Bahai Library Online

Tag "- Africa"

tag name: - Africa type: Geographic locations
web link: -_Africa
related tags: - African religion
referring tags: - Middle East; Africa Campaign; Algeria; Algiers, Algeria; Angola; Basutoland; Bechuanaland; Benin; Botswana; British Cameroon; British Somaliland; British Togoland (Ghana); Burkina Faso; Burundi; Cameroon; Canary Islands, Spain; Cape Verde; Central African Republic; Chad; Chagos Archipelago; Comoros Islands; Congo, Democratic Republic of; Congo, Republic of the; Cote d'Ivoire; Diaspora, African; Djibouti, East Africa; Egypt; Equatorial Guinea; Eritrea; Eswatini; Ethiopia; French Cameroon; French Equatorial Africa; French Somaliland; French Togoland (Togo); French West Africa; Gabon; Gambia, The; Ghana; Guinea; Guinea Bissau; Italian Somaliland; Ivory Coast; Kenya; Liberia; Libya; Madagascar; Madeira; Malawi; Mali; Mauritania; Mauritius; Mayotte; Mediterranean Sea; Morocco; Mozambique; Namibia; Niger; Nigeria; Northern Territories Protectorate; Rhodesia; Ruanda-Urundi; Rwanda; Sao Tome and Principe; Senegal; Seychelles; Sierra Leone; Somalia; South Africa; Spanish Sahara; St. Helena; Sudan; Swaziland; Tanzania; Togo; Townshend Lihanda; Tunisia; Uganda; Western Sahara; Zambia; Zimbabwe
bahaidata.org: Q4994   ·   Links to Bahá'í wikis (bahai9, bahaipedia, etc.)
references: en.wikipedia.org/wiki/Africa

"- Africa" appears in:

1.   from the main catalog (31 results; collapse)

sorted by  
  1. A Leaf of Honey and the Proverbs of the Rainforest, by Joseph Shepperd: Review, by Lin Poyer (1989).
  2. Advocates for African Food Security: Lessening the Burden for Women, by Bahá'í International Community (1991-02-27). A joint statement to the 35th session of the United Nations Commission on the Status of Women, Agenda Item 4: Monitoring the implementation of the Nairobi Forward-looking Strategies for the Advancement of Women
  3. Africa, by Hooper Dunbar (1984-09-14). Stories of Dunbar's travels through Africa, its unique energy, and its place in the Bahá'í Faith.
  4. African Culture, Traditional, Aspects of, by Universal House of Justice, Universal House of Justice, Research Department, comp. (1998-12). Challenges and opportunities in the African continent; eliminating prejudices; dance and music; alcohol; hunting; initiation rites; the supernatural; tribal leadership; status of women.
  5. African religions; miracles; strange phenomena, by Universal House of Justice (1996-08-06). Five questions: the religion of Santeria; relationship to Sabaeanism; Yoruba-based new world religions; visions and miracles of the Virgin Mary and Fatima; UFOs, aliens, and genetic engineering.
  6. Africanity, Womanism, and Constructive Resilience: Some Reflections, by Layli Maparyan (2020). The meanings of the metaphor "pupil of the eye;" experiences of growing up African-American in the West; overcoming cosmological negation; the African worldview on nature, humanity, and creation; gendered expressions of African culture.
  7. Alcohol, Prohibition of, by Universal House of Justice (1997-03-30). Explanation of the prohibition on drinking alcohol; guidelines on how to approach and impose administrative sanctions on someone using it flagrantly.
  8. Báb on the Rights of Women, The, by Siyamak Zabihi-Moghaddam (2023-06). Statements of the Báb on issues such as mutʿah and tahlíl marriages, polygyny, bridal consent, divorce and spousal relations, and their significance for the rights of women in Muslim juridical opinions and social customs. Link to article (offsite).
  9. Bahá'í Communities by Country: Research Notes, by Graham Hassall, Jonah Winters, ed. (2000). Brief notes on the history of Bahá'í activities and the dates of NSA formation in Africa, China, Australia, and elsewhere.
