; Suffering and imprisonment - - BKOG.257-258
BH01925 no title 460 عرض این بنده خدمت سفیر اعظم و وزیر اکرم آنکه بلایای این عباد به مقامی رسیده که قلم و مداد از تحریر آن عاجز Most mighty ambassador, most noble minister, allow me to say that the tribulations of these servants have reach such a point that pen and ink are powerless to record them. SVB.391-394 BSB1:4 p34+46 Banishment to; life in 'Akka; Petitions to authorities; Rejection, opposition and persecution; Suffering and imprisonment - - BKOG.257-258
BH02170 Lawh-i-Nuqtih 410 Translation List Lawh-i-Nuqtih (Tablet of the Point) هذا لوح القدس قد جعل الله مقامه مقام النقطه کما ان من النقطه فصلت کل الحروفات This is the Tablet of holiness; upon it hath God conferred the station of the point, just as it is through the point that every letter and word is made distinct BRL_DA#737, LHKM1.020 ADMS#228 Proclaims itself as occupying the station of the point, differentiating all that has been revealed from all eternity to all eternity, in the same way that the point differentiates letters and words. Detachment; severance; renunciation; patience; Superiority; incomparability of the Word of God; The Word of God; influence and centrality of; Word of God the cause of creation * - ROB2.397, BKOG.220, BKOG.245, LL#206
BH02209 Lawh-i-Ard-i-Ba 400 Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas Lawh-i-Ard-i-Ba (Tablet of the Land of Ba) حمدا لمن تشرف ارض الباء بقدوم من طاف حوله الاسماء بذلک بشرت الذرات کل Praise be to Him Who hath honoured the Land of Bá through the presence of Him round Whom all names revolve. INBA81:088x, BLIB_Or15727a.043, AHM.107x, HDQI.005x, AHDW.009x, ASAT4.413x, AHB_128BE #06-11 p.196x, TBP#16x, OOL.B166x TB#16x, GPB.243x, WOB.136x, SW_v04#14 p.239x, SW_v08#14 p.185x almunajat.com [item 21], L. Slott Consolation and comfort; Humility; meekness; lowliness; Prayer for specific individuals; groups; Spiritual emotions and susceptibilities - - ROB4.240, BKOG.378, YMM.151, LL#061
BH02307 Ziyarat-Namih (Tablet of Visitation) 380 Bahá'í Scriptures; Prayers and Meditations; Days of Remembrance; Bahá'í Prayers [2002] Ziyarat-Namih (Tablet of Visitation for the Báb and Bahá'u'lláh) الثناء الذی ظهر من نفسک الاعلی و البهاء الذی طلع من جمالک الابها علیک یا مظهر الکبریاء و The praise which hath dawned from Thy most august Self, and the glory which hath shone forth from Thy most effulgent Beauty INBA47:245ax, INBA65:065, INBA33:157, Majlis210461.119-120 PMP#180, AHM.092b, AYT.227, TSBT.277, NSR_1993.118, NFF2.003, ABMK.045, OOL.B149, AMB#33 PM#180, DOR#33, BPRY.328, DAS.1914-08-30, SW_v09#19 p.222, SW_v12#15 p.246, BSC.184 #266x, BP1929.013x A. Nakhjavani, Ahdieh, S. Toloui-Wallace, almunajat.com [item 11], K. Towfigh [track 9], unknown Prayer of visitation compiled by Nabíl Zarandí after the passing of Bahá’u’lláh and often recited in His Shrine. Praise and encouragement; Prayer for the departed; Presence of; reunion with God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God * - BKOG.427, MMAH.205, GSH.206, LL#341 Consists of four passages selected by Nabil-i-Zarandi at the instruction of Abdu'l-Baha; the source Tablets are BH01728, BH06772, BH04427, and BH09728. Regarding the chant by A. Nakhjavani, he related to the compiler (sp) in 1995 that, to his best recollection from childhood, this is how Shoghi Effendi would chant the Tablet in the Shrines. blog.loomofreality.org
BH02324 Lawh-i-Karmil (Tablet of Carmel) 380 Gleanings from the Writings of Bahá'u'lláh; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas Lawh-i-Karmil (Tablet of Carmel) حبذا هذا الیوم المبارک الذی لا تعادله القرون و الاعصار حبذا هذا الیوم اذ All glory be to this Day, the Day in which the fragrances of mercy have been wafted over all created things GWBP#011 p.018, RHQM2.0976-977 (412) (254-255), ASAT5.027x, PYB#041 p.04, AHB_110BE #17-18 p.340, ANDA#06 p.01, TBP#01, NJB_v06#05 p.6, OOL.B051 TB#01, DAS.1914-01-02, GWB#011, TDH#064.3x, TDH#064.6x, GPB.219x, GPB.277-278x, GPB.278x, WOB.105x, SW_v14#05 p.149 J. Murday, Ahdieh, NIKNAK, Mea, almunajat.com [items 42-43] Brief proclamatory tablet, revealed during a visit to Mount Carmel, taking the form of a joyful dialogue between Bahá’u’lláh and the sacred mountain and promising that ‘Ere long will God sail His Ark upon thee, and will manifest the people of Bahá who have been mentioned in the Book of Names’, words that have been taken as the charter for the establishment of the Bahá’í World Centre in Haifa. Greatness and influence of the Cause; of this Day; Power and sovereignty of God; omnipotence of God; Presence of; reunion with God; Proclamation to Jews; Shrines and Holy places - * ROB4.351, ROB4.423, BKOG.375, GPB.219, GPB.345, MMAH.081, GSH.147, LL#137
