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[page 112]
... In the course of my travels in Turkey I have
met more than one Vali who had spent his youth in
Famagusta in the house of an exiled parent; and,
when Great Britain occupied Cyprus in 1878, several
State prisoners were found within its walls. The
most interesting of these was the saintly Subh-i-Ezel,
"The Dawn of Eternity," successor of the
Persian, Mirza 'Ali Mohammed, who founded the
Babi sect and was put to death by the Shah in 1850.
The Babis, expelled from Persia after their founder's
execution, took refuge in Baghdad, and were then
transferred by the Turkish Government to Adrianople,
the Shah considering that in Baghdad they
were too close to the Persian frontier. While in
Adrianople, the sect was rent in twain by schism.
Subh-i-Ezel's more assertive half-brother Bahá'u'lláh now claimed the leadership and maintained,
indeed, that Mirza 'Ali, the Bab, had been no more
than his, Bahá'u'lláh's forerunner. While some of
the community continued to acknowledge the Bab
[page 113]
and adhered to Subh-i-Ezel, others followed Bahá'u'lláh and called themselves Bahá'ís. Meanwhile both
sections were again deported by the Turks, the
Ezelis to Famagusta, Bahá'u'lláh and his followers
to Acre. When, after the British occupation, Subh-i-Ezel was free to leave Cyprus, he elected to remain
in Famagusta, where he lived on a small subsidy
from the Cyprus Government until his death in
1912 at the age of eighty-two. From Acre the
Bahá'í faith has spread to Europe and the United
States and counts two millions of adherents; the
Ezelis have dwindled to a handful. ...
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