  10. Bahá'í country notes: Africa, by Graham Hassall (1999).
  11. Bahá'í Faith in Africa, The: Establishing a New Religious Movement, 1952-1962, by Anthony Lee (2011). African presence in early Bábí and Bahá'í history; Bahá'í response to crises in Middle East and West Africa; histories of British Camaroons, Calabar. Studies of Religion in Africa series, vol. 39.
  12. Centering the "Pupil of the Eye": Blackness, Modernity, and the Revelation of Bahá'u'lláh, by Derik Smith (2019). The "pupil of the eye" metaphor is a deeply consequential, distinguishing feature of the transformative social and spiritual system laid out in Bahá’u’lláh's Revelation.
  13. "Come Back, Africa": First commercial film mentioning the Bahá'í Faith, by Greg Watson (2013). Context of a 1959 African documentary/drama film in which the Bahá'í Faith is discussed.
  14. East Africa, Bahá'í Communities in, by Will C. van den Hoonaard (1996). Brief excerpt, with link to article offsite.
  15. Good Message, The, by Rúhíyyih Khánum (published as Rúhíyyih Rabbání) (1960/1961). A simplified rendering of themes in Shoghi Effendi's translation of Gleanings, used in Africa as a practical tool for achieving the central goal of Ruhiyyih Khanum's life: sharing the Baha'i teachings with others (Hutchison, 2000).
  16. Great Safari of Hand of the Cause Rúhíyyih Khánum, The, by Violette Nakhjavani (1970-1973). A diary of Ruhiyyih Khanum's travels through Africa. Serialized in Bahá'í News in 26 issues, from 1970 through 1973.
  17. Guardian's Wartime Travels, The, by Harry Liedtke (2016). Brief chronology of world events 1938-1940 juxtaposed with Shoghi Effendi's travels in 1940, when he left Haifa for England nine months after the beginning of the war.
  18. Journey Motif in the Bahá'í Faith, The: From Doubt to Certitude, by Roshan Danesh (2012). The process of individual spiritual growth lies at the heart of human purpose. Bahá’u’lláh speaks about the collective spiritualization of humanity — creating new patterns of community and social relations — as the "journey" of the human body politic.
  19. Monotheistic Religion in Africa: The Example of the Swazi People, by Margaret Pemberton-Pigott, Crispin Pemberton-Pigott (2005). Similarities between the Bahá'í Faith and the ancient traditional beliefs of the Swazi people of Southern Africa.
  20. Mysticism in African Traditional Religion and in the Bahá'í Faith: Classification of Concepts and Practices, by Enoch Tanyi (2002). Both African Traditional Religion and the Bahá'í Faith originate from God, but at different times in the evolution of humankind. Owing to this common origin, the two have much in common. Both are essentially mystic in nature.
  21. Paying Special Regard to Agriculture: Collective Action-Research in Africa, by Sanem Kavrul (2021-05-07). On Bahá’í-inspired agricultural social action initiatives in Africa. Includes photo gallery of development and agricultural projects.
  22. Perfection and Refinement: Towards an Aesthetics of the Bab, by Moojan Momen (2011). The writings of the Bab have implications for the "plastic" arts; significance for native traditions; relevance to the performing arts; and the concept of refinement which comes across in both the person and the writings of the Báb.
  23. Pupil of the Eye, The: African Americans in the World Order of Bahá'u'lláh, by The Báb, Bahá'u'lláh, Abdu'l-Bahá, Universal House of Justice, Bonnie J. Taylor, comp. (1998). A compilation of references in the Bahá'í writings to African-Americans and those of African descent.
  24. Recovering Biographies of Enslaved Africans In Nineteenth-Century Iran, by Anthony Lee (2016). On the history, and lack of scholarship about, the East-African slave trade to Iran; as many as 1-2 million Africans were brought to Persia as servants, eunuchs, and concubines.
