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Search for location "Zanzibar (Tanzania)"

  1. from the Chronology
  2. from the Chronology Canada
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from the Chronology

date event locations tags see also
1954 (In the year) Khodadad Irani settled in Zanzibar, the first Bahá’í to do so. Zanzibar (Tanzania) Khodadad Irani
1954 Sep Four people had become Bahá’ís in Zanzibar by this date. Zanzibar (Tanzania) Statistics
1955 Ridván The first local spiritual assembly in Zanzibar (Tanzania) was formed. Zanzibar (Tanzania) Local Spiritual Assembly, formation
1964 Ridván The National Spiritual Assembly of Tanganyika and Zanzibar was formed with its seat in Dar-es-Salaam. The jurisdiction included Pemba and Mafia Island. Those elected were: H. S. Akida, Mary Elston, Allen Elston, Lamuka Mwangulu, Wallace NgaUomba, Jalal Nakhjavani, Glory Nyirenda, Jamsheed Samandari, and Ruhulah Yazdani.
  • In 1965 there were seventy-five local assemblies and Bahá’is in around 265 locations. [BW14p96; History of the Bahá’í Faith in Tanzania]

    In 1964 Tanganyika merged with Zanzibar to form the United Republic of Tanganyika and Zanzibar, later renamed the United Republic of Tanzania so now it is call the National Spiritual Assembly of Tanzania.

  • Dar-es-Salaam; Tanganyika (Tanzania); Tanzania; Zanzibar (Tanzania) National Spiritual Assembly, formation
    1992 1 Feb The Local Spiritual Assembly of Zanzibar Island was formed. [BINS267:6]
  • This is the first administrative body on the island since the revolution of 12 January 1964. [BINS267:6]
  • Zanzibar (Tanzania) Local Spiritual Assembly

    from the Chronology Canada

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    from the Main Catalogue

    1. Bahá'í Communities by Country: Research Notes, by Graham Hassall (2000). Brief notes on the history of Bahá'í activities and the dates of NSA formation in Africa, China, Australia, and elsewhere. [about]
    2. Community Agency and Islamic Education in Contemporary Zanzibar, by Caitlyn Bolton, in Journal of Bahá'í Studies, 30:3 (2020). Western political philosophy is primarily concerned with the dynamics of rights and responsibilities between the individual and the institutions; the concept of community is overlooked in such theories, and is even antithetical to the modern nation-state. [about]
     
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