Bahai Library Online

Tag "- Music"

tag name: - Music type: Arts
web link: -_Music
references: bahai9.com/wiki/Music; en.wikipedia.org/wiki/Music
related tags: * Arts and crafts
referring tags: Choirs; Jazz music; Music festivals; Rap music; Singing

"- Music" appears in:

1.   from the main catalog (52 results; less)

  1. Universal House of Justice. Research Department of the Universal House of Justice, comp. African Culture, Traditional, Aspects of (1998-12). Challenges and opportunities in the African continent; eliminating prejudices; dance and music; alcohol; hunting; initiation rites; the supernatural; tribal leadership; status of women.
  2. Bahá'í Classes Songsheets (2008). Compilation of 99 songs, with lyrics and chords to songs by Gloria Faizi, Red and Kathy Grammer, Kathy Liebman, Cat Winterfox, Jackie Elliot, Tom Price, Steve Seskin, Allen Shamblin, Mildred McClellan, Wiley Rinaldi, Bob Simms, Lloyd Haynes, et al.
  3. Louise R. Waite. Bahá'í Hymns of Peace and Praise (1908). Fourteen hymns, with sheet music.
  4. Anonymous. Bahá'í Hymns, The: Explanations and Meanings (n.d.). Four page summary of some Bahá'í hymns, followed by study questions.
  5. Margaret Caton. Bahá'í Influences on Mirza 'Abdu'llah, Qajar Court Musician and Master of the Radíf (1984). The mystical milieu of musicianship and the Bahá'í Faith's approval of music (in contradistinction to the legalistic Islam of the ayatu'llahs, which forbade it) made the Faith appealing to Abdu'llah, one of the great compilers of the Persian repertoire.
  6. Michael Knopf. Bahá'í or Spiritual Themed Musical Works (1990-2018). Dozens of musical scores in .pdf and .musx formats, drawn from a lifetime of original music, from a large scale oratorio to smaller choral pieces and didactic work, written by a composer and concert guitarist.
  7. Child Education Committee of Greater Houston, comp. Bahá'í Song Book (2005). Lyrics to 95 popular Bahá'í songs, including prayers and writings that are often sung.
  8. Bahá'í Songs with Guitar Chords (2008). Compilation of 78 songs, with lyrics and chords to many songs, mostly Bahá'í, but including some popular children's songs. Authors' names not included.
  9. Baha'i Songs with Sheet Music (n.d.). 49 songs with music.
  10. Mary L. Lucas. Brief Account of My Visit to Acca, A (1905). Detailed notes of a visit to Haifa, January-February 1905, and Abdu'l-Bahá's interpretations of several passages from the Bible.
  11. Geoffrey Nash. Can There Be a Bahá'í Poetry? (1981). The poetic vision; poetry in the 1800s; themes of Bahá'í poetry; the use of profane imagery.
  12. R. Jackson Armstrong-Ingram. Considerations in Setting Sacred Text to Music for the Mashriqu'l-Adhkar (1996). The relationship of music to the Mashriqu'l-Adhkar as a place and as a gathering of people, and a proposed set of 'rules' that can aid the conscious development of a Bahá'í devotional music.
  13. Lasse Thoresen. Creation (2002). Contributing to the creation of a new civilization as a researcher or an artist means participating in the process of never-ending unfolding; the divine names are the eternal archetypes organizing the material world; dialogue between thinking and reality.
  14. Michael Fitzgerald, ed. Creative Circle, The: Art, Literature, and Music in Baha'i Perspective (1989). Essays on the arts including poetry, music, film, etc. and their role in the Bahá'í community.
  15. Phyllis Sternberg Perrakis. Creative Circle: Art, Literature and Music in the Bahá'í Perspective, ed. Michael Fitzgerald: Review (1989-1990).
  16. Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Research Department of the Universal House of Justice, comp. Cultural Diversity in the Age of Maturity (2000).
  17. Jack McLean. Dimensions of Spirituality: Reflections on the Meaning of Spiritual Life and Transformation in Light of the Bahá'í Faith (1994). The search for truth; models and profiles of spiritual transformation; the mystical sense — prayer and meditation; a paradigm of spirituality and life tests; spiritual anthropology — the self and the soul; imagination; faith, love, and knowledge.
  18. Lorraine Hetu Manifold, comp. Divine Melody: Song of the Mystic Dove (2022). Selections from the Writings that refer to the Word of God as music emanating from the mystic dove or the Nightingale of Paradise, and the Divine Word as a melody calling for us to spread the Word in song and praise.
  19. Encyclopaedia Iranica. Arjen Bolhuis, comp. Encyclopaedia Iranica: Selected articles related to Persian culture, religion, philosophy and history (1982-2023). Sorted, categorized collection of links to over 170 articles.
  20. Charles Wolcott. Foreword (1989). Essay on the meaning of music, and the dynamics of artistic endeavor in the context of the pull toward community, by a member of the Universal House of Justice, who passed away the very day he dictated this essay. Includes preface by Michael Fitzgerald.
  21. Barry Kernfeld. Gillespie, Dizzy (2000). Gillespie (1917-1993) was an American jazz trumpeter, bandleader, and composer; his acceptance of the Bahá'í Faith is briefly mentioned. 
  22. Alyn Shipton. Groovin' High: The Life of Dizzy Gillespie (2001). Roughly 2-3 page excerpt from book.
  23. Brad Pokorny. Groovin' High: The Life of Dizzy Gillespie, by Alyn Shipton: Review (1999-07).
  24. Harvard Pluralism Project: Baha'i (2023). Six overview essays on Bahá'í history, beliefs, and practices. (Offsite)
  25. Bahá'í World News Service. Hearing "The Divinity in the Music": Dizzy Gillespie Remembered at 100 (2017-10-06). Reflections on the life of Gillespie and how his Baha’i beliefs seemed to inspire and drive his work. Includes photographs.
