328 results, sorted by inventory #, ascending
results 51 - 100
| inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU0244 | Words spoken ca. 1914 | 830 | قائم مقام حیفا در نهایت عداوت مانع ساختمان مقام اعلی شد بمامور طاپو دستور داده بودند | With the utmost enmity, Haifa's Qa'im-maqam rose to prevent the construction of the Shrine of the Bab. The official in charge of the Land Registry received instructions | QT108.067-069, KHH1.314-317 (1.437-441) | KHHE.450-454 | Prayer for assistance; intercession; Rejection, opposition and persecution; Sacred remains; burial of the Bab; Shrines and Holy places | - | - | |||||||
| ABU0258 | Words spoken on 1915-09-20 in Haifa | 800 | ایادی امر الله علیهم نفحات الرحمن که در ایام مبارک بودند اکثرشان بافق اعلی صعود کردند | The Hands of the Cause of God, upon whom be wafted the fragrances of the All-Merciful, who lived in those blessed days, have, for the most part, ascended unto the All-Highest Horizon [3.5s] | ZSM.1915-09-20 | Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| ABU0263 | Words spoken on 1915-09-06 in Haifa | 790 | انسان باید به همه چیز معتاد باشد و از سردی و گرمی و خوشی و حزن عالم بچشد و از سیری و گرسنگی رو برنگرداند | Man must become accustomed unto all things, and taste of the cold and heat and joy and sorrow of the world, and turn not away from fullness nor from hunger [3.5s] | ZSM.1915-09-06 | Detachment; severance; renunciation; patience; Effort; striving; Knowledge of self; Mind as intermediary between soul and body; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering | - | - | ||||||||
| ABU0269 | Words spoken on 1916-06-06 in Haifa | 780 | اگر یک سیلی به تو بزنم به عالم دیگر پرواز می کنی. به این مناسبت ذکر اجراء حدود الهیه شد که چقدر تأثیر دارد | Shouldst thou receive from Me but a single blow, thou wouldst take flight unto the other world. Thus hath mention been made of the execution of divine ordinances, and how potent is their influence [3.5s] | ZSM.1916-06-06 | Rejection, opposition and persecution; Stories; anecdotes | - | - | ||||||||
| ABU0273 | Words spoken on 1916-02-16 in Haifa | 770 | اگر نفی جمال مبارک نبود این بشارات تحقق نمی یافت ولی عظمت امر در این است که اعدا مسبب این ارتقاع شدند | Had it not been for the deniers of the Blessed Beauty, these glad-tidings would not have been fulfilled; yet the greatness of the Cause lieth in this, that the adversaries became themselves the cause of its exaltation [3.5s] | ZSM.1916-02-16 | Early years; early ministry of Baha'u'llah; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution | - | - | ||||||||
| ABU0274 | Words spoken on 1913-12-20 in Haifa | 770 | امروز رفتم یک قدری تا این پائین ها راه رفتم خوب بود عجب است انسان اگر توی | Today I came down here. It was a pleasant walk. Praise be to God, that, through the favor | NJB_v05#11 p.001 | SW_v09#02 p.019+023 | Banishment to; life in 'Akka; Greatness and influence of the Cause; of this Day; Shrines and Holy places; Suffering and imprisonment; Travels to the West by Abdu'l-Baha | - | - | |||||||
| ABU0288 | Words spoken at Shrine of the Báb, 1919 | 750 | این کوه مقدّسی است که در تورات مذکور است، در جمیع کتب انبیای بنی اسرائیل مذکور است. اکثری از انبیای الهی به این کوه مقدّس آمدند | In days of old, by reason of the progress and civilization of the Phoenicians and the proximity of Haifa to Tyre and Sidon, there was prosperity and abundance [3.5s] | MLK.117-122 | Future of Haifa; of the Holy Land; House of Worship [Mashriqu'l-Adhkar]; Predictions and prophecies; Shrines and Holy places | - | - | ||||||||
