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36 results, sorted by inventory #, ascending
results 1 - 36
| inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| AB00008 | Lawh-i-Hizar Bayti II (Second Tablet of the Thousand Verses) | 6520 | Lawh-i-Hizar Bayti (Tablet of the Thousand Verses, two tablets) | یا من وقف حیاته لاعلاء کلمه الله آنچه مرقوم فرموده بودید ملحوظ گردید و بدقت | O thou who hast devoted thy life to the exaltation of the Word of God! What thou hast written was perused | INBA21:120ax, INBA55:422x, INBA55:425ax, INBA59:311, INBA88:001, INBA88:013x | MKT2.253x, MMK4#188 p.232, MMK4#188a p.242x, AYBY.387 #068x, HHA.080-084x, MSHR1.029x, MSHR3.028x, MSHR3.165x, AADA.162-163x, OOL.C012b | BSR_v16p114-130 | Chastisement and requital; Covenant-breaking and Covenant-breakers; Expressions of grief; lamentation; sadness; Firmness in the Covenant; Prayer for firmness in the Covenant; Humility; meekness; lowliness; Loving one's enemies; returning hatred with love; Personal instructions; Power; greatness; centrality of the Covenant | - | - | |||||
| AB00451 | 580 | Abdu'l-Baha's commentary on the Islamic tradition 'God doth give victory to this religion by means of a wicked man' | ان الله لیوید هذا الدین برجل فاجر حدیث شریفده کی فاجر کلمه سی فجوردن مشتق | Some persons have imagined that the word fajir in the holy tradition 'God doth give victory to this religion by means of a wicked man' | MJT.138 | BSR_v11 p.056-057x, BLO_PT#005 | Family of Muhammad; early figures in Islam; Interpretation of words and passages in scripture; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| AB00524 | 550 | یا من ادبه الله لنشر نفحاته و اثبات قلوب الضعفاء علی عهده و میثاقه و للقیام | O thou whom God hath trained for the diffusion of His fragrances and the strengthening of the hearts of the faltering in His Covenant and Testament, and to arise [3.5s] | INBA88:071 | BRL_DAK#0287, MKT2.243, AVK3.074.05x | BSR_v21p103 | Divine grace, bounty, confirmations; spiritual capacity; Firmness in the Covenant; Prayer for firmness in the Covenant; Greatest Name; Law of repetition; recitation of the Greatest Name; Humility; meekness; lowliness; Teaching the Cause; call to teach | - | - | |||||||
| AB04110 | 180 | ای ورقه مطمئنه هدیه کبری و تحفه عظمی بواسطه میرزا یوسف خان رسید چشم بمشاهده | O steadfast leaf! Your great gift was received through Mirza Yusef Khan | AHB.128BE #12 p.375, HNU.371-372 | BSR_v19p176 | Acknowledgment of gift; of monetary contribution; Divine grace, bounty, confirmations; spiritual capacity; Knowledge; recognition of God; Martyrs and martyrdom; Thankfulness; gratitude | - | - | ||||||||
| AB08489 | 90 | الهی الهی انی اتوجه الیک و استفیض من بحور شفائک رب ایدنی علی خدمه عبادک | O God, my God! I have set my face towards Thee, and supplicate the outpourings of the ocean of Thy healing | BRL_DAK#0098, BRL_MON#009, KHH1.195 (1.273) | BRL_POAB#09, KHHE.284-285, DAS.1915-04-04, BSR_v13 p.095 | Prayer for healing | - | - | ||||||||
| AB08515 | 90 | ای امه الله بشارت باد تو را که هدیه تو در تربت مقدسه مقبول افتاد و در نزد | O Handmaid of God, glad tidings! Your gift was accepted at the Holy Land and is with ‘Abdu’lBaha. It brought boundless appreciation | AHB.128BE #12 p.375, HNU.371 | BSR_v19p176 | Acknowledgment of gift; of monetary contribution | - | - | ||||||||
