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from the Chronology

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1913 6 Jan `Abdu'l-Bahá and His party, Síyyíd Asadu'lláh-i-Qumí, His attendant, Ahmad Sohrab, His interpreter and Mírzá Mahmúd-i-Zarqání, His secretary, departed by train and arrive in Edinburgh's Waverly Station in the late afternoon. This marked the start of His only visit to Scotland,. It lasted 4 days. [SCU68]
  • Also with 'Abdul-Bahá during His time in Edinburgh were Lady Blomfield and Alice Buckton and a young Persian student, Lutful'lláh Hakím.
  • On the train He told the story of Miss Wardlaw-Ramsay of the Church Missionary Society who was a missionary in 'Acca for some 40 years. She was antagonistic to the Cause but the Master showed her all manner of kindness because she was very faithful to her Christ. When she left Akka and returned to Scotland He gave a party for her. [Ahmad Sohrab's Diary, Edinburgh, 1913 p5; SBBE1p76]
  • Upon arrival He was taken to the home of Mrs Jane Elizabeth Whyte (neé Barbour) (1857-1944) at 7 Charlotte Square. She had met 'Abdu'l-Bahá before. She and her friend, Mrs Thornburgh-Cropper, had been invited to visit her sister who was on an extended stay in Egypt during the winter of 1905-6. In March they made a visit to 'Akká. By 1912 she had become a member of the "Council" established to promote the Faith in Britain. The Whytes, along with the Theosophical Society, had been instrumental in arranging Abdu'l-Bahá's visit to Edinburgh. ['Abdu'l-Baha in Edinburgh: The Diary of Ahmad Sohrab by Ahmad Sohrab]
  • Mrs Whyte's account of her meeting in 1906 is in her book Seven Candles of Unity, pp 47-49. and in her book entitled Seven Candles of Unity: the Story of 'Abdu'l-Bahá in Edinburgh (London: Bahá'í Publishing Trust, 1991). [Scottish Women: A Documentary History, 1780-1914 by Esther Breitenbach and Linda Fleming p.213]
  • Her husband, Mr Alexander Whyte (1837-1921) was a Scottish divine; a minister of the Free Church of Scotland, he became colleague and successor of Dr R S Candlish at Free St Georges (now St George's West, 58 Shandwick Place), and then principal and professor of New Testament literature at New College, Edinburgh. [AB355, 363–8; SBR26]
  • Miss Isobel Fraser served as the advance publicity agent for the visit.
  • Edinburgh; Scotland; United Kingdom Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Isobel Fraser; Trains
    1913. 7 Jan 'Abdu'l-Bahá spoke to a crowd of several hundred Theosophists. The Theosophical Society (founded 1875) promoted brotherhood, the importance of Eastern philosophies and the search for spiritual and psychic truths. Edinburgh had one of the most active centres in Europe.
  • In the late morning they had a tour of Outlook Tower, 549 Castlehill, Edinburgh EH1 2ND. Outlook Tower was an educational institution which taught astronomy, natural geography, cartology etc. The tour guide was Sir Patrick Geddes (1854-1932) who was a Scottish biologist and botanist, known also as an innovative thinker in the fields of urban planning and education; as a town-planner in Palestine he had involvement in the cypress avenue leading up to the Shrine of the Báb, and he also planned a Bahá'í House of Worship in India. [AB447, Leroy Ioas, p218, SCU68, 73-82]
  • In the evening 'Abdu'l-Bahá spoke to the Esperanto Society at Freemason's Hall, 96 George Street, Edinburgh EH2 3DH. There were 1,000 people in the hall and some 300 outside. This was His first public address in Scotland. [ABTM294, Ahmad Sohrab's Diary, Edinburgh, 1913]
  • Edinburgh; Scotland; United Kingdom Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Esperanto; Theosophical Society; Patrick Geddes, Sir
    1913 8 Jan 'Abdu'l-Bahá was given a tour of the Edinburgh College of Arts conducted by the President. (74 Lauriston Place, Edinburgh EH3 9DF) This was followed by a tour of a school in the poorer district, North Canongate School.
  • In the afternoon He spoke to a capacity attendance at Rainy Hall, New College, the Mound, Edinburgh EH1 2LX.
  • 'Abdu'l-Bahá attended a charity performance of Handel's Messiah at St Giles Cathedral. (Royal Mile, Edinburgh EH1 1RE) St. Giles was also known as the High Kirk of Edinburgh. It was Edinburgh's religious focal point for at least 900 years.

    And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. (Isaiah 40:5) [Ahmad Sohrab's Diary, Edinburgh, 1913, ABTM297, SCU85-100]