  25. Ridván 1996 (Four Year Plan) - To the Followers of Bahá'u'lláh in Africa: Bahá'í Era 153, by Universal House of Justice (1996). Country-specific portion of the annual message to the Bahá'ís of the world: Africa.
  26. Sabaeans and African-based Religions in the Americas, The, by Universal House of Justice, Research Department (2012). Overview by the Research Department about the religion of the Sabaeans [aka Sabeans], and some indigenous practices in the southern Americas such as Yoruba, Santeria, and Brazilian Candomble.
  27. Short Obligatory Prayer in Many Languages, Author unknown, comp. (1981/1986/2016). Three files: Short Obligatory Prayer in 501 languages (as published in Bahá'í World), and in a collection of African languages.
  28. Studies in Bábí and Bahá'í History / Studies in Bábí and Bahá'í Religions: List of volumes, Anthony Lee, ed. (1982-2023). List of all 23 volumes in the SBBH / SBBR series from Kalimat Press.
  29. Tending the Garden: A Biography of Emeric and Rosemary Sala, by Ilona Sala Weinstein (1998/2016). Detailed story of two pioneers from Canada to South America and Africa, told through reference to letters, papers, and archival documents.
  30. That Promising Continent: Selections from the Writings of Abdu'l-Baha, the Writings and Letters of Shoghi Effendi and the Letters Written on his Behalf on Africa, by Abdu'l-Bahá, Shoghi Effendi, National Spiritual Assembly of the Bahá'ís of South Africa Johannesburg, comp. (1998). Updated version of "That Vast but Promising Continent," a compilation originally prepared by the UHJ and International Teaching Centre to stimulate among Bahá'ís in Africa a greater awareness of their high spiritual destiny, strengths, and opportunities.
  31. Three Talks in Africa, by `Alí Nakhjavání, Violette Nakhjavani (2001). Three talks given in East London, South Africa circa August-September 2001, on personal reminiscences of Ruhiyyih Khanum and Enoch Olinga, some history of the Faith in Africa, and stages of spiritual growth and teaching.

2.   from the Chronology (43 results; collapse)

  1. 1924-12-05 — Martha Root gave the first African radio broadcast about the Bahá'í Faith, in Capetown.
  2. 1925-01-01 — The Spiritual Assembly of Alexandria was established, the second assembly to be formed in Africa.
  3. 1929-09-00
      Shoghi Effendi sailed from England to Cape Town and proceeded overland to Cairo. [PP180–1, SETPE1p163]
    • He travelled through East Africa passing through Rhodesia where he visited the grave of Cecil Rhodes and further north in Rhodesia to see the Victoria Falls.
    • He rode as a passenger with an English hunter through part of East Africa and travelled on a train for some five hundred miles.
    • He crossed the Nile River through a papyrus swamp on a ferry.
    • He was back in Haifa by October. [SETPE1p163]
  4. 1940-07-28
      Shoghi Effendi, Rúhíyyih Khánum and Sutherland Maxwell left England for South Africa aboard the SS Capetown Castle. It was Mr Maxwell's close friendship with the Canadian High Commissioner in London, Vincent Massey, that helped them secure the sea passage. [PP180]
    • They departed Southhampton just three days before the German High Command issued an order to the Luftwaffe to establish air superiority along the British Channel coast in preparation for the invasion of England. This resulted in the bombing and strafing of all civilian shipping out of British Channel ports.
    • Risking U-Boat attacks the ship took them to Durban where they found that all flights to Khartoum had been booked by the military.