| ABU0298 | Words spoken to Kathryn Frankland at Haifa Pilgrim House, 1920-11-08 | 740 | The people here are like animals. They are not awake. They are very negligent... These souls have life, not spiritual life... | PN_1920 p040, PN_1920 p098, PN_1920_heh_haifa p071 | Equality of men and women; Murder; causing physical harm; Reward and punishment; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
| ABU0301 | Words spoken on 1915-09-13 in Haifa | 730 | این محاربات که حضرات می کنند مثل امواج است. مثلاً موجی میرود روی موج دیگر، ولی عاقبت همهٴ این امواج ها | These conflicts that people wage are like unto waves. Lo, one wave mounteth upon another, yet ultimately all these waves [3.5s] | NJB_v11#05 p.096, NJB_v14#07 p.223, ZSM.1915-09-13 | Historical episodes and the lessons of the past; Material and spiritual existence; two books; Pride; vanity; laying claim to inner knowledge | - | - | ||||||||
| ABU0314 | Words spoken at Haifa pilgrim house, 1920-10-27 | 720 | Yes, I eat it in order that I may be your partner. In the same way, in the world of the Kingdom | PN_1920_heh_haifa p059 | Forgiveness; a sin-covering eye; patience and forbearance; House of Worship [Mashriqu'l-Adhkar]; Law of obligatory prayer; Manifestation of God as educator; Prayer for specific individuals; groups; Rejection, opposition and persecution | - | - | |||||||||
| ABU0332 | Words spoken on 1914-03-16 in Haifa | 700 | Having already made firm and steadfast the shaking and doubtful apostles Mary Magdalene started on her famous journey toward Rome | DAS.1914-03-16 | Christ; Christianity; Love and unity; Religion as source of love and unity; Martyrs and martyrdom; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Teaching the Cause; call to teach | - | - | |||||||||
| ABU0345 | Words spoken on 1916-03-09 in Haifa | 680 | امروز روز بسیار مبارکی است. متبرک و متمین است. طلوع انوار صبح هدی است. مبدأ و منشأ امر الهی است | This Day is a most blessed Day, sanctified and assured. It is the dawning of the effulgent rays of the Morn of Guidance. It is the Source and Fountainhead of God's Cause [3.5s] | PYB#210 p.16-17x, ZSM.1916-03-09 | Apocalyptic imagery; Events in the life and ministry of the Bab; Interpretation of words and passages in scripture; Prophecy and fulfillment; Rejection by the people of the Bayan; The Bayan, its laws and their abrogation | - | - | ||||||||
| ABU0352 | Words spoken at House of the Master in Haifa, 1915-06-20 | 670 | جمال مبارک روحی لاحبائه الفداء دو سفر به بغداد و کربلا فرمودند. یک سفر بعد از شهادت حضرت اعلی | The Blessed Beauty - may my spirit be offered up for His loved ones - undertook two journeys to Baghdad and Karbila. One journey was after the martyrdom of the Exalted One [3.5s] | ZSM.1915-06-20 | Early years; early ministry of Baha'u'llah; Martyrs and martyrdom; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness | - | - | ||||||||
| ABU0353 | Words spoken on 1915-10-02 in Haifa | 670 | حرب خیلی شدید شده است، چه از جهت شرق، چه از جهت غرب روسیه، چه از جهت عراق | The conflict hath grown exceedingly fierce, whether from the eastern regions, whether from the western parts of Russia, or whether from Iraq [3.5s] | ZSM.1915-10-02 | Forces of light and darkness; integration and disintegration; Methods of teaching the Cause; Teaching the Cause; call to teach; War and peace | - | - | ||||||||
| ABU0357 | Words spoken on 1915-09-23 in Haifa | 660 | اسباب وقتی که منقطع می شود، بهتر است [زیرا] انسان تشبث به اسباب الهی می کند. بشفای الهی باید [تقید] داشته باشد | When earthly means are cut off, it is better thus, for man doth then take recourse unto divine means. He must hold fast unto the divine healing [3.5s] | ZSM.1915-09-23 | Detachment; severance; renunciation; patience; Growth of the Cause; Health and healing; material and spiritual healing; Oneness; unity of religion; Teaching the Cause; call to teach; Universal peace; world unity | - | - | ||||||||
