Search for tag "Bahaullah, Birth of"
|1817 (In the year)
||Shaykh Ahmad traveled to Persia and visits Shíráz and Tihrán. He was in Tihrán when Bahá'u'lláh is born. [DB13]
||Shiraz; Tihran; Iran
||Shaykh Ahmad-i-Ahsai; Shaykhism; Bahaullah, Birth of; Bahaullah, Life of
|1817. 12 Nov
||Birth of Mírzá Husayn `Alíy-i-Núrí (Bahá'u'lláh).
He was of royal Persian blood, a descendant of Zoroaster and the Sásáníyán kings of Persia through Yazdigird III, the last king of that dynasty. Through His mother He was a descendant of Abraham through Katurah and Jesse. [BW8:874; GPB94; RB1:305]
He was born in Tihrán. His father was Mírzá `Abbás whose ancestral home is Tákur in the province of Núr. His father was also known as Mírzá Buzurg in royal circles. [BKG13; RB1:7]
His mother was Khadíjih Khánum. [BBD127; BBRSM57–8]
He was born at dawn. [LOG353; DB12]
For biblical reference see LOG378.
RB1:304 for extracts from Shoghi Effendi re: His station.
BBD39, GPB157–8 for a condensed history.See GPB93-99 for the significance of Bahá'u'lláh's station.
||Tihran; Nur; Iran
||Bahaullah, Birth of; Bahaullah, Childhood of; Bahaullah, Life of; Twin Holy days; Holy days; Mirza Buzurg; Khadijih Khanum; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Births and deaths; Zoroaster; Abraham
||BIC Statement on Bahá'u'lláh; Bahá'u'lláh: The Word Made Flesh|
||Bahá'u'lláh had a vision of the Maiden, who announced to Him that He was the Manifestation of God for this Age. [BBD142–3, 212; BKG823 ESW11–12, 21 GPB101–2; KAN62]
"While engulfed in tribulations I heard a most wondrous, a most sweet voice, calling above My head. Turning My face, I beheld a Maiden-" [SLH5-6]
This experience compares to the episode of Moses and the Burning Bush, Zoroaster and the Seven Visions, Buddha under the Bodhi tree, the descent of the Dove upon Jesus and the voice of Gabriel commanding Muhammad to ‘cry in the name of thy Lord'. [GPB93, 101]
The Báb repeatedly gave the year nine as the date of the appearance of ‘Him Whom God shall make manifest'. The Declaration of the Báb took place in AH 1260; year nine was therefore AH 1269, which began in the middle of October when Bahá'u'lláh had been in prison for about two months. [CB46–7]
Subsequently in His Writings Bahá’u’lláh declared that He was the "Promised One" of all religions, fulfilling the messianic prophecies found in world religions. He stated that being several messiahs converging one person were the spiritual, rather than material, fulfilment of the messianic and eschatological prophecies found in the literature of the major religions. His eschatological claims constitute six distinctive messianic identifications: from Judaism, the incarnation of the "Everlasting Father" from the Yuletide prophecy of Isaiah 9:6, the "Lord of Hosts"; from Christianity, the "Spirit of Truth" or Comforter predicted by Jesus in His farewell discourse of John 14-17 and the return of Christ "in the glory of the Father"; from Zoroastrianism, the return of Shah Bahram Varjavand, a Zoroastrian messiah predicted in various late Pahlavi texts; from Shi'a Islam the return of the Third Imam, Imam Husayn; from Sunni Islam, the return of Jesus, Isa; and from the Bábí religion, He whom God shall make manifest.