    • They left Mr. Maxwell in Durban to await a flight to Khartoum while Shoghi Effendi and Rúhíyyih Khánum tried to make their way to Khartoum overland. The trip across Africa took them to Stanleyville, Congo; Juba in the Sudan; down the Nile to Khartoum and back to Palestine through Cairo. [PP180–1, TG159]
        They arrived in Kisangani then Stanleyville a few weeks later (July 28, 1940), stayed for a week at the Stanley Hotel and made an excursion in the virgin forest. On the way to Juba, the Guardian also stayed in the village of Nia-Nia. [bahai.org]
  5. 1950-00-00 — By this year the Bahá'í population of Black Africa was probably no more than 12. [BBRSM190–1]
  6. 1950-04-21
      Shoghi Effendi announced the Africa Campaign (1951-1953) in a cable to the British National Convention. [BW12:52; UD245–6]
    • The British community was to lead the campaign supported by the Bahá'ís of the United States and Egypt. Shoghi Effendi expanded the plan to include the cooperation of the National Spiritual Assemblies of Persia and of India, who were to provide additional pioneers. The Plan was not scheduled to start until Ridván 1950 but the British Bahá'í community as soon as possible after the Plan was announced. [UD245]
    • The object was to open the Faith to three countries, Gold Coast, Tanganyika and Uganda. Shoghi Effendi termed it "the first International collaboration plan in Bahá'í history. (CG157, 159]
    • For the objectives of the campaign see UD245–6.
    • For the importance of the enterprise see UD260–3.
    • The plan was to be launched after a year's respite but the British Bahá'ís begin to implement the plan immediately. [CB317]
    • At the time of the Campaign there was "...since the days of the Blessed Beauty and up to the early 1950s, the activities of the friends in Africa had produced the formation of one National Spiritual Assembly with its seat in Cairo, Egypt, the opening of 12 countries to the light of the Faith, and some 50 localities established throughout its vast lands. It was at such a time that the beloved Guardian ushered in the first African Teaching Plan" [Message from the Universal House of Justice To the Friends gathered at the Bahá'í International Conference at Lagos dated 19 August, 1982 ; The UK Bahá'í Journal/History]
    • The first to arise for the Campaign was Claire Gung who departed from England on the Warwick Castle on the 3rd of January, 1951 bound for Tanganyika. [CG13, 26]
    • Others who pioneered were: Philip Hainsworth, Uganda, June 1951; Hasan and Isobel Sabri, Tanganyika, July 1951; and Ted Cardell, Kenya, October 1951.
    • For additional information see The Baha'i Faith in Africa: Establishing a New Religious Movement, 1952–1962 by Anthony Lee.
  7. 1951-04-21
      Several National Spiritual Assemblies-Britain, Egypt, India, Iran and the United States, joined forces in their first collaborative teaching effort called the Africa Campaign (1951-1953). [Ruhi 8.2 p46, BBRSM158, MBW135-140]
    • See also UD261 for the significance of the Africa Campaign.
    • See Bahá'í Communities by Country: Research Notes by Graham Hassall for further details of the Plan.
  8. 1951-08-03
      The establishment of the Faith in Uganda with the arrival of Mr. Músá Banání, his wife Samí'ih Banání, their daughter, Mrs. Violette and her husband, Mr. Ali Nakhjavani, of Iran, with their baby daughter Bahiyyih, and Mr. Philip Hainsworth who arrived in Kampala from England. [Wiki Bahá'í Uganda]
    • See BWNS135 for an account of the celebration of 50 years of the Faith in Uganda and the accomplishments.
  9. 1953-02-12
      The first Intercontinental Teaching Conference was convened by the British National Spiritual Assembly in Kampala, Uganda. [BW12:121, MBW135-140; BN No 267 May 1953 p5-7]
    • For Shoghi Effendi's message to the conference see BW12:121–4.
    • For a report of the conference see BW12:124–30.
    • It was attended by ten Hands of the Cause, Bahá'ís from 19 countries and representatives of over 30 tribes. [PP413]
    • Over a hundred new African believers attended as personal guests of the Guardian. [PP413]
    • With this conference the Ten Year World Crusade was launched. [BBRSM158–9; BW12:253; MBW41]
    • Picture. [BW12p118]
    • See some candid video footage taken by Ted Cardell.