| ABU0359 | Words spoken on 1914-08-03 in Haifa | 660 | معرکه شده است دنیا بهم خورده است در کارند که همه بجان یکدیگر بریزند در امریکا و اروپا | A resurrection is set up! The world is topsy-turvy! The wrong side of human character is up! [KHH: A great tumult is ensuing. The whole world is in cataclysm. They are determined to cause universal upheaval.] | KHH1.291-293 (1.405-408) | KHHE.420-423, DAS.1914-08-03, SW_v05#11 p.163-166, SW_v07#15 p.136, SW_v13#12 p.324 | Forces of light and darkness; integration and disintegration; Prejudice; racial prejudice; class distinction; Present and future calamities; war; universal convulsion; The animal kingdom; War and peace | - | - | |||||||
| ABU0368 | Words spoken on 1914-07-10 in Haifa | 650 | عداوت دو نوع است یک عداوت دینی و یک عداوت شخصی نفس مسلم | A person animated by religious enmity subjects us to harsh treatment and persecution. By doing this he thinks he is serving his religion | YHA1.108-109, NJB_v05#14 p.003 | DAS.1914-07-10 | Defending the Faith; protecting the Cause; apologetics; Fellowship with the wayward and ungodly; Martyrs and martyrdom; Rejection, opposition and persecution | - | - | |||||||
| ABU0369 | Words to Kathryn Frankland spoken at house of the Master in Haifa, 1920-11-22 | 650 | Praise be to God you have been here a month and have attained to the privilege of visiting the Holy Tombs | PN_1920 p073, PN_1920_heh p026, PN_1920_heh_haifa p083 | Growth of the Cause; Spiritual foundations of true knowledge; Spiritual prerequisites of teaching the Cause; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of; Transience; worthlessness of the physical world; Unity; oneness of humanity | - | - | |||||||||
| ABU0389 | Words spoken en route in carriage in Haifa, 1915-02-07 | 630 | من ابدا سبب فصل نشدم خودشان خود را از یکدیگر جدا کردند جمال مبارک عهدی گرفتند | I never caused their separation. They separated themselves. The Blessed Beauty established a Covenant | KHH1.166 (1.228)x | KHHE.240-241x, DAS.1915-02-07, BSR_v13 p.089x | Characteristics and conduct of true believers; Creativity in art; Goodly deeds; actions; Methods of teaching the Cause; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity; Unity in diversity | - | - | |||||||
| ABU0408 | Words spoken at Haifa Pilgrim House, 1920-10-29 | 610 | Some souls appeared among the Jews, the people of Moses, who concealed their real motives | PN_1920 p033, PN_1920_heh p005, PN_1920_heh_haifa p064 | Education of children; moral education; Idolatry; Interpretation of words and passages in scripture; Judaism; the Torah; the Jewish people; Shrines and Holy places; Stories; anecdotes | - | - | |||||||||
| ABU0418 | Words spoken on 1914-07-09 in Haifa | 600 | The quintessence of the matter is that under the protection of the Blessed Perfection we have spent our days in this Most Great Prison. | DAS.1914-07-09 | Divine grace, bounty, confirmations; spiritual capacity; Forgiveness; a sin-covering eye; patience and forbearance; Growth of the Cause; Humility; meekness; lowliness; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Service to others; to the Cause of God; Suffering and imprisonment | - | - | |||||||||
| ABU0429 | Words spoken at the house of Consul A. in Haifa, July 1909 | 600 | Mein Freund, darauf könnte man mit Ja und Nein antworten, nämlich: die gesegnete Schönheit (Bahá'u'lláh) hat wohl die elementaren Moralgesetze des heiligen Propheten Musa (Moses) | SDW v12#03 p.027-028 | Critique of Western values; culture; East and West; communication between East and West; Laws of God; of the Kitab-i-Aqdas; Praise of Eastern values; culture; Unity in diversity | - | - | |||||||||