  26. Daniel Akira Stadnicki. Hidden Words and Sounds: Tracing Iranian Legacies and Traumas in the Music of the Bahá'ís of North America (2019). On the legacy of Persian culture, aesthetics, and history of religious persecution as reflected in Bahá'í American music; themes of religious oppression, persecution, and martyrdom; Iranian diaspora, transnational music-making, and cosmopolitanism.
  27. Inayat Khan. Inayat Khan's meeting with 'Abdu'l-Bahá in Paris (1913). One-paragraph recounting of Khan, the founder of "Universal Sufism," meeting with Abdu'l-Bahá in 1913.
  28. Sarah Munro, David Cerpa, Niaz Massarrat. Instrument of Music, The: A Musical Comedy (2019-11). Dramatization of the role of music in the expansion and consolidation of Bahá’í communities, drawing on the example of Latin America, and the impact and use of music to contribute to the growth of any community.
  29. Daniel C. Jordan. Keys to Harmony (n.d.). Ways of bringing harmony into the world, using musical analogies.
  30. Anonymous, comp. Laws Abrogated by Bahá'u'lláh (2018/2020). Laws abolished from previous religions and from the Bayán.
  31. Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Helen Bassett Hornby, comp. Lights of Guidance: A Bahá'í Reference File (1988). The classic Bahá'í reference book. This is its first online edition.
  32. Christopher Buck. Arjen Bolhuis, comp. List of Articles on BahaiTeachings.org (2020). List of online essays and articles by Christopher Buck since 2014.
  33. Universal House of Justice. Geoffrey W. Marks, comp. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age (1996).
  34. Brett Zamir. Most Great Peace (a rap) (2007).
  35. Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi. Research Department of the Universal House of Justice, comp. Music (1991).
  36. Universal House of Justice. Music Lyrics, Singing, and Dancing at Feast (1994-03). Bahá'ís may incorporate music, singing, and dancing into the spiritual portions of the community devotional meetings.
  37. Simon Maw hinney. Music Reviews (1999). Reviews of recordings by Bahá'í artists Geoff and Michaela Smith; Chris Ruhe; Kamran, Khodjasteh, and Averill; Ben Koen and the Unity Ensemble; and Merz.
  38. Simon Maw hinney. Music Reviews: Five New Recordings of Bahá'í Music (1998). Reviews of Songs of the Ancient Beauty, Lift up Your Hearts and Sing, The Prince of Peace, Here at Black Mesa, and From the Sweet-Scented Streams of Eternity.
  39. R. Jackson Armstrong-Ingram. Music, Devotions, and Mashriqu'l-Adhkar (1987). An in-depth examination of the development of music and hymns within American Bahá'í devotional life, some history of the Chicago community, and the architecture and construction of the Wilmette temple. Includes sheet music and design plans.
  40. Robert Stockman. Music, Devotions, and Mashriqu'l-Adhkár, by R. Jackson Armstrong-Ingram: Review (1988).
  41. Michael Knopf. Of Paramount Importance: Addressing the Paucity of Music in Bahá'í Devotional Practice (2000). Short overview of the use of music in Bahá'í feasts, holy day celebrations, and temples.
  42. Dorothy Baker. Path to God, The: 1956 (1956). Some elements for spiritual success: power through prayer and nine benefits of prayer, victorious living, and immortality.
  43. Michael Knopf. Paucity of Music in Bahá'í Devotional Practice and Considerations in the Composition of Music for Bahá'í Devotional Purposes, The (1999). Devotional music in Western communities is limited to local and popular expressions and Eastern chant; it is inconsistent. This study proposes ways in which music can be composed to meet these limitations within the guidelines found in the Writings.
  44. Moojan Momen. Perfection and Refinement: Towards an Aesthetics of the Bab (2011). The writings of the Bab have implications for the "plastic" arts; significance for native traditions; relevance to the performing arts; and the concept of refinement which comes across in both the person and the writings of the Báb.
  45. William Sears. Remember Bill Sears: musical meditations (n.d.). Four musical pieces accompanying selections from the speeches of Sears.
  46. Pym Trueman. Return of the Dreamtime (1995). Brief history of Christianity and missionary work in Samoa and Australia, and how native Samoan customs and beliefs were changed or lost.
  47. Kerry Hart. Role of Music in the Advancement of Civilization, The (1989). Music is interrelated with feeling, value, and the very sense of self-identity. Nurturing an individual's sense of self-knowledge leads to mental and spiritual growth. Music, and its affect on the human soul, can be a foundation for philosophical inquiry.
  48. Margaret Caton. Sacred Refrains: Arabic and Persian Dhikrs in the Bahá'í Community (2024). introduction to dhikr (remembrances) and the use of music in Bahá'í spiritual practices; 74 recordings from 58 sacred texts, including original Arabic and Persian languages with English translation, music transcription, and historical context.
  49. Abdu'l-Bahá. Bahá'í World Centre, trans. Tablet of Purity (1978). Emphasizing purity, cleanliness, and abstinence from harmful habits, linking physical refinement to spiritual growth.
  50. Louise R. Waite. Temple Song (1910-05-17). Sheet music and audio for an early American Bahá'í song.
  51. Bijan Samali. Universality of the Laws of the Kitáb-i-Aqdas, The (1996). The laws of the Aqdas focus on the individual; are applicable to everyone; facilitate the realisation of the oneness of human race; ensure the equality of the sexes; are adaptable to cultural diversities; and call for the elimination of all prejudices.
  52. Istvan Dely. Wildfire: Reflections on Music, Drama, and Dance (2006). Istvan Dely's reflections on music, dance and drama within the Bahá'í community.

