Search for tag "Apostles of Bahaullah"
||Birth of Mullá Zaynu'l-`Ábidín (Zaynu'l-Muqarrabín), Apostle of Bahá'u'lláh, in Najafábád.
||Zaynul-Muqarrabin (Mulla Zaynul-Abidin); Apostles of Bahaullah; Births and deaths
|1825. c. 1825
||Birth of Áqá Husayn-i-Isfahání (Mishkín-Qalam), Apostle of Bahá'u'lláh and well-known calligrapher, in Shíráz.
||Mishkin-Qalam; Apostles of Bahaullah; Births and deaths
|1829 29 Mar
||Birth of Áqá Muhammad-i-Qá'iní (Nabíl-i-Akbar), Apostle of Bahá'u'lláh, in Naw-Firist, near Bírjand.
||Naw-Firist; Birjand; Iran
||Nabil-i-Akbar (Aqa Muhammed-i-Qaini); Apostles of Bahaullah; Births and deaths
|1831 29 Jul
||Birth of Nabíl-i-A`zam, Muhammad-i-Zarandí, Apostle of Bahá'u'lláh. [“Nabil-e Aʿẓam Zarandi, Mollā Moḥammad,” by Vahid Rafati, Encyclopædia Iranica]
||Nabil-i-Azam; Apostles of Bahaullah; Births and deaths
|1835 (In the year)
||Birth of Mírzá Áqá Ján-i-Kashání (Khadimu'lláh), Apostle of Bahá'u'lláh and His amanuensis.
||Mirza Aqa Jan; Amanuensis; Apostles of Bahaullah; Births and deaths
|1837. c. 1837
||Birth of Mírzá Muhammad Mustafáy-i-Baghdádí, Apostle of Bahá'u'lláh, in Iraq.
||Mirza Muhammad Mustafay-i-Baghdadi; Apostles of Bahaullah; Births and deaths
|1844 (In the year)
||Birth of Mírzá Abu'l-Fadl-i-Gulpáygání, Apostle of Bahá'u'lláh, in Gulpáygán.
||Mirza Abul-Fadl Gulpaygani; Apostles of Bahaullah; Births and deaths
|1844. 7 Feb
||Birth of Shaykh Kázim-i-Samandarí, Apostle of Bahá'u'lláh, in Qazvín.
||Shaykh Kazim-i-Samandari; Apostles of Bahaullah; Births and deaths
||Birth of Hájí Mírzá Hasan, Adíb, Hand of the Cause and Apostle of Bahá'u'lláh, in Táliqán.
||Adib (Haji Mirza Hasan Talaqani); Hands of the Cause; Hands of the Cause, Births and deaths; Apostles of Bahaullah; Births and deaths
||Birth of Aqa Buzurg Khurasani (Badí‘), Apostle of Bahá'u'lláh, in Mashhad.
||Badi (Mirza Aqa Buzurg-i-Nishapuri); Apostles of Bahaullah; Births and deaths
|1860 (In the year)
||Birth of Shaykh Muhammad-‘Alíy-i-Qá'iní, Apostle of Bahá'u'lláh, in Naw Firist, near Bírjand. [EB273]
||Naw-Firist; Birjand; Iran
||Shaykh Muhammad-Aliy-i-Qaini; Apostles of Bahaullah; Births and deaths
|1869 (In the year)
||The 17-year-old Áqá Buzurg-i-Níshápúrí, Badí`, arrived in `Akká having walked from Mosul. He was able to enter the city unsuspected. [BKG297; RB3:178]
He was still wearing the simple clothes of a water bearer. [BKG297]
For the story of his life, see BKG294–297 and RB3:176–179.
For his transformation see RB3:179–182.
Badí` saw `Abdu'l-Bahá in a mosque and was able to write a note to Him. The same night Badí` entered the citadel and went into the presence of Bahá'u'lláh. He met Bahá'u'lláh twice. [BKG297; RW3:179]
- Badí` asked Bahá'u'lláh for the honour of delivering the Tablet to the Sháh and Bahá'u'lláh bestowed it on him. [BKG297; RB3:182]
- The journey to Tehran took four months; he traveled alone. [BKG298]
- For the story of the journey see BKG297–300 and RB3:184.