BH04073 no title 230 نسئل الله بان یبعث احدا من عباده و ینقطعه عن الامکان و یزین قلبه بطراز We ask God to send one of His servants, and to detach him from Contingent Being, and to adorn his heart NLI.32p099r, PR11.000b BRL_DA#182, SFI03.155, BCH.032, TSHA3.365, DLH2.150, LDR.416, NJB_v03#02 p.5 BKOG.299 Acquiescence and resignation; contentment; Martyrs and martyrdom; Petitions to authorities - - LL#067
BH04415 no title 210 ایام ایام امتحان و ابحر اختلاف و ابتلا در هیجان و رایات مشتبهات از هر گوشه The days of tests are now come. Oceans of dissension and tribulation are surging INBA38:042, INBA36:328, BLIB_Or15722.266, BRL_DA#613, TZH4.129-130x BKOG.109x, GPB.115x Divine grace, bounty, confirmations; spiritual capacity; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Transcendence; unknowability of God - -
BH06618 no title 150 عرض میشود خدمت سفیر اعظم اکرم و وزیر افخم دام اقباله العالی آنکه مکتوب حضرت عالی رسید Most mighty and noble ambassador, most great minister, may your prosperity continue, I wish to say that your letter has arrived SVB.399-402 BSB1:4 p34+42 Petitions to authorities; Prayer for governments and rulers; Thankfulness; gratitude - - BKOG.257-258
BH07042 no title 140 خدمت حضرت وزیر اعظم و سفیر افخم اکرم دام اقباله العالی عرض میشود که عریضه ای معروض شده Most great minister, most mighty and noble ambassador, may your prosperity endure, I wish to mention that a petition was written and that, at the time it was sent CMB_?, SVB.399-400 BSB1:4 p34+44 Courtesy; culture [adab]; Suffering and imprisonment; Thankfulness; gratitude - - BKOG.257-258
BH07155 no title 140 عرض این بنده در خدمت حضرت عالی دام اقباله آنکه در وقتی که در حبس عکا ابواب سرور The entreaty of this servant, laid before that exalted Presence—may his glory endure—is this: that in the time of imprisonment in 'Akká, when the gates of joy [3.5s] SVB.402-403 - - BKOG.257-258
BH07156 no title 140 عرض میشود که دستخط عالی که مشعر بر ملاطفت کبری بود رسید و کمال فرح و انبساط و مسرت Your excellency's letter has been received. It showed great kindness and was productive of the utmost joy and happiness CMB_?, SVB.397-398 BSB1:4 p34+41 Petitions to authorities; Prayer for governments and rulers; Thankfulness; gratitude - - BKOG.257-258
BH07995 no title 130 What did it profit thee, and such as are like thee, to slay, year after year, so many of the oppressed, and to inflict upon them manifold afflictions BKOG.212, GPB.160-161x Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution - -
BH08012 no title 120 الله الچون... Sir. In the name of God and humanity we protest to you against the plight which we have been subjected to from the Turkish government BSB1:4 p33+38 Banishment to; life in Adrianople; Banishment to; life in Constantinople; Petitions to authorities; Rejection, opposition and persecution; Suffering and imprisonment - - BKOG.257-258
BH10741 no title 70 I bear witness that thou hast helped thy Lord, and art one of the helpers. To [the truth of] my testimony BKOG.323-324, BRHL.053-054 Chastisement and requital; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Rendering assistance to God; victory [nusrat]; Trust and reliance in God; turning to Him at all times - - LL#202
BH10889 no title 60 Additional Prayers Revealed by Bahá'u'lláh ولو ان سوء حالی یا الهی استحقنی لسیاطک و عذابک ولکن حسن عطوفتک و مواهبک Although this evil state in which I am, O my God, maketh me deserving of Thy wrath and punishment, Thy good pleasure and Thy bounties demand Thy forgiveness INBA33:018a, INBA33:072b BRL_DA#142, LHKM3.385a, AQMJ1.032a, ADH1.102 BRL_APBH#16, BKOG.287 Forgiveness; grace; bounty; mercy; compassion of God; Justice and wrath of God; Prayer for protection; Servitude; submission to God; repentance - - ROB3.021?, LL#478
BH11579 Lawh-i-Abdu'l-'Aziz va Vukala unknown Lawh-i-`Abdu'l-Aziz-Va-Vukala (Tablet to the Sultan) * - BKOG.206, BKOG.216, GPB.160, BW_v14p631, GSH.069, LL#031 Lost but incorporated in the Suriy-i-Muluk (?)