| AB11515 | 20 | خلق الانسان علی صوره الرحمن ای الصفة الرحمانیه فالشمایل الجسمانیه تفنی | Humanity is created in the image of the Merciful [God], that is to say with Divine attributes | KHH1.172 (1.239) | KHHE.252, BSR_v13 p.090 | Human reality created in the image of God; Origin of the soul; the soul as emanation; Relationship of the soul to the body; The divine emanation; the all-pervading bounty of God; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| ABU0329 | Words to the friends, spoken on 1915-04-09 | 700 | این مردم بیچاره کشته میشوند و نمیدانند برای چه جانهای خود را فدای خاک میکنند خاک که انزل موجودات است | These wretched soldiers die for the sake of some earth, which is the lowest form of creation, and do not know why they are slain. Consider how some are refined and how some abase themselves. | KHH1.295-296 (1.410-414) | KHHE.425-427, DAS.1915-04-09, BSR_v13 p.098 | Consumption of meat; vegetarianism; diet; Martyrs and martyrdom; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
| ABU0389 | Words spoken en route in carriage in Haifa, 1915-02-07 | 630 | من ابدا سبب فصل نشدم خودشان خود را از یکدیگر جدا کردند جمال مبارک عهدی گرفتند | I never caused their separation. They separated themselves. The Blessed Beauty established a Covenant | KHH1.166 (1.228)x | KHHE.240-241x, DAS.1915-02-07, BSR_v13 p.089x | Characteristics and conduct of true believers; Creativity in art; Goodly deeds; actions; Methods of teaching the Cause; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity; Unity in diversity | - | - | |||||||
| ABU0422 | Words to some friends, spoken on 1915-04-08 | 600 | من حالم خوبست مرضی در کار نیست فقط اعصاب است ... امیدوارم خاتمه حیاتم چون مشک معطر | Of what use is good health to me? I want to wholly sacrifice myself... I wish the end of my life to be musk-laden. That is, I wish to drink from the chalice of martyrdom | KHH1.206-208 (1.289-291) | KHHE.302-305, DAS.1915-04-08, BSR_v13 p.097 | Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Transience; worthlessness of the physical world | - | - | |||||||
| ABU0477 | Interview with Mrs. Jo Goudsmit at House of the Master in Haifa, 1920-02 ca. | 560 | He answered me that his father had not really founded a new religion, but a Bahaiuistic Organization. This derives its name from the prophet Bahaula, his father. For six thousand years, he continued | BSR_v17 p.172-174 | Equality of men and women; Harmony of science and religion; Independent investigation of truth; reality; Lists; enumerations of Baha'i principles; Oneness; unity of religion; Religion as reality; definitions of religion; Religion as source of love and unity; Supreme tribunal; Unity; oneness of humanity; Universal language | - | - | |||||||||
| ABU0505 | Words to the friends, spoken on 1915-04-16 | 530 | هارون الرشید خواست حفر کند نتوانست بعد مامون باین خیال افتاد بعد از زحمت | Harum ar-Rashid wanted to excavate [the Pyramids] but was unsuccessful.... One thing that has enabled European civilization to advance so considerably is the aptitude for accepting the truth | KHH1.218-220 (1.305-307) | KHHE.319-321, BSR_v13 p.102 | Historical episodes and the lessons of the past; Power of the mind over nature; Praise of Western values; culture; Progress and the continual ascent of material civilization | - | - | |||||||
| ABU0661 | Words spoken on 1915-03-01 in Abu Sinan | 440 | خدا چه تعلقی ما بین ما و آنها انداخته که از جان و دل ... تقوی ام الفضائل و عدم تقوی ام الرذائل است در عکا شخصی بود | Consider what an immense love and devotion... Piety is the mother of all goodly characters, and its absence is the mother of all evil | KHH1.183-185 (1.256-260) | KHHE.268-271, BSR_v13 p.093, STAB#016, STAB#150 | Piety; righteousness; fear of God [taqwa]; Stories; anecdotes; Suffering and imprisonment | - | - | |||||||