  10. 1953-06-06 — 'Izzatu'lláh Zahrá'í (Ezzat Zahrai) arrived in Southern Rhodesia (Zimbabwe) and was named a Knight of Bahá'u'lláh. [BW13:456]
  11. 1953-09-03 — The arrival of Knight of Bahá'u'lláh Enayat Sohaili in Nyasaland (now known as Malawi) [BWNS240]
  12. 1953-09-20
      The arrival of Knight of Bahá'u'lláh Mr. Max Kanyerezi in Middle Congo (now called Republic of Congo). At this time the country was, together with the Central African Republic (CAR), Chad, and Gabon, part of a much larger French territory called the Federation of French Equatorial Africa which was dissolved in 1958. [BWNS246; A Brief Account of the Progress of the Bahá'í Faith in Africa Since 1953 by Nancy Oloro-Robarts and Selam Ahderom p8]
    • Max and his wife Florence later moved back to Uganda where he had been raised. [CG106-107]
    • The website of the Bahá'ís of the Republic of the Congo gives a different date for the arrival of Max Kanyerezi...
        "Le premier bahá'í au Congo était Max Kanyerezi. Il fut déposé par Violette et Ali Nakhjavani en 1955." (Translation) "The first Bahá'í in Congo was Max Kanyerezi. He was dropped off by Violette and Ali Nakhjavani in 1955." [Reference]
  13. 1953-10-51 — 'Amín Battáh, an Egyptian, arrived in Río de Oro (Western Sahara) and was named a Knight of Bahá'u'lláh. [BW13:455]
  14. 1953-12-00 — 'Abdu'l-Karím Amín Khawja became a Bahá'í in Algeria, the first person to accept the Faith in that country. [BN No277 p8]
  15. 1954-00-10 — The arrival in Zimbabwe (formerly Southern Rhodesia) of Knights of Bahá'u'lláh Izzat'u'llah Zahrai, Douglas Kadenhe, Nura Faridian (now Steiner), Enayat and Iran Sohaili, Shidan Fat'he-Aazam (later member of the Continental Board of Counsellors for Africa) and his wife Florence. [BWNS275]
  16. 1954-01-04 — The arrival of Knight of Bahá'u'lláh Abdu'l Rahman Zarqani, in the Seychelles. [BWNS272]
  17. 1954-01-11
      John and Audrey Robarts with their two younger children, Patrick and Tina, left Toronto for their pioneer post in Mafeking (later Mafikeng), Buchuanaland (later Botswana and formerly Bophuthatswana). Older children Aldham and Gerald pioneered to Nigeria and a homefront post respectively. [LOF485-6; CBN No48 January 1954 p11]
    • Later the same year he was appointed to the newly established Auxiliary Board by Hand of the Cause of God Músá Banání. They returned to Canada some 13 years later. [LOF486, 491]
  18. 1954-01-15 — 'Abdu'l-Rahmán Zarqání, from India, arrived in the Seychelles and was named a Knight of Bahá'u'lláh. [BW13:455]
  19. 1954-04-00 — The arrival of future Knight of Bahá'u'lláh, Mr. Enoch Olinga, in British Cameroon. [BWNS291]
  20. 1954-05-07 — Mavis Nymon and Vivian Wesson, both Americans, arrived in French Togoland and were named Knights of Bahá'u'lláh. [BW13:451]
  21. 1954-07-06 — The first Somali to become a Bahá'í in Djibouti, 'Alí 'Abdu'lláh, a 21-year old employee of a commercial firm, enrolled.
