Bahai Library Online

Tag "- First Nations, Canada"

tag name: - First Nations, Canada type: Geographic locations
web link: -_First_Nations,_Canada
references: en.wikipedia.org/wiki/First_Nations
related tags: - Native Americans; Canada
referring tags: Blackfoot First Nation, AB; Blood Reserve, AB; Chippewa Reserve, ON; Curve Lake First Nation, ON; Ermineskin Reserve, AB; Eskasoni First Nation, NS; Gleichen Reserve, AB; Gordons Reserve, SK; International Indian Pow Wow; Kainai First Nation, AB; Mikmaq First Nations, Canada; Mohawk Reserve, ON; Mohawk Reserve, QC; Muscowpetung First Nations Reserve, AB; Nakoda First Nation; Nanaimo Reserve, BC; Pasqua First Nation, SK; Piikani First Nation, AB; Poorman Reserve, SK; Siksika Nation, AB; Six Nations Reserve, ON; Squamish Reserve, BC; Standing Rock Sioux Reservation; Stoney Nakoda First Nation, AB; Tagish; Tyendinaga First Nation, ON; Waywayseecappo First Nation, AB; Whitehorse Flats Indian Village, YT

"- First Nations, Canada" appears in:

1.   from the main catalog (3 results; collapse)

sorted by  
  1. Message to the Indian and Eskimo Bahá'ís of the Western Hemisphere, by Rúhíyyih Khánum (1969). Letter to Native American and Inuit believers, about the assurance given in the Bahá'í Writings that their future is very great, and that they themselves best help to fulfill these promises by taking the Faith of Bahá'u'lláh to their own people.
  2. Native Conversion, Native Identity: An oral history of the Bahá'í faith among First Nations people in the southern central Yukon Territory, Canada, by Carolyn Patterson Sawin (2000). Factors influencing religious conversion among Yukon Bahá'ís; correlation between participation in the Bahá'í community and the degree to which First Nations are able to express their cultural identity; oral narratives. (Link to PDF offsite.)
  3. Personal Journey toward Reconciliation, A, by Patricia Verge (2016). On the author's spiritual journey and how it has been entwined with First Nations people; tensions between Indigenous and non-Indigenous Bahá'ís; pioneering to the Nakoda community; and the importance of learning, listening, and personal transformation.

2.   from the Chronology (4 results; collapse)

  1. 1961-07-08 — The Custodians announced that mass conversion had begun in Ceylon, Central and East Africa, and Bolivia, while in Canada native peoples had begun to enter the Faith. [MoC293]
  2. 1994-08-00 — A Maoris teaching team visited British Columbia. The visit was reciprocated by The Journey of Teech-ma, the First Nations Travel Teaching Trip to the South Pacific. See entry for 24 March, 1997. [SDSC370]
  3. 1997-03-24 — The nine member First Nations Travel Teaching Trip to the South Pacific, called "The Journey of Teech-ma" consisted of Canadian Bahá'ís from Kwakiutl, Nuu-Cha-Nuth, the Ojibway First Nations, a Yupik Bahá'í from Alaska and three non-Native Canadian friends. They shared their culture and their Faith with the Maori, other New Zealanders, the Aborigines and other Australians as well as the ne-Vanuatu peoples. See entry for 1994 (Summer). [SDSC370]
  4. 2007-09-01
      In memory of Amatu'l-Bahá Rúhíyyih Khánum and because the Native people had such a special place in her heart and that of the Guardian, Violette and 'Ali Nakhjanání travelled throughout North America during the months of August and September visiting aboriginal believers. They visited Vancouver, Anchorage, Juneau before going to South Dakota, Montana, Arizona and Atlanta, Georgia where they spoke with 450 African-American believers. They visited the temple in Wilmette and then the Eskasoni First Nation in Nova Scotia.
    • The primary purpose of their visit was to meet with and encourage the aboriginal believers and to remind the of their responsibility and high destiny in the Faith. [CBN Vol 20 No 3 Winter 2007/2008 p23-25]

3.   from the Chronology of Canada (3 results; collapse)

  1. 1960-07-01 — Ben Whitecow and Louise Many Guns were married in the first Bahá'í marriage legally recognized in Canada in a Bahá'í service by the Spiritual Assembly of Calgary, Alberta. The Canadian Bahá'í News article noted the significance that it was a First Nations couple who had this honour in this unique event. "Thirty people attended from Edmonton, Lethbridge, Regina, Piikani First Nation (Peigan Reserve), AB, and Calgary. This event was unique in that it was the first legally recognized Baha'i marriage in Canada. It is significant that a First Nations couple should have this honour [Canadian Baha'i News 1961].
  2. 1994-08-00 — A Maori teaching team visited British Columbia, Canada. The visit was reciprocated by The Journey of Teech-ma, the First Nations Travel Teaching Trip to the South Pacific. See entry for 24 March, 1997. [SDSC370]
  3. 1997-03-24 — The nine member First Nations Travel Teaching Trip to the South Pacific, called "The Journey of Teech-ma" consisted of Canadian Bahá'ís from Kwakiutl, Nuu-Cha-Nuth, the Ojibway First Nations, a Yupik Bahá'í from Alaska and three non-Native Canadian friends. They shared their culture and their Faith with the Maori, other New Zealanders, the Aborigines and other Australians as well as the ne-Vanuatu peoples. See entry for 1994 (Summer). [SDSC370]
 
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