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| 1865 (In the year) |
Mírzá Kazem-Beg of St Petersburg University published Bab Babidy, the first Western book written entirely on the subject of the Bábí religion. [BBR26]
(Conflict: see 1905.) |
St Petersburg; Russia |
Babism; Mirza Kazem-Beg; First publications |
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| 1892. 29 Sep |
Russian Orientalist, Baron Viktor Romanovich Rosen (1849–1908), at a meeting of the Oriental Section of the Imperial Russian Archaeological Society in St. Petersburg, read a paper written by a junior colleague and former student, Aleksandr Grigor’evich Tumanski (1861–1920). He was a Russian soldier and orientalist who took a close interest in the Bahá'ís and spent some time in the Bahá'í community in Ashkhabad. He published the text and a translation of the Kitab-i-Aqdas as well as a number of papers.
In 1893 the author published this document in the original Persian, with Russian translation, together with a eulogy composed by the celebrated Bahá'í poet, Mírzá ‘Alí-Ashraf-i Laehíjání, known by his sobriquet, Andalíb (‘Nightingale’; d. 1920). Since ‘Andalíb was an eyewitness to the events he describes, his eulogy may be treated as a historical source. Tumanski’s scholarly publication of the Kitáb-i ‘Ahdí in the Proceedings of the Oriental Department of the Imperial Russian Archaeological Society.
[The 1893 Russian Publication of Baha’u’llah’s Last Will and Testament: An Academic Attestation of ‘Abdu’l-Baha’s Successorship by Christopher Buck and Youli A. Ioannesyan; Baha’i Studies Review 19 (cover date, 2013; publication date, 2017)] iiiii
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St Petersburg; Russia |
Baron Rosen; Alexander Tumansky; Andalib (poet) |
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| 1903 May |
Russian poet Isabella Grinevskaya wrote the play "Báb" which was performed in St. Petersburg in 1904 and again in 1914 and once again in 1917. It was translated into French and Tatar (and later into German by Friedrich Fiedler) and lauded by Leo Tolstoy and other reviewers at the time. It is reported to have been Tolstoy's first knowledge of the Faith.
In 1910-11 she spent two weeks in Ramleh as a guest of `Abdu'l-Bahá and after she returned to Russia she had several letters and Tablets from Him.
Immediately upon her return from Egypt in January of 1911 she began work on the book "A Journey in the Countries of the Sun", an account of her visit with 'Abdu'l-Bahá. This work was not completed until 1914 because in the summer of 1912 she made a trip to Paris to work with the French translator of "Báb", Madame Halperin, and when she returned to Leningrad she began work on the drama entitled Bahá'u'lláh. It was published in Leningrad in 1912 but was never performed. "Journey", a book of some 550 pages did not get published because of the disruption caused by the advent of the war. See BW6p707-712 for the article "Russia's Cultural Contribution to the Bahá'i Faith" by Martha Root.
For a photo see BW6p709 or here.
Also see Notes on the Bábí and Bahá'í Religions in Russia and its territories by Graham Hassall.
Isabella Grinevskaya (the pen name of Beyle (Berta) Friedberg), born in Grodno in 1864, died in Istanbul in 1944. [Revolvy]
In His message to Isabella Grinevskaya, ‘Abdu’l-Bahá praised her efforts to stage theatrical performances about the Báb and Bahá’u’lláh but cautioned her that people’s attention at that moment was focused on “war and revolution.” However, He added, “the time for staging it will come” and it will “have a considerable impact” in Europe.
Ms. Grinevskaya’s play about the Báb was first staged in St. Petersburg in January 1904. Mr. Tolstoy read the play and wrote Ms. Grinevskaya to praise her and share his sympathy with the Baha'í teachings, according to an article by Martha Root in the 1934-1936 edition of The Bahá'í World.
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St Petersburg; Ramleh (Alexandria); Alexandria; Egypt; Istanbul (Constantinople); Turkey; Grodno; Russia |
Isabella Grinevskaya; Leo Tolstoy; Publications; Drama; Plays; Arts |
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| 1907 31 Aug |
Anglo-Russian Convention relating to Persia, Afghanistan, and Tibet, was signed in Saint Petersburg, Russia. The convention brought shaky British–Russian relations to the forefront by solidifying boundaries that identified respective control in the three countries. It delineated spheres of influence in Persia, stipulated that neither country would interfere in Tibet’s internal affairs, and recognized Britain’s influence over Afghanistan. [AY p47-48; Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu´l-Bahá’s Viewpoints Regarding the Middle East by Kamran Ekbal p6] |
St Petersburg; Russia; Iran; Afghanistan; Tibet |
Iran, General history; History (general); Imperialism/colonialism |
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| 1992. 7 Apr |
The establishment of Unity Publishing, an independent, registered publishing company in St. Petersburg, Russia. At the National Convention in May of 1992, Unity Publishing sponsored a translation seminar. [from their brochure] iiiii
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St Petersburg; Russia |
Publishing |
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| 1993 29 - 31 Oct |
The founding conference of the Association for Bahá'í Studies in Russia was held in St Petersburg. [BINS305:5] |
St Petersburg; Russia |
Bahai Studies, Associations for; Conferences, Bahai; Conferences |
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| 1994 Jul 20 – 25 |
The European Bahá'í Youth Council sponsored five regional ‘Shaping Europe' conferences, in Berlin, Bucharest, St Petersburg, Barcelona and Wolverhampton, United Kingdom. [BINS323:3–5; BW94–5:177–8, 189] |
Berlin; Germany; Bucharest; Romania; St Petersburg; Russia; Barcelona; Portugal; Wolverhampton; United Kingdom; Europe |
Conferences, Bahai; Conferences, Youth; Conferences, International; Youth |
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from the Main Catalogue
- Ashgabat Collection, by Olga Mehti (2019). On the life and works of Alexander Tumansky and his involvement with Bahá'í history. [about]
- Bab et les Babis, ou Le Soulevement politique et religieux en Perse, de 1845 à 1853, by Aleksandr Kazem-Beg, in Journale Asiatique, volumes 7-8 (1866). French translation, serialized in a journal, of a book first published in Russian on the origins of the Bábí Faith; the Mazandaran, Nayriz, and Zanjan events; the life of the Bab; and religious doctrine. [about]
- Portraits and Career of Mohammed Ali, Son of Kazem-Beg, The: Scottish Missionaries and Russian Orientalism, by A. D. H. Bivar, in Bulletin of the School of Oriental and African Studies, 57:2 (1994). Kazem-Beg has a place in Bahá'í history because of his early book The Bab and the Babis (St. Petersburg, 1865). Article contains no mention of the Bábí or Bahá'í Faiths. [about]
- St. Petersburg 19th Century Orientalist Collection of Materials on the Bábí and Bahá'í Faiths, The: Primary and Other Sources, by Youli A. Ioannesyan, in Lights of Irfan, Volume 7 (2006). The important work of Russian scholars up to 1917 in collecting Bábí and Bahá’í materials; a detailed listing of available materials. [about]
- The Development of the Bábí/Bahá'í Communities: Exploring Baron Rosen's Archives, by Youli Ioannesyan: Review, by Christopher Buck, in Nova Religio, 18:4 (2015-05). [about]
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