While Bahá’u’lláh did not explicitly state Himself to be either the Hindu or Buddhist messiah, He did so in principle through His writings. Later, ‘Abdu’l-Bahá stated that Bahá’u’lláh was the Kalki avatar, who in the classical Hindu Vaishnavas tradition, is the tenth and final avatar (great incarnation) of Vishnu who will come to end The Age of Darkness and Destruction. Bahá’ís also believe that Bahá’u’lláh is the fulfilment of the prophecy of appearance of the Maitreya Buddha, who is a future Buddha who will eventually appear on Earth, achieve complete enlightenment, and teach the pure Dharma. Bahá’ís believe that the prophecy that Maitreya will usher in a new society of tolerance and love has been fulfilled by Bahá’u’lláh's teachings on world peace. [Bahaipedia]
See P&M195-196 (1969), 298-299 (1987) where states, "...the First Call gone forth from His lips than the whole creation was revolutionized, and all that are in the heavens and all that are on earth were stirred to the depths". What was "the First Call"?. See GPB121, “These initial and impassioned outpourings of a Soul struggling to unburden itself, in the solitude of a self-imposed exile (many of them, alas lost to posterity) are, with the Tablet of Kullu’t-Tá’am and the poem entitled Rashh-i-‘Amá, revealed in Ṭihrán, the first fruits of His Divine Pen.”
"While engulfed in tribulations I heard a most wondrous, a most sweet voice, calling above My head. Turning My face, I beheld a Maiden—the embodiment of the remembrance of the name of My Lord—suspended in the air before Me. So rejoiced was she in her very soul that her countenance shone with the ornament of the good pleasure of God, and her cheeks glowed with the brightness of the All-Merciful. Betwixt earth and heaven she was raising a call which captivated the hearts and minds of men. She was imparting to both My inward and outer being tidings which rejoiced My soul, and the souls of God’s honoured servants.
See Two Episodes from the Life of Bahá’u’lláh in Iran (2019) pp12-20 by Moojan Momen for an analysis of the provisional translation of a Tablet of Bahá'u'lláh. His interpretation is as follows: As a child Bahá’u’lláh read a story of the sufferings and unjust killing of the Banú Qurayza tribe in the time of Muhammad. It filled Him with such sorrow that He beseeched God to bring about what would be the cause of love and harmony among the people for the world. While imprisoned in the Siyáh Chál, He had an experience that caused great turmoil within Him and elevated His spiritual state. The duration of this state is considered as the beginning of His mission as a Manifestation of God and occurred over a twelve day period from 2 Muharram to 13 Muharram 1269, which equates to 16 October to 27 October 1852 A.D. It was after this that He began to reveal verses. Later He openly manifested Himself in the Garden of Ridván in Baghdad. Finally He revealed the Kitáb-i-Aqdas and then a series of Tablets such as Ishráqát, Tajalliyyát, the Tablet of the World and the Book of the Covenant in which he gave all of the guidance necessary to eliminate the causes of suffering, distress, and discord and to bring about unity and fellowship, thus fulfilling what He had longed for in His childhood.
Pointing with her finger unto My head, she addressed all who are in heaven and all who are on earth, saying: By God! This is the Best-Beloved of the worlds, and yet ye comprehend not. This is the Beauty of God amongst you, and the power of His sovereignty within you, could ye but understand. This is the Mystery of God and His Treasure, the Cause of God and His glory unto all who are in the kingdoms of Revelation and of creation, if ye be of them that perceive. This is He Whose Presence is the ardent desire of the denizens of the Realm of eternity, and of them that dwell within the Tabernacle of glory, and yet from His Beauty do ye turn aside." Súriy-i-Haykal para 6-7; SLH5-6
||Bahaullah, Life of; Bahaullah, Birth of Revelation of; Siyah Chal (Black Pit); Dreams and visions; Maid of Heaven; Angels; Year nine; Promised One; Prophecies; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Firsts, Other; Dreams
|1852 (Between Oct - Nov)
||The revelation of Rashh-i-Ama (The Clouds of the Realms Above) while in the Síyáh-Chál in Tehran. This tablet is considered to be among the first revealed by Bahá'u'lláh after being apprised that He was to be the Manifestation of God.
See P&M295-196(1969), 298-299(1987) where states, "...the First Call gone forth from His lips than the whole creation was revolutionized, and all that are in the heavens and all that are on earth were stirred to the depths". What was "the First Call"?. See GPB121, “These initial and impassioned outpourings of a Soul struggling to unburden itself, in the solitude of a self-imposed exile (many of them, alas lost to posterity) are, with the Tablet of Kullu’t-Tá’am and the poem entitled Rashh-i-‘Amá, revealed in Ṭihrán, the first fruits of His Divine Pen.”