| ABU0438 | Words spoken on 1914-06-20 in Haifa | 580 | Naraq is one of the Provinces of Persian wherein the Cause made its appearance from the beginning, and many people embraced the Teachings.... ...Haji Kamaleddin was one of God's own servants, severed from aught else save him, enkindled | DAS.1914-06-21, SW_v08#19 p.242x, SW_v09#11 p.121x | Detachment; severance; renunciation; patience; Martyrs and martyrdom; Radiant countenance; bearing the divine fragrance; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Transience; worthlessness of the physical world | - | - | |||||||||
| ABU0440 | Words spoken on 1915-08-04 in Haifa | 580 | اگر در ظل روحانیات باشد آنوقت ترقی می کند والا ایامی چند نمی گذرد هباءً منبثاً می شود. نتیجه نمی بخشد | If one dwelleth beneath the shade of spiritual things, then shall one advance; else shall not many days pass ere it becometh as scattered dust, yielding no fruit [3.5s] | ZSM.1915-08-04 | Call to action; Material and spiritual existence; two books; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||
| ABU0442 | Talk to pilgrims at Haifa pilgrim house, 1914-10-22 | 580 | حال من بسیار خوبست در جمیع جاها گردیدم هوا باین خوبی ندیدم اگر اهالی اینجا منهمک | I am always well, especially in these days. Here the air is paradisiacal. The weather of Mount Carmel at this season is most healthful... Before we were exiled from Tihran all our properties and possessions were pillaged | KHH1.114-116 (1.159-162) | KHHE.174, DAS.1914-10-22 | Degrees of faith; certitude; Greatness and influence of the Cause; of this Day; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||
| ABU0458 | Words spoken on 1915-08-11 in Haifa | 570 | موسم عید است و ما نومید از دیدار یار عالمی در عیش و نوش و ما بچشم اشکبار | It is the season of festivities, yet We remain bereft of the vision of Our Beloved; whilst the world exulteth in pleasure and delight, Our eyes are filled with tears [3.5s] | ZSM.1915-08-11 | Changing and unchanging parts of religion; Expressions of grief; lamentation; sadness; Islamic rituals; holy days; practices; etc.; Judaism; the Torah; the Jewish people; Laws of God; of the Kitab-i-Aqdas; Universal peace; world unity | - | - | ||||||||
| ABU0463 | Words spoken on 1916-04-16 in Bahji | 560 | `Abdu'l-Bahá, Shrine of | بعد از من معرکه می شود. خدا اسباب فراهم آورده که من باشم و نباشم تا احباب در اطراف بر ایشان فتوری حاصل نشود | After my departure there will be a short time of quiet in the Baha'i Cause. Then the flame of love and activity... bury me between Haifa and Akka in the sands there, for it is the pathway of the loved ones and pilgrims. Build nothing over it [3.5s] | ZSM.1916-04-16 | SW_v14#06 p.181x | Ascension of Baha'u'llah; Christ; Christianity; Firmness in the Covenant; Prayer for firmness in the Covenant; Future of Haifa; of the Holy Land; Growth of the Cause; Law of burial and cremation; Predictions and prophecies | - | - | ||||||
| ABU0470 | Words spoken at Shrine of the Báb, 1920-10-24 | 560 | There are many collective forces in the world of existence which bring together the scattered ..., which unite different ideals | PN_1920 p061, PN_1920_heh p002, PN_1920_heh_haifa p038 | Episodes from the early history of Islam; Spiritual meetings; gatherings; devotional gatherings; feasts; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of; Unity in diversity | - | - | |||||||||
| ABU0471 | Words to Mrs Hoagg et al, spoken on 1920-10-29 | 560 | In the books of God there is no mention of this subject, but in the religion of God eating meat is permissible...For instance, the animals that are diseased suffer more than from death. To die is better than to suffer from these diseases. | PN_1920_heh p006, PN_1920_heh_haifa p061 | Evolution; human evolution; Health and healing; material and spiritual healing; Kindness to and rights of animals | - | - | |||||||||