BHU0002 Words spoken in the house of Aqay-i-Kalim to Nabil-i-A'zam 2 1100 Praise be to God that whatever is essential for the believers in this Revelation to be told has been revealed... Be thankful to God for having enabled you to recognise His Cause. BKOG.060x, BKOG.116x, BSTW#403x, DB.582-586 Baha'u'llah in Sulaymaniyyih; Composure; tranquillity; serenity; Defending the Faith; protecting the Cause; apologetics; Early years; early ministry of Baha'u'llah; Moderation; frugality; simplicity; Proclamation to kings; rulers; prominent individuals; Suffering and imprisonment; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life - -
BHU0004 Words related on various occasions to Nabil-i-A'zam 620 قل الله یکفی عن کل شئ وعلى الله فلیتوکل المتوکلون All those who were struck down by the storm that raged during that memorable year in Tihran... We were all huddled together in one cell… God is sufficient unto me; He verily is the All-sufficing! In Him let the trusting trust. BKOG.080-081+097, DB.631-634 N. Fani and T. Price, Boston Praise Collective (1), Boston Praise Collective (2), Boston Praise Collective (3), Boston Praise Collective (4), Baha'i World Congress choir, Mea, E. Mahony, TaliaSafa, Ladjamaya [track 3 & 16], almunajat.com [item 44] Accounts of dreams and visions; Incarceration of Baha'u'llah in Siyah Chal; Martyrs and martyrdom; Steadfastness; perseverance; faithfulness; Suffering and imprisonment - -
BHU0007 no title 330 Had you, in turn, followed My counsels... that flame that hath been kindled... Command the governers... These creatures are the same creatures... Bid them recite... By God besides Whom... Now, praise be to God... The Ottoman Sultan... it is better to be killed... Had this cause been revealed BKOG.122x, GPB.007x, GPB.105x3x, GPB.119x2x, GPB.126x, GPB.195-196x, GPB.196x, GPB.198x, GPB.253x - -
BHU0009 no title 260 Zillu's-Sultan wrote Me a letter which was in his own handwriting, and gave it to Haji Sayyah to bring. He requested Me to aid him with the Babis to destroy his Shah-Baba. BKOG.409-410, AFNAN.030-031 Station; mission; authority of Abdu'l-Baha; Suffering and imprisonment - -
BHU0015 no title 200 الحمد لله که فائز شدی ... تو آمده که این مسجون منفی را ببینی Praise be to God that thou hast attained! ... Thou has come to see a prisoner and an exile... these fruitless strifes, these ruinous wars shall pass away NQK.ی BKOG.372-373, AELT.084 fn, COC#1578x, ADJ.037ax, GPB.194x, PDC.190-191x, SW_v02#05 p.009, SW_v03#01 p.003, SW_v05#08 p.113, SW_v12#05 p.103 The Badasht Project, L. Manifold Love, unity, and fellowship among the friends; in the Cause; Nationalism; love of country; Serving humanity; working for progress, betterment of the world; Suffering and imprisonment; Universal peace; world unity; War and peace - -
BHU0017 no title 180 We were all gathered in the village of Niyala and were resting at the foot of a mountain, when, at the hour of dawn, we were suddenly awakened by the stones BKOG.046-047, DB.299 Quddus; Tahirih [Qurratu'l-'Ayn] - -
BHU0019 no title 140 Nasiri'd-Din Shah and Abdu'l-'Aziz both transgressed against Us... but the tyranny of 'Abdu'l-'Aziz was by far the more severe BKOG.412-413, AFNAN.035 Growth of the Cause; Rejection, opposition and persecution; Suffering and imprisonment - -
BHU0020 no title 140 Tell the king that this territory will pass out of his hands... It would have been meet for His Majesty the Sultan to have gathered an assembly BKOG.261 Petitions to authorities; Proclamation to kings; rulers; prominent individuals; Suffering and imprisonment - -
BHU0028 no title 90 These creatures are the same creatures who for three thousand years have worshipped idols, and bowed down before the Golden Calf. BKOG.114, GPB.119x Proofs of the Manifestations of God; Rejection, opposition and persecution - -
BHU0032 no title 80 O My Leaf and My Handmaiden, verily We chose thee and accepted thee to serve My Most Great Branch BKOG.348 Personal instructions; Service to others; to the Cause of God; Thankfulness; gratitude - -
BHU0037 no title 70 By the truth of God, from the horizon of My visage a Sun hath dawned, on which the Supreme Pen BKOG.237x - -
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