See also RoB1p45-52 for information on "The First Emanations of the Supreme Pen". Taherzadeh explains that this tablet has great significance in Islamic prophecy where it is said that when the Promised One appears He will utter one word that will cause the people to flee Him. Islamic prophecy also holds that the well-known saying, "I am He" will be fulfilled. In this tablet and many that were to follow, Bahá'u'lláh proclaims that "I am God".
Taherzadeh also states Bahá'u'lláh disclosed for the first time one of the unique features of His Revelation, namely, the advent of the "Day of God".
"In a language supremely beautiful and soul-stirring, He attributes these energies to Himself. His choice of words, and the beauty, power, depth and mystery of this poem...are such that they may well prove impossible to translate." [RoB1p45]
In 2019 an authorized translation of this poem was published in the collection The Call of the Divine Beloved.
See a study outline by Jonah Winters (1999).
See Clouds and the Hiding God: Observations on some Terms in the Early Writing of Bahá'u'lláh by Moshe Sharon published in Lights of Irfan, Vol 13, 2012,p363-379 for an exploration of the mystical terms found in the Tablet.
||Rashh-i-Ama (Sprinkling from the Cloud of Unknowing); Bahaullah, Writings of; Bahaullah, Poetry of; Poetry; Call of the Divine Beloved (book); Siyah Chal (Black Pit); Bahaullah, Birth of revelation of
||The revelation of Sahíiy-i-Shattíyyih (Book of the River or Book of the Tigris) by Bahá'u'lláh.
See Tablet of the River [Tigris] by Bahá'u'lláh translated by Juan Cole, 1997 for the background to the Tablet and a translation. Cole contends, by his translation, that at this time Bahá'u'lláh, had no thought of advancing any claim to Revelation.
See Concealment and Revelation in Bahá'u'lláh's Book of the River by Nader Saiedi published in Journal of Bahá'í Studies, 9:3, 1999 where Saiedi postulates, based on his translation that Bahá'u'lláh was fully aware of His mission from at least the time of his imprisonment in the Siyah-Chal and rejects any suggestion that Bahá'u'lláh's consciousness evolved in this regard.
See Messianic Concealment and Theophanic Disclosure by Moojan Momen
published in Online Journal of Bahá'í Studies, 1 Association for Bahá'í Studies of New Zealand, 2007, where Momen contends that the controversy is an illusory one caused by the specific nature of the meaning of the word "amr" and that the phrase that is the subject of dispute proves neither side's case, however it is translated. He explains it by say there is a theological schematic of the stages of the evolution of the mission of the Manifestations of God, the phenomenon of a period of messianic concealment followed by a theophanic disclosure. He then imposes this schematic upon the dispensation of the Báb creating a new interpretation of His ministry and further suggests it could be applied to the Revelation of Muhammad and Jesus.
||Shahifiy-i-Shattiyyih (Book of the River); Rivers; Bahaullah, Writings of; Bahaullah, Birth of Revelation of; Bahaullah, Declaration of; Tigris river
|1951 30 Nov
||Shoghi Effendi announced plans for the Great Jubilee commemorating the centenary of the birth of the Revelation of Bahá’u’lláh in the Síyáh-Chál. [BW12:24–6, 115–16; MBW16–18]
||Great Jubilee; Centenaries; Bahaullah, Birth of Revelation of
|1952 8 Oct
||Holy Year, "The Great Jubilee", October 1952 to October 1953, was inaugurated. [MBW16-18; BW12:116; DG84; PP409–10; SBR170–1]
Centenary celebrations of the birth of Bahá’u’lláh’s mission were initiated. [MBW16–18]
"Shoghi Effendi began the Holy Year to commemorate the centenary of Bahá’u’lláh's experience in the Siyáh Chál in October 1952 and closed the Holy Year in October 1953 (which corresponds to the centenary of the “Year Nine”, the Islamic year 1269)". [Two Episodes from the Life of Bahá’u’lláh in Iran p21 by Moojan Momen]
Four international conferences were scheduled in Kampala, Wilmette (dedication of the Temple), Stockholm and New Delhi. [SETPE2p31-43]
For a brief description of the Kampala Conference see CG20-21.
