- Anne Gould Hauberg and Mark Tobey: Lives Lived for Art, Cultivated by Spirit, by Anne Gordon Perry (2016). On the friendship and working relationship between Seattle art patron Hauberg and Seattle-based painter Tobey.
- Browne's Mirza Yahya, Before and After His Second Visit: Tarikh-i-Jadid vs. Materials for the Study of the Babi Religion, by Grover Gonzales (2019). E. G. Browne visited Yahya, Subh-i-Azal, in 1890 and 1896. He wrote about Azal with a positive tone in New History (1893) and a disillusioned tone in Materials (1918). This is a brief history of Browne's shifting perspective of the Azalis.
- History of Protestant Missions in the Near East, A, by Julius Richter (1910). Mention of the Church Missionary Society establishing a station at Akka in 1890 to "reach the leaders of the Babist movement"; lengthy section on Bábí history and background, teachings, and practices; the rise of Mírzá Yahyá.
- Kasravi, Ahmad, by Ali Reza Manafzadeh, et al. (2012/2020). Five brief excerpts that reference the Bahá'í Faith, with link to article offsite.
- Martyrdom of Hájí Muhammad-Ridá: 19 Historical Accounts, by Ahang Rabbani (2007). Accounts of the 1889 martyrdom of Haji Muhammad Rida Isfahani in Ashgabat (Ashkhabad) in Russian Turkestan.
- Scholar Meets Prophet: Edward Granville Browne and Bahá'u'lláh (Acre, 1890), by Christopher Buck, Youli A. Ioannesyan (2018). Details of E.G. Browne's handwritten notes about his meeting with Bahá'u'lláh, his stay in Akka in April 1890, and his correspondence with Russian academics.
- Tablet to Hardegg (Lawh-i-Hirtik), The, Mohammad Norozi, comp. (2024). Summary of German Templers and their leader, David Hardegg, who came to Haifa in 1868; their interactions with the Bahá'ís and Bahá'u'lláh; brief study of the tablet of Bahá'u'lláh to Hardegg. Includes authorized translation.
- Tobey, Mark George, by Judith S. Kays (2000). Tobey (1890-1976) was a famous American painter.
- Transnational Bahá'í Print Culture: Community Formation and Religious Authority, 1890-1921, by Farzin Vejdani (2012-12). Explores how Baha’is used print culture (1890–1921) for community-building, scriptural canonization, and apologetics, emphasizing leadership, transnational networks, and cultural intermediaries. (Link to article, offsite.)
- Trial and Triumph: The Origins of the Bahá'í Faith in Black America, by Jerome Green (2004). Focusing on a period between 1890 and 1940, this work addresses how Black America first encountered the Bahá’í Faith and demonstrates the Faith’s social and religious appeal within the black community.
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