- For the Tablet of Bahá'u'lláh to Badí` see BKG299 and RB3:175–176.
- Regarding the tablet to the Sháh
“Bahá’u’lláh’s lengthiest epistle to any single sovereign” -- Lawḥ-i-Sulṭán, (the Tablet to Náṣiri’d-Dín Sháh) Of the various writings that make up the Súriy-i-Haykal, one requires particular mention. The Lawḥ-i-Sulṭán, the Tablet to Náṣiri’d-Dín Sháh, Bahá’u’lláh’s lengthiest epistle to any single sovereign, was revealed in the weeks immediately preceding His final banishment to ‘Akká. It was eventually delivered to the monarch by Badí‘, a youth of seventeen, who had entreated Bahá’u’lláh for the honour of rendering some service. His efforts won him the crown of martyrdom and immortalized his name. The Tablet contains the celebrated passage describing the circumstances in which the divine call was communicated to Bahá’u’lláh and the effect it produced. Here, too, we find His unequivocal offer to meet with the Muslim clergy, in the presence of the Sháh, and to provide whatever proofs of the new Revelation they might consider to be definitive, a test of spiritual integrity significantly failed by those who claimed to be the authoritative trustees of the message of the Qur’án. [The Universal House of Justice (Introduction to ‘The Summons of the Lord of Hosts’)]
|Akka; Mosul; Iraq; Tihran; Iran
||Badi (Mirza Aqa Buzurg-i-Nishapuri); Lawh-i-Sultan (Tablet to Nasirid-Din Shah); Suriy-i-Muluk (Surih to the Kings); Tablets to kings and rulers; Nasirid-Din Shah; Persecution, Iran; Persecution, Deaths; Persecution; Apostles of Bahaullah
||Badí` delivered the Tablet of Bahá'u'lláh to the Sháh. He was tortured and executed. [BBRXXXIX; BKG300; BW18:383; RB3:184–6]
For details of his torture and martyrdom see BKG300, 304–7 and RB3:186–91.
For the account of the French Minister in Tihrán see BBR254–5.
He is given the title Fakhru'sh-Shuhadá' (Pride of Martyrs). [BKG300]
Shoghi Effendi listed him among the Apostles of Bahá'u'lláh. [BW3:80–1]
For the effect on Bahá'u'lláh of the martyrdom of Badí` see BKG300 and GPB199.
See also BKG293–314; GPB199, RB3:172–203; TN589
||Badi (Mirza Aqa Buzurg-i-Nishapuri); Apostles of Bahaullah; Shahs; Nasirid-Din Shah; Lawh-i-Sultan (Tablet to Nasirid-Din Shah); Persecution, Iran; Persecution, Deaths; Persecution
|1881 to 1928
||The second Trustee of the Huqúqu'lláh was Hájí Abu'l-Hasan-i-Ardikání, entitled Amín-i-Iláhí (Trusted of God). He had been a companion of Jináb-i-Sháh until his death in 1881 in a fatal attack. Hájí Sháh-Muhammad and Hájí Abu'l-Hasan had been the first believers to succeed in entering the city of 'Akká and attain the presence of Bahá'u'lláh in the public bath in the early days of His confinement in the Most Great Prison. [Message from the Universal House of Justice dated 25 March, 1985]
He travelled to Paris to obtain the presence of 'Abu'l-Bahá. By 1906 he had made 19 pilgrimages to the Holy Land. [AY225]
Shoghi Effendi named him a Hand of the Cause of God posthumously (July, 1928) and was he was also named one of the Apostles of Bahá'u'lláh. In appreciation of Hájí Amín's services, 'Abdu'l-Bahá named one of the doors of the Shrine of the Báb after him.