| ABU0793 | Words to Shaykh Salman, spoken on 1915-01-10 | 370 | این مسئله مسلم عموم است که شر قویتر از خیر است شر شر سریع التاثیر است | It is universally recognized that evil is stronger than good. Evil has a rapid effect, whereas good is slow in its impact. | KHH1.145-147 (1.202-203) | KHHE.217-218, DAS.1915-01-10, BSR_v13 p.087 | Education of children; moral education; Fellowship with the wayward and ungodly; Nonexistence of evil; relativity of good and evil | - | - | |||||||
| ABU0921 | Words to the friends, spoken on 1915-04-11 | 330 | فی الحقیقه این مدت بیفایده گذشت باز در امریکا که بودیم مشغول بودیم | How spiritual and glorious were those divine days spent amongst the believers of God in the Western world!... Truly, this period has not been productive. At least when we were in America, we were busy and constantly met with people | KHH1.209-210 (1.293-295) | KHHE.307-308, DAS.1915-04-11, BSR_v13 p.099 | Sacrifice of self; mystery of sacrifice; Service to others; to the Cause of God; Suffering and imprisonment; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | |||||||
| ABU0994 | Conversation with Dr Finkelstein, Abu Sinan, 1915-03-01 | 310 | من در جمیع کنائس و مجامع بصوت بلند فریاد میزدم که ای قوم عالم انسانی در خطر است | In the loudest voice, I cried out in all the synagogues, and churches: O people! The world of humanity is in peril | AVK4.464.08, KHH1.178-179 (1.249-251) | KHHE.259-260, DAS.1915-03-01, BSR_v13 p.091 | Equality of men and women; Harmony of science and religion; Nationalism; love of country; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity; War and peace | - | - | |||||||
| ABU1134 | Words spoken on 1915-03-02 in Abu Sinan | 280 | من زوفا میخورم در طب جدید هم استعمال میکنید ... مدراست و باین واسطه مفید است از برای تنگ نفس خیلی مفید است | I use hyssop. Is it used in modern medicine?... It has a diuretic effect, and therefore it is beneficial. | KHH1.186 (1.261-262) | KHHE.272-273, BSR_v13 p.093 | Divine grace, bounty, confirmations; spiritual capacity; Forces of light and darkness; integration and disintegration; Spiritual communication; connections of the heart | - | - | |||||||
| ABU1172 | Words spoken on 1915-03-26 in Abu Sinan | 270 | مظاهر مقدسه الهی بقوه ملکوتی نفوس بشری را | Through the power of the Kingdom, human beings are saved from the grip of nature by the sanctified Manifestations of God and are illumined by the light of divinity. | KHH1.197-198 (1.276-277) | KHHE.288-289, BSR_v13 p.095 | Cycles in the physical and spiritual worlds; Heedlessness and ignorance of the people; Historical episodes and the lessons of the past; Progressive revelation; renewal of religion; Transcending the material condition; Two aspects of the human soul; the higher and lower natures | - | - | |||||||
| ABU1378 | Words spoken on 1915-05-05 in Abu Sinan | 230 | من شما را بجهت خدمت امرالله میخواهم میخواهم شما در جمیع آنچه میبینید و تجربه کرده اید | I wish for you consecrated services to the Cause of God. I wish for you to manifest radiant attributes under all conditions and to raise the Word of God. | KHH1.221-222 (1.309-310) | KHHE.324, DAS.1915-05-05, BSR_v13 p.102 | Service to others; to the Cause of God; Spiritual prerequisites of teaching the Cause; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life; War and peace | - | - | |||||||