2.   from the Chronology (2 results; less)

  1. 1989-00-07 — Three International Music Festivals were held in Africa. [BINS215]
  2. 1991-12-00 — The first Music Festival for Youth of Zaire was held. [BINS288:8]

3.   from the Chronology of Canada (1 result)

  1. 2020-12-22
      The passing of William (Billie) Ekomiak (b. 23 December 1943 in Cape Jones, QC (now Pointe Louis-XIV)), in Messines, Québec from complications of COVID-19. He was buried in the Cimetière St. Raphael in Messines, QC. [Obituary]
    • His mother, Lucie Menarik Ekomiak, passed away while he was a small child and he was adopted by Aunt Martha and Uncle Thomas Ekoomiak.
    • He was educated at St. Phillip's Anglican school in Fort George (Chisasibi), located further south on James Bay.
    • Billie was one of the first two Inuk in the world to become a Bahá'í. He first heard about the Faith in the home of Arthur and Lilianne Irwin in Ottawa and enrolled as a follower of Bahá'u'llláh at a Naw-Rúz party in 1965 in Beau Lac along with his cousin, Johnny Weetaltuk.
    • He trained as an electrician in Winnipeg and assisted in the building of the Bahá'í Houses in both Baker Lake and in Iqaluit.
    • For a history of the Ekomiak (or Ekoomiak) family see Speechless by Maureen Flynn-Burhoe.
    • Billie felt his life's mission was to share the news of Bahá'u'lláh with Indigenous Peoples and he crisscrossed Canada and the United States offering firesides that wove together the teachings of the Faith with First Nations' prophecies and spiritual insights. His most memorable presentation was at the International Teaching Conference in Anchorage in 1976. [from the announcement of his passing by the Spiritual Assembly of the Bahá'ís of La Pêche]
    • In the early 1970's the CBC contracted musicians to produce 45-RPM discs for its Northern Service. Billy was one of the 75 musicians recorded. [Encyclopedia of Native American Music of North America p248]
    • An example of Billy's fiddle playing can be viewed on YouTube. It was recorded at an event in Wakefield.
    • A talk has been recorded and presented on YouTube.iiiii
 
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