1. 2010. "Most Great Reconstruction": The Bahá'í Faith in Jim Crow South Carolina, 1898-1965. Louis E. Venters. The Faith enjoyed a period of growth from the 1960s-1980s that was largely inspired by interracial teaching campaigns in the South. The Bahá'í movement in South Carolina was a significant, sustained response to racist ideologies. Link to thesis (offsite). Theses.
2. 1996-03-01. Pattern of Dust, A: Selected Poems 1965-1990, by Timothy Wangusa: Reviews. Peter Nazareth. Reviews.
3. 1985. The Story of Mona: 1965-1983. National Spiritual Assembly of the Bahá'ís of Canada. Biography of Mona Mahmudnizhad, an Iranian teenager who, in 1983, together with nine other women, was sentenced to death and hanged in Shiraz on the grounds of being a member of the Bahá'í Faith. Books.
4. 1965. In re Petition for Naturalization of Parviz Meghnot. Author unknown. In 1965 naturalization was granted to a Bahá'í applicant, overruling a decision by the Immigration and Naturalization Service that belief in world government compromised his loyalty to the United States. Documents.
5. 1965. Ridván 1965: Bahá'í Era 122. Universal House of Justice. Annual message to the Bahá'ís of the world. UHJ-documents.

1. 1913-03-23 — Stanwood Cobb met with 'Abdu'l-Bahá in Paris. At the time was a member of the staff of Porter Sargent's Travel School for Boys. 'Abdu'l-Bahá asked him if they teach spiritual things and Cobb had to admit, to his embarrassment, that there was no time for that.

   During the visit Cobb presented Porter Sargent to 'Abdu'l-Bahá and he was disappointed that to find that his shell of skepticism had not been penetrated. He said that he learned two lessons from the encounter." The first was that skepticism must solve its own problems, in its own way. The second truth, even more important, was that Spirit never forces itself upon the individual. It must be invited." [Memories of 'Abdu'l-Bahá by Stanwood Cobb p 18]

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