| ABU1429 | Words spoken on 1915-03-03 in Abu Sinan | 220 | این ایام وقت سکون و وقاراست و تک اطمینان | In these days, it is time for calmness and dignity; it is time for confidence and assurance. We must rely upon God. | KHH1.190-191 (1.267-268) | KHHE.277-278, BSR_v13 p.094, STAB#049 | Stories; anecdotes; Suffering and imprisonment; Tests and trials; sacrifice and suffering; Trust and reliance in God; turning to Him at all times | - | - | |||||||
| ABU1534 | Words to some friends, spoken on 1914-12-01 | 200 | این دنیا عالم کون و فساد است عالم خسته نمیشود | The world is the plane of creation and disintegration. The process never stops: on one hand it creates new people | KHH1.266 (1.372-375) | KHHE.389-392, DAS.1914-12-01, BSR_v13 p.084 | Composition and decomposition; Continual renewal of creation; Creation of the world | - | - | |||||||
| ABU1548 | Words spoken on 1915-02-08 in Abu Sinan | 200 | کثبف طالب کثیف است پاکی تاثیر کلی در روح دارد و لو خود پاکیزگی عرض است | Cleanliness has a profound effect upon the spirit. Even though cleanliness is related to worldly affairs, yet its effect is manifested in the soul. | KHH1.169-170 (1.237-238) | KHHE.249-250, DAS.1915-02-08, BSR_v13 p.090 | Cleanliness and refinement | - | - | |||||||
| ABU1613 | Words to the friends, spoken on 1915-04-12 | 190 | مردم از قول حق خاضع نمیشوند ولی اگر عمل حق ببینند خاضع میشوند | People do not become submissive because of virtuous dictums; but rather, when they observe righteous deeds, they grow submissive. (DAS: Generally the people are not impressed by the words of the Divine Manifestation but if they hear about His actions they will humble themselves immediately.) | KHH1.212 (1.297) | KHHE.310-311, DAS.1915-04-12, BSR_v13 p.100 | Martyrs and martyrdom; The Word of God; influence and centrality of; Words vs deeds | - | - | |||||||
| ABU1669 | Words spoken on 1915-04-07 in Abu Sinan | 180 | چقدر انسان بیوفا است بهزار زحمت و مشقت و با اشک | Consider man's infidelity. With a thousand worries, troubles and tears he raises a child. Then, he readily puts thousands upon thousands to the sword. | KHH1.204 (1.286) | KHHE.299-300, BSR_v13 p.097 | Health and healing; material and spiritual healing; Justice and wrath of God; Love and unity; Religion as source of love and unity; War and peace | - | - | |||||||
| ABU1972 | Words to some friends, spoken on 1914-11-11 | 140 | اینکه میفرمایند "عاشروامع الادیان " مقصد مثل این نفوس است | When it is revealed, 'Consort with all religions', the intention is association with such people. | KHH1.265-266 (1.371) | KHHE.389, BSR_v13 p.083 | Avoidance of Covenant-Breakers; Consorting with all; being kind; loving to all; Fellowship with the wayward and ungodly | - | - | |||||||
| ABU1985 | Words spoken on 1914-11-02 in Abu Sinan | 140 | شما طوفان بلایا ندیده اید اگر دیده بودید این وقائع بشما چندان تاثیری نمیکرد ما شب دارای عمارت | You have not experienced genuinely difficult times, for if you had, such occurrences would not perturb you. | KHH1.137 (1.189-190) | KHHE.206-207, DAS.1914-11-02, BSR_v13 p.082 | Consolation and comfort; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||
| ABU2225 | Words spoken en route in Abu Sinan, 1914-11-01 | 110 | جمال مبارک سه مرتبه به یرکه تشریف آوردند دفعه اول من تا نزدیکهای ابوسنان پیاده | The Blessed Beauty journeyed to the village of Yirkih three times. On the first visit, I walked at the side | KHH1.131-132 (1.181-182) | KHHE.197, DAS.1914-11-01, BSR_v13 p.082 | Eulogies; reminiscences; Expressions of grief; lamentation; sadness; Shrines and Holy places | - | - | |||||||