  22. 1954-09-06 — The first people to become Bahá'ís in Bechuanaland (Lesotho), Chadwick and 'Maselai (Mary) Mohapi, enrolled. [BW17:449–52]
  23. 1956-04-21 — In his message to the four African Conventions for the National Spiritual Assemblies of Central and East Africa, North East Africa, North-West Africa, and South and West Africa, the Guardian announced that there were "over three thousand avowed supporters, five-sixths of whom belong to the Negro race, scattered throughout more than fifty territories and islands, and residing in over four hundred localities. Representatives of no less than one hundred and forty of its tribes have, moreover, enlisted under the banner of the Faith. Over a hundred and twenty Bahá'í Local Assemblies are already functioning throughout its territories. Into more than fifty of its indigenous languages Bahá'í literature has been and is being translated. The process of incorporating the newly formed Local Assemblies has furthermore been inaugurated. A National Administrative Headquarters has been established in each one of its four pivotal centres, while three Temple sites situated within its confines have been recently purchased, on one of which the Mother Temple of Africa is soon to be erected." [That Promising Continent 24-26]
  24. 1958-01-23
      The first Intercontinental Conference held at the mid-point of the Crusade convened in Kampala, Uganda. [BW13:317]
    • Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum, who had been designated by the Guardian as his representative, attended, accompanied by Dr Lutfu'lláh Hakím.
    • For the message of the Custodians to the conference see MC56–60.
    • For a report of the conference see BW13:317.
  25. 1961-07-08 — The Custodians announced that mass conversion had begun in Ceylon, Central and East Africa, and Bolivia, while in Canada native peoples had begun to enter the Faith. [MoC293]
  26. 1962-03-01 — Aboubacar Kâ, a school teacher and the first Senegalese known to become a Bahá'í, enrolled.
  27. 1963-04-20 — The number of believers in East and Central Africa numbered well over 40.000 with half of these in the Congo. Similar growth could be seen in countries like British Cameroons, Ethiopia, and Northern Rhodesia. Bahá'ís now resided in well over 30 countries and territories, and consisted largely of tribal peoples that had entered the Faith through the combined efforts of international and native pioneers. The end of the Ten Year Crusade left Africa spiritually and politically transformed. Devoted individuals, operating in daunting conditions, had succeeded in establishing the Faith on the continent while preparing for the next phase in its advancement—continued large-scale expansion would be accompanied by the formation and strengthening of the foundational institutions of the Faith. [A Brief Account of the Progress of the Bahá'í Faith in Africa Since 1953 by Nancy Oloro-Robarts and Selam Ahderom p6-7]
  28. 1970-06-19 — Rúhíyyih Khánum interrupted her African teaching safari to meet with more than 2,000 youth at the National Youth Conference in the United States. [BW15:331; VV10]
  29. 1971-00-00 — The 'Lake Victoria Plan', a joint venture among the National Spiritual Assemblies of Uganda, Kenya, Tanzania and Burundi designed to carry the Faith to all the peoples and tribes living within Africa's largest lake basin, was inaugurated at the suggestion of Hand of the Cause Dr Muhájir. [DM96–8]
  30. 1972-12-29 — The first West African Bahá'í Youth conference was held in The Gambia.

    The Continental Board of Counsellors sponsored the first West African Bahá'í Youth Conference in conjunction with the National Spiritual Assembly of Upper West Africa. The Conference was held in The Gambia on the campus of Yundum College some fifteen miles from the capital city of Bathurst. Youth representing nine countries in this zone attended: Nigeria, Upper Volta, Ghana, Liberia, Mali, Sierra Leone, The Gambia, Senegal and Mauritania, plus pioneers originating from the United States, Mauritius, Malaysia, Iran, and friiq. A young Bahá'í from Sweden was able to greet the friends during a brief stop on a boat cruise. Counsellors Mr. H. R. Ardikani and Dr. William Maxwell Jr., were present as well as six of their Auxiliary Board members, Mr. Amos Agwu, Mr. Muhammad Al-Salihi, Mrs. H. Vera Edwards, Mr. Friday Ekpe, Mr. Shidan Kouchekzadeh and Dr. B. Sadiqzadeh. A total of fifty-six persons attended. [Bahá'í News 504]

  31. 1973-02-00
      Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum and her companion Violette Nakhjavání completed their tour of Africa.
    • For details of the safari see BW15:593–607.