Upon his death Shoghi Effendi appointed Hájí Ghulám-Ridá (entitled Amín-i-Amín), who for several years had been Hájí Amín's assistant, to succeed him as Trustee of the Huqúq'u'lláh. [RoB3p74-86]
||Huququllah; Huququllah, Trustees of; Haji Abul-Hasan-i-Ardikani (Amin-i-Ilahi); Hands of the Cause; Hands appointed posthumously by Shoghi Effendi; Apostles of Bahaullah; Haji Shah-Muhammad-i-Manshadi (Aminul-Bayan); Haji Ghulam-Rida (Amin-i-Amin); Public baths
|1887 (In the year)
||Mírzá Músá, Áqáy-i-Kalím, the faithful brother of Bahá'u'lláh, passed away in `Akká. [BBD166; BKG369; DH57]
He was buried in the Bahá'í section of the Muslim cemetery. [DH81]
He was designated by Shoghi Effendi as one of the 19 Apostles of Bahá'u'lláh. [BBD166; BW3:80–1]
See Bahá'í Chronicles for a brief biography as well as MoF86-90.
||Mirza Musa; Aqay-i-Kalim; Apostles of Bahaullah; Births and deaths; Cemeteries and graves; In Memoriam
|1892 3 Sep
||Nabíl, inconsolable at the death of Bahá'u'lláh, committed suicide by drowning himself in the sea. [AB56; BBD167; BKG265-268, , 427–8; MF32-37; DH81; EB268-270; GPB222; Rob1p201-206]
He left a note paying homage to `Abdu'l-Bahá, writing the date of his death in the single Arabic word `Gharíq' (drowned), the numerical value of which is AH 1310 (AD 1892–3). [MF35; RB1:205]
See OPOP86 for "Pilgrim's Note" concerning what Jináb-i-Fádil said that 'Abdu'l-Bahá said about Nabil's suicide.
See DH81 for his own epitaph.
He was buried in the Muslim Cemetery near `Akká. [DH81]
He was one of 19 Apostles of Bahá’u’lláh designated by Shoghi Effendi in recognition of distinguished services that those nineteen loyal and devoted Persian Bahá'ís have rendered to their faith. [BW3p80-81]
Nabíl was born in the village of Zarand on the 29th of July, 1831. He had become a Bábí around 1847 after over-hearing a conversation between two men about the Báb. He accepted the faith of Bahá'u'lláh in 1858. During his years as a Bábí, Nabil traveled to Lorestan, Kermanshah, Tehran, and Khorasan; he met with the Bábís and Bábí leaders in those provinces to foster the Bábí ideology and inspire the believers to arise, consolidate, and expand the new Bábí communities. He also transcribed and distributed Bábí literature among the rank and file of the society to promote the Bábí faith. He was jailed in Sāva for four months because of his pro-Bábí activities. In September 1854, he set out for Baghdad and Karbala, where he stayed until October 1856. During late 1856 to July 1858, he traveled to Hamadan, his hometown Zarand, and many major Babi communities in the capital province and returned to Baghdad on 19 July 1858.
Nabil’s life as a Bahá'í is summed up in his extensive travels throughout Iran, Iraq, Turkey, the Caucasus, Egypt, and Palestine. In his early travels as a Bahá'í, he met with the Bábí communities to invite them to the Bahá'í faith; he attracted the Bábi leaders to the recognition of Bahá'u'lláh as the fulfillment of the Báb’s prophecies concerning the promised messianic figure and helped reinforce the belief of the new Bahá'ís in the teachings and principles that were being advanced by Bahá'u'lláh. Through these activities, Nabíl became an outstanding teacher, defender, and promulgator of the Bahá'í faith.
[Dawn over Mount Hira, "The Poet Laureate" p19-104, or p85-98, “Nabil-e aʿzam Zaranadi, Mollā Mohammad,” by Vahid Rafati, Encyclopædia Iranica, DB434-435]
Although known primarily as an historian in the West he was a gifted and prolific poet who devoted most of his poetry to the historical events in the Bábí and Bahá'í faiths. His most famous poem in couplet form about the history of the Bahá'í faith was published as Maṯnawi-e Nabil Zarandi in Cairo in 1924 in 65 pages and reprinted in Langenhain in 1995. In this poem he describes major historical events from the early days of the Bábí movement to the year 1869. His second poem, in 666 verses, deals with Bahá'u'lláh’s banishment from Edirne to Akka. Other historical poetry of Nabil consists of his poem titled “Maṯnawi-e weṣāl wa hejr” in 175 verses (pub. in Rafati, 2014, Chap. 6; Ḏokāʾi, p. 416) and his poem on the life of Āqā Moḥammad Nabil Akbar Qāʾeni in 303 verses (Ḵušahā-i az ḵarman-e adab wa honar 13, pp. 108-16). In addition to those poems, Nabil left behind a great collection of poetry in different forms, only a fraction of which has been published.