| ABU2319 | Conversation with Dr Finkelstein, Abu Sinan, 1915-02-28 | 100 | اینگونه مجالس بصرف فضل و اراده الهیه تشکیل میشود و الا ما کجا و شما کجا چه نسبتی در میان است | Such gatherings are only possible through the divine bounties and favours... Yes, indeed. The relationship between the East and the West must be like that | KHH1.180-182 (1.252) | KHHE.262-265, BSR_v13 p.092 | Critique of Western values; culture; East and West; communication between East and West; Forces of light and darkness; integration and disintegration; Growth of the Cause; Praise of Eastern values; culture; Praise of Western values; culture; Predictions and prophecies; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity in diversity; War and peace | - | - | |||||||
| ABU2343 | Words spoken on 1914-12-31 in Abu Sinan | 100 | میخواهم شما را بایران بفرستم... شیخ الاسلام مرد بسیط عامی است و بی دین ابداً اعتنائی بدین الله ندارد | I wish for you to go to Iran... Shaykhu'l-Islam is a simple, common man with no religious convictions. He is utterly ignorant of the religion of God | KHH1.307-308 (1.429) | KHHE.441-442, BSR_v13 p.086 | Assistance to the poor and lowly; the orphan; the sick; Corruption and decline of Islam; of the Shi'ih; Teaching one's self first in teaching the Cause | - | - | |||||||
| ABU2714 | Words spoken on 1915-01-09 in Abu Sinan | 70 | این جنگ بلای خانمانسوزی است ولی بعد از این نفوس صلحجو زیاد خواهد شد | This war is indeed ruinous and devastating in its effects. However, afterwards, the number of peace-loving people will grow considerably | KHH1.145 (1.201) | KHHE.216, BSR_v13 p.086 | Forces of light and darkness; integration and disintegration; Predictions and prophecies; War and peace | - | - | |||||||
| ABU2991 | Words spoken on 1915-04-06 in Abu Sinan | 50 | چقدر ناس از آفات جسمانی اضطراب دارند و از آفت | It is amazing that people are afraid of physical afflictions, but have no worries of spiritual handicaps. | KHH1.204 (1.285) | KHHE.298-299, BSR_v13 p.096 | Heedlessness and ignorance of the people; Transience; worthlessness of the physical world; Worldliness vs. other-worldliness | - | - | |||||||
| ABU3133 | Words to the friends, spoken on 1915-04-13 | 40 | حرص و طمع مخمر در طبیعت انسانی است ولکن تربیت الهی این صفات را تغییر میدهد | Greed and avarice are ingrained in human nature. However, divine teachings will change these attributes. | KHH1.215 (1.302) | KHHE.316, DAS.1915-04-13, BSR_v13 p.101 | Greed; envy; covetousness; attachment to the world; Manifestation of God as educator; Mission of the Manifestation of God in the world; Suffering and imprisonment | - | - | |||||||
| ABU3276 | Words spoken on 1914-11-24 in Abu Sinan | 30 | اگر ناقضین گذاشته بودند من بعضی از روسای اسلام و مسیحی راجمع میکردم | If the Covenant-breakers had not frustrated my efforts, I would have assembled some of the Muslim and Christian chiefs | KHH1.297 (1.409) | KHHE.429, BSR_v13 p.085 | Covenant-breaking and Covenant-breakers; Holy war [jihad]; violence in the name of God; Oneness; unity of religion; Rejection, opposition and persecution | - | - | |||||||
| ABU3311 | Words to some friends, spoken on 1914-12-01 | 30 | من از سن سی سالگی نبضم مطئی است هر کس دیگر باشد ٧٥ - ٨٠ خواهد بود | From the age of 30 I have had a slow pulse. All others have a pulse rate of about 75 to 80 and therefore greatly wonder about my pulse rate. | KHH1.269 (1.376) | KHHE.393, DAS.1914-12-01, BSR_v13 p.084 | Autobiographical account; narrative of Abdu'l-Baha | - | - | |||||||