||Kampala; Uganda; Wilmette; United States; Stockholm; Sweden; New Delhi; India
||Great Jubilee; Holy Years; Centenaries; Bahaullah, Birth of Revelation of; Siyah Chal (Black Pit)
|2015 21 Mar
||The implementation of the Badí' Calendar on the first day of the tenth Váhid of the first Kull-i-Shay’ of the Bahá’í Era.
"Báb introduced the calendar and its broad pattern of periods and cycles, months and days. Bahá’u’lláh provided essential clarifications and additions. Aspects were elucidated by ‘Abdu’l-Bahá, and arrangements for its adoption in the West were put in place at the direction of Shoghi Effendi, as described in the volumes of The Bahá’í World. Still, ambiguities surrounding some Islamic and Gregorian dates, as well as difficulties in the correlation of historical observances and astronomical events with explicit statements in the Text, left certain issues unresolved. When responding to questions concerning the calendar, both ‘Abdu’l-Bahá and Shoghi Effendi left these matters to the Universal House of Justice. Of its many features, three required clarification for the calendar’s uniform application: the means for the determination of Naw-Rúz, the accommodation of the lunar character of the Twin Holy Birthdays within the solar year, and the fixing of the dates of the Holy Days within the Badí‘ calendar." [Message from the Universal House of Justice dated 10 July, 2014] (notes below extracted from the message)
The Festival of Naw-Rúz: The birthplace of the Abhá Beauty, will be the spot on the earth that will serve as the standard for determining, by means of astronomical computations from reliable sources, the moment of the vernal equinox in the northern hemisphere and thereby the day of Naw-Rúz for the Bahá’í world.
The Festivals of the Twin Birthdays: They will now be observed on the first and the second day following the occurrence of the eighth new moon after Naw-Rúz. This will result in the observance of the Twin Birthdays moving, year to year, within the months of Mashíyyat, ‘Ilm, and Qudrat of the Badí‘ calendar, or from mid-October to mid-November according to the Gregorian calendar.
The dates of the Holy Days are: Naw-Rúz, 1 Bahá; the Festival of Riḍván, 13 Jalál to 5 Jamál; the Declaration of the Báb, 8 ‘Aẓamat; the Ascension of Bahá’u’lláh, 13 ‘Aẓamat; the Martyrdom of the Báb, 17 Raḥmat; the Day of the Covenant, 4 Qawl; and the Ascension of ‘Abdu’l-Bahá, 6 Qawl. These dates have been fixed within the solar calendar in accordance with explicit statements of Bahá’u’lláh, ‘Abdu’l-Bahá, and Shoghi Effendi.
[Message from the Universal House of Justice dated 10 July, 2014]
See Introduction to Badí‘ Calendar.
||Badi calendar; Bahaullah, Birth of; Bab, Birth of; Naw-Ruz; Holy days; Twin Holy days; Gradual implementation of laws; Laws; - Basic timeline, Expanded; Universal House of Justice, Letters and messages
|2017 28 Sep
||The Universal House of Justice announced the launch of a new website, created in English, French, Spanish, Russian, Arabic, and Persian. This portal will be used to share news of the commemoration of the Twin Holy Days throughout the world.