    • They drove some 36,000 miles to visit more than 30 countries. [BW15:596; VV12]
    • See BW15:606–7 for the countries, islands and territories visited and the heads of state and other dignitaries who received them.
  32. 1976-07-09 — An International Youth Conference was held in Ivory Coast, attended by nearly 200 Bahá'ís. [BW17:150, 153]
  33. 1976-10-15
      An International Teaching Conference was held in Nairobi, Kenya, attended by 1,363 Bahá'ís. [BW17:81; VV33]
    • For the message of the Universal House of Justice see BW17:133–4.
    • For pictures see BW17:110, 119–21.
  34. 1977-08-12 — An International Bahá'í Youth Conference was held in Enugu, Nigeria, attended by over 250 Bahá'ís from 19 countries. [BW17:150, 153]
  35. 1978-08-01 — An International Bahá'í Youth Conference was held in Yaoundé, Cameroon, attended by some 380 Bahá'ís from 19 countries. [BW17:150, 153]
  36. 1978-12-28
      The West African Bahá'í Women's Conference was held in Monrovia, Liberia with the theme, "Spiritual Education of Women-The Foundation of a New Human Society". [BW17:154]
    • Delegates from sixteen countries attended. It was attended by 150 women and 50 men. Keynote speaker was Dr. Jane Faily, Consultant to the Bahá'í International Community's representative to the United Nations and a clinical psychologist associated with the University of Ottawa. [BN 136 April, 1979 pg10-15]
  37. 1982-11-00
      The West African Centre for Bahá'í Studies was established in Nigeria. [BW18:167; BW19:366]
    • For a report of its activities see BW19:366–7.
  38. 1985-04-05 — An International Youth Conference to support the United Nations International Youth Year was held in Bophuthatswana, attended by 198 people. [BW19:300]
  39. 1985-08-00
      An International Youth Conference to support the United Nations International Youth Year was held in Molepolole, Botswana, attended by 119 youth from six countries. [BW19:300]
    • For picture see BW19:320.
  40. 1988-00-00 — The Bahá'í International Community became a founding member of 'Advocates for African Food Security: Lessening the Burden for Women, a coalition of agencies and organizations formed to act on behalf of farm women in Africa, and is convener for 1988–92.
  41. 1989-00-07 — Three International Music Festivals were held in Africa. [BINS215]
  42. 1990-00-03 — An Association for Bahá'í Studies was established in Kenya.
  43. 2001-12-16
      The passing of Knight of Bahá'u'lláh Philip Hainsworth (b. 27 July 1919) at the age of 82 in Sevenoaks, Kent, England. Shoghi Effendi had described him as "the spiritual Stanley of Africa". [BW01-02p304-305]
    • He was a member of the National Assembly of Central and East Africa from 1956 to 1966 and served on the National Spiritual Assembly of the British Isles for a total of 32 years.
    • Looking Back in Wonder is the autobiography of Mr Hainsworth and his wife Lois.
    • His other publications were:
      • Bahá'í Focus on Human Rights
      • The Bahá'í Faith by Mary Perkins and Philip Hainsworth
      • Bahá'í Focus on Peace
      • Historical Dictionary of the Bahá'í Faith by Hugh C. Adamson and Philip Hainsworth

3.   from the Chronology of Canada (1 result)

  1. 1954-01-00
      John and Audrey Robarts with their two younger children, Patrick and Tina, left Toronto for their pioneer post in Mafeking (later Mafikeng), Bechuanaland (later Botswana and formerly Bophuthatswana). Older children Aldham and Gerald pioneered to Nigeria and a homefront post respectively. [LOF485-6]
    • Upon departure, as they passed through Montreal, Rosemary Sala presented 13-year-old Tina with a large box containing 21 individually wrapped presents to be opened, one per day, on their 21-day sea voyage. [TG121]
    • Later the same year he was appointed to the newly established Auxiliary Board by Hand of the Cause of God Músá Banání. They returned to Canada some 13 years later. [LOF486, 491]
 
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