  • Edinburgh; Scotland; United Kingdom Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; St Giles Cathedral; Handels Messiah; Edinburgh College of Arts; North Canongate School
    1913. 9 Jan After a morning of receiving visitors 'Abdu'l-Bahá spoke to a woman's group that included those of a wide spectrum of conviction on the role of women from suffragists to suffragettes to those opposed of giving women the vote.
  • 'Abdu'l-Bahá visited the painter, John Duncan, (1866 Dundee-1945) a foremost Celtic revivalist painter, on the Management Board of the College of Arts, who was guided along by Patrick Geddes. He married Christine Allen in 1912 and immediately moved to 29 Bernard's Crescent as his home and studio, where this visit took place. Both were members of the Theosophical Society. Christine Duncan née Allen (c1886-) was a spiritualist with connections to Wellesley Tudor Pole and Alice Buckton.
  • He was driven north of the city to see the Forth Railway Bridge, Edinburgh EH30 9TB. This engineering marvel, stretching 2.5 km from South to North Queensferry opened on the 4th of March 1890 and has been designated as a World Heritage Site by UNESCO. [UNESCO]
  • 'Abdu'l-Bahá spoke at the Theosophical Society meeting at 28 Great King Street, Edinburgh EH3 6QN. "Several hundred" attended. [Ahmad Sohrab's Diary, Edinburgh, 1913 p.14, SCU101-107]
  • Edinburgh; Scotland; United Kingdom Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Theosophical Society; John Duncan; Christine Duncan
    1946 (In the year) An Egyptian Bahá’í, a Dr Ahmad, moved to Edinburgh in order to study medicine and to fulfill one of the goals of the Six Year Plan, He invited travel teacher to speak in Edinburgh and was soon joined by Jean Court from Canada. He returned to Egypt prior to the formation of the local spiritual assembly two years later. [from The Bahá’í Community in Edinburgh, 1946-1950 by Ismail Valesco in SBBH Vol 14 p275] Edinburgh; Scotland Dr Ahman; Jean Court
    1948 Ridván The first Local Spiritual Assembly was established in Edinburgh, Scotland [SBBH Vol 14 p275] Edinburgh; Scotland Local Spiritual Assembly, formation
    1950. 26 Mar - 10 Apr The British Community needed 22 declarations to complete the goals of their Six Year Plan. The National Spiritual Assembly of Canada sponsored a trip by John Robarts to lend his assistance. During his 13 day stay he visited London, Manchester, Blackpool, Blackburn, Sheffield, Oxford, Dublin, Belfast, Glasgow and Edinburgh and witnessed 18 declarations. By April 10th the goal had been won. [CBN No 13 May, 1950 p4] London; Manchester; Blackpool; Blackburn; Sheffield; Oxford; Dublin; Belfast; Glasgow; Edinburgh John Robarts
    2005 23 Jul The purchase of a new Bahá'í Centre in Scotland at 44 Albany Street, Edinburgh EH1 3QR. [UK Bahá'í website] Edinburgh; Scotland; United Kingdom Bahai centres
    2005 1 Nov The celebration of the opening of the new Bahá'í Centre at 44 Albany Street in Edinburgh, Scotland. [BWNS347, BWNS395]
  • The weekend's events coincided with the 92nd anniversary of the visit in 1913 by 'Abdu'l-Bahá.
  • Edinburgh; Scotland; United Kingdom Bahai centres; BWNS

    from the Chronology Canada

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    from the Main Catalogue

    1. 'Abdu'l-Baha in Britain, 1913: The Diary of Ahmad Sohrab, by Ahmad Sohrab (2018). Diary of the travels to Liverpool, London, Oxford, Edinburgh, Bristol, and Woking, 1912/12/05-1913/01/21. Presented as a "hybrid" book with internet links, maps, and QR codes. Includes copious notes, alternative accounts, and an appendix of the talks. [about]
    2. 'Abdu'l-Baha in Edinburgh: The Diary of Ahmad Sohrab, by Ahmad Sohrab (2008). Diary of Abdu'l-Bahá's visit to Edinburgh, January 6-10, 1913. [about]
    3. Bahá'í Community in Edinburgh, 1946-1950, The, by Ismael Velasco, in Bahá'ís in the West (2004). Historical context of the rise of the Bahá'í community in Scotland, community development, diffusion of Bahá'í literature, and statistics of Bahá'í membership in Scotland as of 1997. [about]
    4. Bahá'ís in the West, in Studies in the Bábí and Bahá'í Religions, volume 14 (2004). Essays and illustrations on the beginnings of the Faith in Australia and New Zealand, Denmark, Hungary, and the United States. [about]
    5. Josie McFadden, by Sarah Munro (2013). Josie McFadden is a fictitious character who works in the home of Reverend Frederick White and his wife, Jane Elizabeth White, actual people who hosted Abdu'l-Bahá in Edinburgh. Though this monologue is fiction, it is based on real events. [about]
    6. New Cycle of Human Power, A: Abdu'l-Bahá's Encounters with Modernist Writers and Artists, by Robert Weinberg, in Bahá'í World (2021-01). On the impact of ‘Abdu’l-Bahá on a number of individuals who were at the cultural vanguard of a society undergoing rapid, radical change. [about]
    7. Seven Candles of Unity: The Story of `Abdu'l-Bahá in Edinburgh, by Anjam Khursheed: Review, by Wendi Momen, in Journal of Bahá'í Studies, 5:3 (1993). [about]
    8. Speaking in Edinburgh, by Ruhiyyih (Mary Maxwell) Khanum (1981-08). Address at Edinburgh Bahá'í Centre. Includes discussion of Shoghi Effendi in Scotland and the eagle and pillar at his resting place. [about]
    9. Tablet 27 Feb 1913 to Graham Pole (Secretary General Theosophical Society), by Abdu'l-Bahá (1913-02-27). Tablet to Graham Pole, Secretary General of the Theosophical Society (Scotland), from France, 27 Feb 1913. Original translation by Ahmad Sohrab. [about]
     
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