| ABU0475 | Words spoken at Haifa Pilgrim House, 1920-10-23 | 560 | Here is the place of health, but the place of spiritual health. Whoever is weak and comes here will become strong. | PN_1920 p057, PN_1920_heh_haifa p027 | Degrees of spirit and the kingdoms of existence; Plenitude; the pervasiveness of life in the cosmos; Race unity; racial issues; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
| ABU0477 | Interview with Mrs. Jo Goudsmit at House of the Master in Haifa, 1920-02 ca. | 560 | He answered me that his father had not really founded a new religion, but a Bahaiuistic Organization. This derives its name from the prophet Bahaula, his father. For six thousand years, he continued | BSR_v17 p.172-174 | Equality of men and women; Harmony of science and religion; Independent investigation of truth; reality; Lists; enumerations of Baha'i principles; Oneness; unity of religion; Religion as reality; definitions of religion; Religion as source of love and unity; Supreme tribunal; Unity; oneness of humanity; Universal language | - | - | |||||||||
| ABU0495 | Words spoken in late Aug./early Sept. 1911 in Vevey | 540 | Christ and all the Prophets have taught in their Holy Books the immortality of the soul. Jesus during His life had so many afflictions | AIF.1911-08-27, PN_1909B p035, DJT.188-190, BLO_PN#027 | Crucifixion; ascension of Christ; Degrees of spirit and the kingdoms of existence; Existence; immortality of the human soul; Proofs for the existence; immortality of the soul; Purpose; goal of creation; Second birth; The lower is unable to comprehend the higher | - | - | |||||||||
| ABU0511 | Words spoken at House of the Master in Haifa, 1920-11-04 | 530 | Not one among the former religions, such as the Jews, spoke a word of praise concerning His Holiness Christ or concerning His Holiness Muhammad. | PN_1920_heh p010, PN_1920_heh_haifa p067 | Greatness and influence of the Cause; of this Day; Growth of the Cause; Newspapers and the media; publications; Rejection, opposition and persecution; Suffering; rejection of Christ | - | - | |||||||||
| ABU0519 | Words spoken on 1915-08-04 in Haifa | 520 | حالا یک روزنامه می خواندم از جهت جامعه بحث می کرد. نمی توانست خوب تعبیر کند اما مقصد این بود که جامعه | Just now I was perusing a journal which discoursed upon the theme of society. Though it could not well express its intent, yet its purpose was that society [3.5s] | ZSM.1915-08-04 | Corruption and renewal; abandoning religious dogmas; Purpose of religion in the world (personal and social); Religion as reality; definitions of religion; Selfishness; self-love; egotism; self-indulgence; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| ABU0534 | Words spoken on 1915-10-08 in Haifa | 510 | والله یؤتی النصر لمن یشاء. در اینگونه محاربات غالبی نیست در میان، فی الحقیقه کل مغلوبند. این دو کشتی | By God, He granteth victory unto whomsoever He willeth. In conflicts such as these there can be no victor; in truth, all are vanquished. These two armies [3.5s] | ZSM.1915-10-08 | Martyrs and martyrdom; Stories; anecdotes; Teaching the Cause; call to teach | - | - | ||||||||
| ABU0539 | Words spoken at Haifa Pilgrim House, 1920-11-06 | 510 | Last night I visited the Mufti, the spiritual head of the Muslims... When I speak it is in such a manner that no one can object... It is written that Socrates went to other lands; they do not say that he did not leave Greece | PN_1920 p070, PN_1920_heh p015 | Greek philosophers; Greek civilization; Oneness; unity of religion; Predictions and prophecies; Stories; anecdotes; Travels to the West by Abdu'l-Baha | - | - | |||||||||