| BH00003 | Kitab-i-'Ahd (Book of the Covenant) | 920 | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas; Days of Remembrance | Will and Testament of Bahá'u'lláh; Kitáb-i-Ahd (Book of the Covenant) | اگر افق اعلی از زخرف دنیا خالیست ولکن در خزائن توکل و تفویض از برای وراث | Although the Realm of Glory hath none of the vanities of the world, yet within the treasury of trust and resignation | INBA65:101, BLIB_Or15261, , CMB_F25.8, | AVK3.066.10x, AVK3.210.02x, AVK3.424.03x, AHM.410, MJMM.399, AYT.355, DWNP_v4#04 p.021, DWNP_v2#03-4 p.025-027x, UAB.036ax, DRD.176, AYI2.076x, AYI2.275x, RHQM2.0918-921 (350) (214-216), TBP#15, OOL.B014, AMB#32 | TB#15, DOR#32, PUP.382x, GPB.028x, GPB.238x, GPB.239x8x, GPB.240x7x, GPB.242x, GPB.314x, WOB.134x, SW_v03#14 p.006-007+010, SW_v04#14 p.238, SW_v05#15 p.229, SW_v07#16 p.153, SW_v07#18 p.188, SW_v09#12 p.138x, SW_v09#13 p.150, BSC.259 #532-546 | A. Youssefi | Bahá’u’lláh’s last will and testament, appointing ‘Abdu’l-Bahá as His successor by summoning ‘the Aghṣán, the Afnán and My Kindred to turn, one and all, their faces towards the Most Mighty Branch’; categorically forbidding contention and conflict; and cautioning lest the means of order and unity that He brought into the world should become the cause of confusion and discord. | Contention and conflict; Piety; righteousness; fear of God [taqwa]; Religion as source of love and unity; Serving humanity; working for progress, betterment of the world; Station; mission; authority of Abdu'l-Baha; Status of kings; future of monarchy; Unity; oneness of humanity | * | * | ROB4.419 et al, BKOG.420, MMAH.213, GSH.150, BSR_v19p03, LL#026 | |
| BH00568 | Bisharat (Glad-Tidings; =Lawh-i-Nida) | 1320 | Bahá'í Scriptures; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Bisharat (Glad Tidings) | حق شاهد و مظاهر اسماء و صفاتش گواه که مقصود از ارتفاع ندآء و کلمه علیا آنکه | God, the True One, testifieth and the Revealers of His names and attributes bear witness that Our sole purpose in raising the Call | INBA30:042, BLIB_Or07851.043b, , KB_262:033-041, PR05.002b-007a, BN_suppl.1753.069-075 | ADM2#108 p.195x, AVK3.431.02x, AVK4.248.04x, AVK4.282ax, MJMM.116, UAB.057cx, BSHA.066x, PYB#188 p.04x, ADH1.086x, TBP#03, OOL.B005, OOL.B132 | TB#03, LOG#0410x, LOG#2105x, LOG#2116x, GPB.218x, PDC.026x, PDC.118x, SW_v08#06 p.067, SW_v08#09 p.113, SW_v11#18 p.297, DWN_v5#04 p.001x, DWN_v5#09 p.001x, DWN_v6#01 p.001-002x, BLO_PT#201, BSC.141 #070-091 | Proclaims fifteen ‘glad-tidings’: the abolition of holy war, consorting in fellowship with the followers of all religions, the adoption of a universal auxiliary language, the obligation to faithfully serve just monarchs, obedience to government, the establishment of the ‘Lesser Peace’, freedom in choice of clothing and cut of beard, abandonment of monasticism, forbidding the confession of sins, abrogating a law of the Báb regarding the destruction of books, exalting useful work to the status of worship and forbidding mendicancy, entrusting the affairs of the people to the House of Justice, abrogating the requirement of making special journeys to visit the graves of the dead, and commending a combination of republicanism and monarchy in the governance of human affairs. | Destruction of books; House of Justice; Law of pilgrimage; Monasticism; asceticism; Status of kings; future of monarchy; Useful occupation; acquisition of a craft; trade; profession; Work as worship | * | * | JRAS.676-679, ROB4.161-168, GSH.156, GSH.191, BSR_v16p03, LL#013, LL#320 |
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