His other works in prose included a treatise on the Bábí-Bahá'í calendar, a treatise on Bahá'í inheritance laws (Fāżel Māzandarāni, IV pp. 1, 214), and his account on the event of the passing of Bahá'u'lláh (Nabil Zarandi, Maṯnawi-e Nabil Zarandi, Langenhain, 1995, pp. 67-108). But Nabil’s most celebrated work is Maṭāleʿ al-anwār, an extensive historical narrative of the Bábí faith, written in Akka in 1888-90, which was edited and translated into English by Shoghi Effendi as The Dawn-Breakers. The work was first published in the United States in 1932. [“Nabil-e aʿzam Zaranadi, Mollā Mohammad,” by Vahid Rafati, Encyclopædia Iranica; DB434-435]
|Akka; Zarand; Sava; Baghdad; Karbala; Cairo; Erdine; Turkey
||Nabil-i-Azam; Suicide; Apostles of Bahaullah; Births and deaths; Cemeteries and graves
|1896 1 May
||The martyrdom of Hand of the Cause of God Varqa (‘Dove’), Mírzá ‘Ali-Muhammad. (b.1856) He and his young son,
Ruhu’lláh, were killed by, Hajib’ud-Dawleh, one of the Qajar courtiers, in fact the Chief Steward, in the aftermath of the assassination of Nasir'd-Din Shah. [GPB296, BBRXXIX]
For the story of their lives see MRHK405–22 and World Order: Winter 1974-1975, Vol. 9 No.2 p29-44.
For a Western account of the episode see BBR361–2.
‘Abdu’l-Bahá named him posthumously as a Hand of the Cause and Shoghi Effendi designated him as one of the Apostles of Bahá-u-lláh. [EB75-97 LoF42-49, BBR361-362, SoBSNBp225-229]
See Varqá and Son: The Heavenly Doves by Darius Shahrokh.
See also Bahá'í Chronicles.
See SoW Vol 12 No 4 (17 May 1921 (Volume 7 pg93) for a photo of Varqá, Ruhu'lláh and their two companions.
||Yazd; Tihran; Iran
||Varqa, Mirza Ali-Muhammad; Varqa, Ruhullah; In Memoriam; Apostles of Bahaullah; Hands of the Cause; Hands appointed by Abdul-Baha; Hands appointed by Abdul-Baha; Hands of the Cause, Appointments; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Activities; Persecution, Iran; Persecution, Deaths; Persecution; Varqa
|1914 21 Jan
||Mírzá Abu'l-Fadl-i-Gulpáygání, Apostle of Bahá'u'lláh, passed away in Cairo. [AB404; BBD67]
He became a believer in 1876.
For a brief biography see EM263–5, SDH113.
His resting place is now next to that of Lua Getsinger in the Bahá'í cemetery in Cairo.His numerous works include Fará'id (The Peerless Gems) 1898; The Brilliant Proof; 1912; Bahá'í Proofs, 1902; and Al-Duraru'l-Bahíyih (The Shining Pearls, published in English as Miracles and Metaphors), 1900. [BBD7]
See AY103, Star of the West, vol. IV, no. 19, pp. 316–7 and Bahá'í Proofs p17-18 for the story of how Ameen Fareed entered and secretly remained in Mírzá’s house, between the time of Mírzá’s death and his burial, and removed precious manuscripts which, slightly changed, he would spread among the believers in an attempt to undermine their unity at a later time.
'Abdu'l-Bahá spoke of Mírzá Abu'l-Fadl in His home in Haifa on 21 and 22 January, 1914 as reported in SoW Vol 9 No 3 April 28, 1918.
Among his works are:
- Borhān-e lāmeʿ, translated and published as The Brilliant Proof (1912),
- al-Ḥojaj al-bahīya, translated and published as Miracles and Metaphors (1981).
- A selection of his shorter works, entitled Letters and Essays (1985), is also available in English.
- His other works such as al-Farāʾed, Šarḥ-e Āyāt-e Mowarraḵa, Kašf al-ḡeṭāʾ, and a few collections of his shorter works exist in Arabic and Persian.
||Mirza Abul-Fadl Gulpaygani; Apostles of Bahaullah; Lua Getsinger; Cemeteries and graves; In Memoriam; Births and deaths; Ameen Fareed; Covenant-breakers
|1918 (In the year)
||Shaykh Kázim-i-Samandar, Apostle of Bahá'u'lláh, passed away early in the year.