| ABU0546 | Talk to pilgrims at Haifa pilgrim house, 1914-10-23 | 500 | باید شام بعد از غروب حاضر باشد هر وقت میل دارند بخورند بهترین اوقات | The best hour to eat supper is right after sunset... During the life of my grandfather, the Ministers of State had an established custom | KHH1.117 (1.163-164) | KHHE.178-179, DAS.1914-10-23 | Principle of balance; moderation; equilibrium; Rejection, opposition and persecution; Stories; anecdotes | - | - | |||||||
| ABU0550 | Words spoken on 1913-12-22 in Haifa | 500 | خوش آمدید صفا آوردید گفتم احباء را دو قسمت کنیم ولکن باز جا کم است اللهم زدهم | You are welcome, most welcome! We have divided the friends into two groups, but the place is still too small | KHF.159, KHTB3.072 | SW_v09#02 p.023-024 | Growth of the Cause; Past, present and future of Iran; Predictions and prophecies; Saint Peter and Saint Paul; Suffering; rejection of Christ | - | - | |||||||
| ABU0551 | Words spoken on 1916-08-10 in Haifa | 500 | روح در عالم تجرد از بدن مستغنی است. دارای جمیع شئون است. به نفسه بدون احتیاج بدن می بیند، می شنود | The spirit, in its realm of abstraction, is wholly independent of the body. It possesseth all attributes and, of itself, without need of the body, doth see and hear [3.5s] | ZSM.1916-08-10 | Existence; immortality of the human soul; Immateriality; ineffability of soul; spirit; Materialism; material vs. spiritual civilization; Mind as intermediary between soul and body; Relationship of the soul to the body | - | - | ||||||||
| ABU0561 | Words spoken on 1915-07-24 in Haifa | 490 | خیلی مطول بود و چهار سال طول کشید. هم چنین بیان اینکه کشتی ها و راه آهن و تراموای مسافرت را آسان کرده | Most prolonged was it, extending over a span of four years. Similarly did the advent of vessels, railways and tramways render travel with facility [3.5s] | ZSM.1915-07-24 | Development of capacity and readiness; Education of children; moral education; The power of words; of speech; Translation; publication of the Sacred Writings | - | - | ||||||||
| ABU0570 | Words spoken at Haifa Pilgrim House, 1920-11-13 | 490 | You got very tired in Jerusalem... A Rabbi told me that they expected a Christ that would come and be successful, that he would conquer the world | PN_1920_heh p021, PN_1920_heh_haifa p075 | Judaism; the Torah; the Jewish people; Oneness; unity of religion; Prophecy and fulfillment; Suffering; rejection of Christ | - | - | |||||||||
| ABU0576 | Words spoken on 1915-07-07 in Haifa | 480 | جمال مبارک از بغداد تشریف برده بودند و هیچ خبری نبود. احبابی نبود مگر در کاظمین از اعراب | The Blessed Beauty had departed from Baghdad, and no tidings were at hand. There were no loved ones save for some Arabs in Kazamayn [3.5s] | ZSM.1915-07-07 | Baha'u'llah in Sulaymaniyyih; Detachment; severance; renunciation; patience; Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection, opposition and persecution | - | - | ||||||||
| ABU0580 | Words spoken on 1914-06-15 in Haifa | 480 | من رفتم بطبریه این دفعه رفتن خیلی طول کشید طبریه نقطه ئی است که در کوشه ئی واقع شده | I went to Tiberias, but I stayed there longer than I expected. Tiberias is situated in an out-of-the-way place. | NJB_v05#17 p.003x | DAS.1914-06-15, SW_v09#10 p.116-117 | Christ; Christianity; Independent investigation of truth; reality; Quotation from or interpretation of the Bible; Shrines and Holy places; Suffering; rejection of Christ; The Word of God; influence and centrality of | - | - | |||||||
