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Chapter 35
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Immortal Beings -- the Independent Prophet and Dependent/Lesser Prophets.

1)
The Manifestation of God -- the immortal Being.

Alas, alas, for that which befell Him Who was the Manifestation of the Self of God, and for that which He and His loved ones were made to suffer! The people inflicted upon them what no soul hath ever inflicted upon another, and what no infidel hath wrought against a believer or suffered at his hand. Alas, alas! That immortal Being sat upon the darksome dust, the Holy Spirit lamented in the retreats of glory, the pillars of the Throne crumbled in the exalted dominion, the joy of the world was changed into sorrow in the crimson land, and the voice of the Nightingale was silenced in the golden realm. Woe betide them for what their hands have wrought and for what they have committed!
-- Baha'u'llah, Gems of Divine Mysteries, p. 21


2)
Muhammad, an Independent Prophet -- an immortal Being.

Behold how the sovereignty of Muhammad, the Messenger of God, is today apparent and manifest amongst the people. You are well aware of what befell His Faith in the early days of His Dispensation. What woeful sufferings did the hand of the infidel and erring, the divines of that age and their associates, inflict upon that spiritual Essence, that most pure and holy Being! How abundant the thorns and briars which they have strewn over His path! It is evident that that wretched generation, in their wicked and satanic fancy, regarded every injury to that immortal Being as a means to the attainment of an abiding felicity; inasmuch as the recognized divines of that age, such as Abdu'llah-i-Ubayy, Abu'Amir, the hermit, Ka'b-ibn-i-Ashraf, and Nadr-ibn-i-Harith, all treated Him as an impostor, and pronounced Him a lunatic and a calumniator. Such sore accusations they brought against Him that in recounting them God forbiddeth the ink to flow, Our pen to move, or the page to bear them. These malicious imputations provoked the people to arise and torment Him. And how fierce that torment, if the divines of the age be its chief instigators, if they denounce Him to their followers, cast Him out from their midst, and declare Him a miscreant! Hath not the same befallen this Servant, and been witnessed by all?
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 24


3)
Baha'u'llah, an Independent Prophet -- the immortal Face.

CXXV. O My brother! When a true seeker determineth to take the step of search in the path leading unto the knowledge of the Ancient of Days, he must, before all else, cleanse his heart, which is the seat of the revelation of the inner mysteries of God, from the obscuring dust of all acquired knowledge, and the allusions of the embodiments of satanic fancy. He must purge his breast, which is the sanctuary of the abiding love of the Beloved, of every defilement, and sanctify his soul from all that pertaineth to water and clay, from all shadowy and ephemeral attachments. He must so cleanse his heart that no remnant of either love or hate may linger therein, lest that love blindly incline him to error, or that hate repel him away from the truth. Even as thou dost witness in this Day how most of the people, because of such love and hate, are bereft of the immortal Face, have strayed far from the Embodiments of the Divine mysteries, and, shepherdless, are roaming through the wilderness of oblivion and error.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 264


4)
The Dependent Prophet of Baha'u'llah -- the immortal countenance.

For ages and centuries they settled and dwelt in that pleasant and spiritual station, in that divine and holy rose garden, with perfect joy and happiness.

Then the gales of divine tests and the winds of lordly temptation blew from the Sheba of the everlasting Cause. They became distracted by the beauty of the wine server and grew heedless of the immortal countenance, to the extent that they imagined the shadow to be the sun and phantoms to be light. They set out for the ladders of the greatest name so that they might scale those heavens and arrive at that seat and place. When they rose toward it, the divine assayers descended upon them with the sacred touchstone, by the irresistible decree of the lord. When these emissaries did not perceive the scent of the spiritual youth, they forbade entry to all. Afterwards, there occurred what is inscribed upon the guarded tablet.
-- Baha'u'llah, Persian Holy Mariner, Provisional Translation by Juan Cole


5)
The Dependent Prophets of Baha'u'llah -- the immortal temples.

Yes, this ephemeral youth here mentions the highest station of the love of the divine friends. He does so by reference to the wonders of the text of divine unity and the gems of the wisdom of the self-sufficient sovereign. Thus, perhaps some might recognize the value of courage and gallantry, and put off the shirt of negligence and carnal appetites. Perhaps they will visit the illumined beauty of the pure, radiant and sanctified friend in the land of love, detachment, amiability and exaltation. Thus would they receive the lights dawning from the morn of his brow and the effulgence of the perspicuous day, to at least the extent that they would be enabled to unite their inner and outer selves. We have passed beyond the loftiness of abstraction, the sublimity of divine oneness, the ultimate recognition that God is above all attributes, and the most great sanctification. Now, they must put forth their utmost effort and give their unswerving attention, so that their inward secrets not be contrary to their overt behavior, nor their outward deeds at variance with their inner mysteries. We have traversed the stage of expending the self for others. Arise to expend justice and fairness upon the souls that pertain to you.