Included on that portal was the Message from the Universal House of Justice date October 2017 regarding the celebration of the Bicentenary of the Birth of Bahá'u'lláh.
||Bahaullah, Birth of; Centenaries; Twin Holy days; Holy days; Websites; Internet; Publications; Translation
|2017 18 - 22 Oct
||The Iranian Bahá'í community was targeted during the bicentenary period. Between 18 and 21 October, some 19 individuals were arrested in Kermanshah, Tehran, and Birjand, and the homes 25 Baha’is were raided. Twenty-six Bahá'í-owned shops around the country were sealed off by authorities because the owners observed the Holy Day on 21 October. These closures occurred in Shiraz, Marvdasht, Gorgan, and Gonbad. [BWNS1215]
||Iran; Kermanshah; Tihran; Birjand; Shiraz; Marvdasht; Gorgan; Gonbad
||Persecution, Iran; Persecution, Arrests; Persecution, Other; Persecution; Bahaullah, Birth of; BWNS
|2017 20 - 22 Oct
||Bicentenary of the Birth of Bahá'u'lláh
From the time of the setting of the sun on October 21st in Kiribati, an island republic in the Central Pacific just west of the International Date Line, until sunset in Hawaii on the 22nd of October, 72 hours later, celebrations were held in thousands of localities throughout the world commemorating the 200th anniversary of the birth of Bahá'u'lláh.
Coverage on the bicentenary website began soon after 8:00 GMT on 20 October and concluded at 4:00 GMT on 23 October documenting some of the thousands of celebrations.
A number of countries issue commemorative stamps to mark the occasion of the bicentenary of Bahá'u'lláh's birth.
||Bahaullah, Birth of; Twin Holy days; Holy days; Centenaries; Websites; Internet; Publications; Stamps; BWNS; - Basic timeline, Expanded
|2017 22 Oct
||The bicentenary of the birth of Bahá'u'lláh was commemorated around the world. A multi-lingual web page was implemented to track the celebrations. [BWNS1212]
||Bahaullah, Birth of; Twin Holy days; Holy days; Bahaullah, Life of; Centenaries; BWNS
|2017 22 Oct
||Yemeni security forces raided a Bahá'í gathering in Sana’a opening fire on the small group of people assembled to commemorate the bicentenary of the birth of Bahá'u'lláh. The attack occurred in the family home of prominent tribal leader Walid Ayyash, who had been abducted in April and whose whereabouts were unknown. The attackers were reportedly in four cars and an armored vehicle which they used to break down the front door of the house. They arrested Mr. Ayyash’s brother, Akram Ayyash.
This event proved unequivocally the extent of Iran’s role in the persecution of the Bahá'ís in Yemen, especially in Sana’a, which was under the control of Iranian-backed militias. Similar attacks occurred in Iran during the period of celebration of the bicentennial of the birth of Bahá'úlláh.
||Sanaa; Yemen; Iran
||Persecution, Yemen; Persecution, Iran; Persecution, Arrests; Persecution, Other; Persecution; Bahaullah, Birth of; BWNS; Walid Ayyash
|2017. 30 Nov
||Bahá'ís celebrated the bicentennial of the birth of Bahá'u'lláh in a ceremony in Baghdad attended by representatives from the Iraqi parliament, the Iraqi High Commission for Human Rights (IHCHR), the United Nations Assistance Mission for Iraq, civil society as well as media activists.
This was considered the most prominent ceremony where Bahá'ís officially announced themselves for the first time in 47 years, as the Baathist Revolutionary Command Council issued Decree No. 105 in 1970 to ban Bahá'í activities. As a consequence, Bahá'í administrative institutions in Iraq were dissolved and any activity where Bahá'ís declared their religious identity was punishable by imprisonment.
During the proceedings they asked for support to rescind the law on prohibiting Bahá'í activity, which was still in effect despite the fact that the law contradicted the 2005 constitution, which guaranteed freedom of belief to all citizens.