| ABU0593 | Words spoken on 1915-09-09 in Haifa | 470 | در سفر امریکا همیشه ذکر و فکر من روضهٴ مبارکه بود و این شعر سعدی را می خواندمآخر ای کعبهٴ مقصود کجا افتادی | Throughout my journey in America, my thoughts and remembrance ever dwelt upon the Sacred Shrine, and I would recite these words of Sa'di: "O Ka'bih of my heart's desire, where art thou situated?" [3.5s] | ZSM.1915-09-09 | Humor; jokes; Rational arguments; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | ||||||||
| ABU0609 | Words to Emogene Hoagg et al, spoken on 1920-10-24 | 470 | When I look at the flag in the distance, it reminds me of the King of France. He killed many of the Christians. | PN_1920 p084, PN_1920_heh_haifa p033, PN_1920_heh_haifa p053 | Early Christian persecutions; the Pharisees; Rejection, opposition and persecution; Suffering; rejection of Christ; Teaching one's self first in teaching the Cause | - | - | |||||||||
| ABU0624 | Words to Ahmad Sohrab, spoken on 1915-05-15 | 460 | The Cause of God is in need of many active, efficient workers and the time is soon coming... As thou knowest it is very easy for us to teach and spread the Cause in this country but the government will rise immediately against us and the Blessed Tombs of Baha'u'llah and the Bab will be demolished by the hands of a fanatical mob | DAS.1915-05-15 | Future of Haifa; of the Holy Land; Spiritual prerequisites of teaching the Cause; Teaching one's self first in teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||
| ABU0635 | Words spoken on 1915-07-25 in Haifa | 450 | حکمتهای بالغهٴ الهی است که این اسباب را فراهم می آورد. تا طوفان زمستان نباشد، سکون بهاری حاصل نمی شود | It is among the consummate wisdom of God that He hath brought forth these means, for without the tempests of winter, the tranquility of spring shall not be attained [3.5s] | ZSM.1915-07-25 | Continual renewal of creation; Service to others; to the Cause of God; The ephemeral and the eternal; The Kingdom of God [Malakut]; Transcending the material condition; Transience; worthlessness of the physical world | - | - | ||||||||
| ABU0637 | Words spoken at House of the Master in Haifa, 1919-08-04 | 450 | In the books of Divine Philosophy, the term light is frequently mentioned. Some religious leaders still teach today that by light is meant the accidental phenomenal radiation from the sun | PN_1919 p005 | Idolatry; Forces of light and darkness; integration and disintegration; Light and darkness; Transcendence; unknowability of God | - | - | |||||||||
| ABU0643 | Words spoken on 1915-07-25 in Haifa | 450 | وقتی که ما را به حیفا آوردند به یک اطاق کوچکی بردند. بعد در قایق بادی کوچکی به عکا بردند | When they brought Us unto Haifa, they led Us unto a small chamber. Thereafter did they convey Us in a small vessel unto 'Akká [3.5s] | ZSM.1915-07-25 | Banishment to; life in 'Akka; Detachment; severance; renunciation; patience; Imam Husayn; Martyrs and martyrdom; Steadfastness; perseverance; faithfulness | - | - | ||||||||
| ABU0653 | The Duty of Kindness and Sympathy towards Strangers and Foreigners: Words spoken on 1911-10-16 in Paris | 450 | Paris Talks | Paris Talks (book) | When a man turns his face to God he finds sunshine everywhere. All men are his brothers…. Do not be content with showing friendship in words alone... | PT#01 p.001, AIF.1911-10-16, SW_v02#19 p.004x, SW_v08#11 p.137 | T. Ellis, Nabil and Karim, R. Lea, Alda, Mea, Onni, Nader & Pedram, MANA, Naim & Friends | Characteristics and conduct of true believers; Consorting with all; being kind; loving to all; Serving humanity; working for progress, betterment of the world; Words vs deeds | * | - | First chapter of the book "Paris Talks", a collection of 59 talks given during ‘Abdu’l-Bahá's visit toParis in 1911 and 1912. |
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