For the story of his life see EB191-215.
||Shaykh Kazim-i-Samandari; Apostles of Bahaullah; In Memoriam; Births and deaths
|1928 (In the year)
||The passing of Hand of the Cause of God Mírzá 'Alí-Muhammad, known as Ibn-i-Asdaq. He was born in Mashhad in 1850/1851.
His father was Mullá Sádiq-i-Muqaddas-i-Khursúní, referred to as a Hand of the Cause of God by 'Abdu'l-Bahá. [EM19]
While still a child he suffered imprisonment with his father in Tehran.
He begged Bahá’u’lláh permission to be a martyr. Bahá'u'lláh said that if one lived right he might attain martyrdom. In 1882 Bahá'u'lláh conferred the station of martyr on him calling him “Shahid Ibn-i-Shahid” (“Martyr, son of the Martyr”) .”
He was the first of the Hands of the Cause of God named by Bahá'u'lláh.
‘Abdu’l-Bahá gave him a special mission to teach members of the “ruling class” the Faith.
He was deeply involved in the planning and construction of the Mashriqu’l-Adhkár in ‘Ishqábád.
Ibn-i-Asdaq, Mírzá ‘Alí-Muhammad, Hand of the Cause of God, Apostle of Bahá’u’lláh, passed away in Tihrán. [BBD115, EM176, LoF9-12, RoB4p286]
For details of his life see EB171–6, BW6p103, Bahaikipedia
||Tihran; Mashhad; Iran
||In Memoriam; Hands of the Cause; Hands appointed by Bahaullah; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Activities; Apostles of Bahaullah; Ibn-i-Asdaq (Mirza Ali-Muhammad); Apostles of Bahaullah; Mulla Sadiq-i-Muqaddas-i-Khursuni; Hands referred to as such by Abdul-Baha; Names and titles; Mashriqul-Adhkar, Ishqabad
|1928 27 May
||Hájí Amín, Abu’l-Hasan-i-Ardikání, Hand of the Cause of God and Apostle of Bahá’u’lláh, passed away in Tihrán. [BBD7; EB263]
For his biography see EB263.
He was named a Hand of the Cause of God posthumously by Shoghi Effendi. [BBD7; EB263]
See BBD7 for a picture and an account of his life.
||Haji Amin (Abul-Hasan-i-Ardikani); Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Appointments; Hands appointed posthumously by Shoghi Effendi; In Memoriam; Apostles of Bahaullah
from the main catalogue
See all tags, sorted numerically or alphabetically.
- Amin, Haji Abu'l-Hasan, by Moojan Momen (1995). [about]
- Ardakání, Hajjí Abu'l-Hasan (Hand of the Cause), by Denis MacEoin, in Encyclopaedia Iranica, Volume 2 (1987). Very brief article, short enough to qualify as "fair use." [about]
- Badí` Khurasani, by Moojan Momen (1995). Short biography of Badi, a Baha'i renowned for his bravery and devotion. [about]
- List of Baha'i Studies and Translations, by Stephen Lambden. A list of content available at Lambden's personal website, Hurqalya Publications, with select links to manuscripts, texts, introductions. Includes Shaykhi and Babi studies, bibliographies, genealogies, provisional translations. [about]
- Los Apóstoles de Bahá'u'lláh: Un cuadro básico de los 19 Apóstoles de Bahá'u'lláh, by Husayn Villar. A poster showing photos and names of the 19 "apostles" of Baha'u'llah. In Spanish, but useful for non-Spanish speakers as well. [about]
- Nabil-i A'zam (Mulla Muhammad Zarandi), by Vahid Rafati, in Encyclopaedia Iranica (2016). Brief excerpt, with link to article offsite. [about]
- Varqa and Son: The Heavenly Doves, by Darius Shahrokh, in Windows to the Past (1992). History of the family of Varqa, the only family with the distinction of having a grandfather, a father, and a son all named Hand of the Cause. [about]
- Varqá, Ali-Mohammad, by Iraj Ayman, in Encyclopaedia Iranica (2017). Brief excerpt, with link to article offsite. [about]