In the end, however, you prefer the cloak of carnal longing and desire to the robe of divine benediction, and you exchange the song of the nightingale of immortality for the disagreeable croaking of death that issues from the throats of the hateful and rebellious. How miserable a trade you make! We are from God and to him do we return. God willing, we maintain the hope that the immortal temples of glory shall, through the adornment of holiness and the divine attributes, appear illumined, gentle, pure and undefiled like the eternal sun. This is not difficult for God.
-- Baha'u'llah, Persian Holy Mariner, Provisional Translation by Juan Cole


6)
Baha'u'llah, an Independent Prophet -- the immortal Being.

Praise be unto God Who hath manifested the Point, hath unfolded therefrom the knowledge of all things, whether of the past or of the future -- a Point He hath chosen to be the Herald of His Name and the Harbinger of His Great Revelation which hath caused the limbs of all mankind to quake and the splendour of His light to shine forth above the horizon of the world. Verily, this is the Point which God hath ordained to be an ocean of light for the sincere among His servants and a flame of fire to the froward amidst His creatures and the impious among His people -- they who bartered away the gift of God for unbelief, and the celestial food for hypocrisy, and led their associates to a wretched abode. These are the people who have manifested sedition throughout the world and have violated His Covenant on the Day when the immortal Being mounted His throne and the Crier raised His Voice from the haven of security and peace in the holy Vale.

O followers of the Bayan! Fear ye the All-Merciful. This is the One Who hath been glorified by Muhammad, the Apostle of God, and before Him by the Spirit [1] and yet before Him by the One Who discoursed with God.[2] This is the Point of the Bayan calling aloud before the Throne, saying: 'By the righteousness of God, ye have been created to glorify this Most Great Announcement, this Perfect Way which lay hid within the souls of the Prophets, which was treasured in the hearts of the chosen ones of God and was written down by the glorious Pen of your Lord, the Possessor of Names.'
[1 Jesus.]
[2 Moses.]
-- Baha'u'llah, Tablets of Baha'u'llah, p. 102


7)
Every one who is endowed with a clear insight will behold that They (the Manifestations) were created before the creation of heaven and earth, and that this has ever been the Throne of the Merciful, and will forever be as it was; that there is no relation, connection, similarity or reference between that Throne and all else save it, and that all things testify with their inmost tongue; "Verily, these (bodies) are the Thrones of the Merciful One." They have no like in creation, nor any equal in the world of emanation. From their elements all have appeared in such wise that thou wilt find that, verily, from their Fire fire hath appeared in the universe and hath spoken in the Blessed Branch of Unity, in the lofty Sinai of Moses the Interlocutor, and that from their Waters thou findest every soul living and immortal. So, likewise, after this manner, consider its other elements; but with manifest certainty. This was the mention of the place whereon He was established. How much above this, then, will be the station of His Chair, and that upon which He stands? (The Prophets.) All that which We have revealed and mentioned unto thee in this Tablet is according to the language of the people of creation; otherwise, by the One in the grasp of Whose Power are all things, verily, We have utterances concerning this station such as are not befitting to mention in these days, during which the people have differed, and have cast the Lord of Lords behind them, and have made an idol by the hands of lust, and have circled around it and become of those who are attached to it.
-- Baha'u'llah, Lawh-i-Zuh˙r, Tablet of the Manifestation - Provisional translation by Unknown author


8)
A reference on "immortal" in the context of humans (who are fallible, as distinct from the Prophets, who are the Face of God). "but to those souls who are veiled from God, although they have life, it is dark, and in comparison with the life of believers it is nonexistence."

Entrance into the Kingdom is through the love of God, through detachment, through holiness and chastity, through truthfulness, purity, steadfastness, faithfulness and the sacrifice of life.

These explanations show that man is immortal and lives eternally. For those who believe in God, who have love of God, and faith, life is excellent -- that is, it is eternal; but to those souls who are veiled from God, although they have life, it is dark, and in comparison with the life of believers it is nonexistence.
-- Abdu'l-Baha, Some Answered Questions, p. 242



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