Millions of Bahá'ís around the world celebrated the honorary bicentennial of the birth of Bahá'u'lláh on Oct. 21-22. Bahá'ís in Baghdad celebrated after one month of postponements given the security difficulties and challenges surrounding the ceremony.
||Bahaullah, Birth of; Twin Holy days; Holy days; Centenaries; Websites; Persecution, Iraq; Persecution, Bans; Persecution
|2020. 20 Apr
||A new section, featuring images, videos, and music from commemorations of the 200th anniversary of the birth of the Báb, was added to the two bicentenary websites. These websites stand as a permanent testament to how Bahá'ís and many of their compatriots throughout the world—from major urban centres to remote rural locations—commemorated the bicentennial anniversaries of the birth of Bahá’u’lláh and the Báb in 2017 and 2019, respectively. The final additions made to the bicentenary websites included country pages illustrating the diversity of celebrations that these historic occasions inspired in over 150 countries and territories.
||Bahaullah, Birth of; Centenaries; Twin Holy days; Holy days; Websites; Internet; Publications; Translation
from the main catalogue
See all tags, sorted numerically or alphabetically.
- Badí' (Bahá'í) Calendar: An Introduction, The, by Moojan Momen (2014). Summary of the nature of Baha'i calendar, the way the Badí' calendar works, and the reason for the 2014 revisions inaugurated by the Universal House of Justice. [about]
- Bahá'u'lláh's Symbolic Use of the Veiled Ḥúríyyih, by John S. Hatcher and Amrollah Hemmat, in Journal of Bahá'í Studies, 29:3 (2019). Analyzing some of the meanings behind the appearance of the Veiled Maiden, as alluded to by Bahá'u'lláh in His letters. [about]
- Baha'u'llah, birth and ascension of, by J. Gordon Melton, in World Religions: Belief, Culture, and Controversy (2011). [about]
- Bahá'u'lláh, Birth/Ascension of, by Christopher Buck and J. Gordon Melton, in Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices, Vol. 1, ed. Gordon Melton & Martin Baumann (2010). [about]
- Bahá'u'lláh, Festival of the Birth of (November 12), by Christopher Buck and J. Gordon Melton, in Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations (2011). [about]
- Birth and Childhood of Baha'u'llah, by David Merrick (2008). Childhood and Early Life of Baha'u'llah, told in plain English and suitable for reading aloud. [about]
- Countenance of the Blessed Beauty in the Mirror of Mawlúd Tablets, The, by Foad Seddigh, in Lights of Irfan, 19 (2018). Review of four tablets in compilation from the Universal House of Justice about the commemoration of the anniversary of the birth of the Báb and Bahá’u’lláh, and guidance from 2015 intended to harmonize their lunar and solar dates. [about]
- Days of Remembrance: Selections from the Writings of Bahá'u'lláh for Bahá'í Holy Days, by Bahá'u'lláh (2017). Forty-five selections revealed for, or relating to, nine Bahá’í Holy Days. [about]
- Days of Remembrance: Selections, by Bahá'u'lláh (2015). Three English translations of short Tablets by Bahá’u’lláh from a forthcoming collection of Holy Writings called Days of Remembrance, about the nine Bahá'í holy days. [about]
- Marking the Bicentenary of the Birth of Bahá'u'lláh, by Universal House of Justice (2017). Thoughts on the meaning of Baha'u'llah's life and current Baha'i activities, inspired by the 200th anniversary of his birth. [about]
- Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
- Messianic Concealment and Theophanic Disclosure, by Moojan Momen, in Online Journal of Bahá'í Studies, 1 (2007). [about]
- Regarding the Implementation of the Badi` Calendar, by Universal House of Justice (2014). Message to the Bahá’ís of the world on the updated calendar of Baha'i holy days. Includes a table of Bahá’í Dates 172 to 221 B.E., and a letter to an individual explaining the date of the astronomical new moon in Islamic and Baha'i calendars. [about]
- Sprinkling from a Cloud (Rashh-i-Amá): Wilmette Institute faculty notes, by Ismael Velasco and Julio Savi (1999). [about]
- Tablet on the Birth of the Greatest Name II, by Bahá'u'lláh (1999). Tablet revealed in commemoration of Baha'u'llah's birthday (November 12, 1817). [about]
- Tablet on the Birth of the Greatest Name II, by Universal House of Justice (2004). Short letter about a tablet revealed in commemoration of Baha'u'llah's birthday. [about]
- Tablet Revealed by Bahá'u'lláh Commemorating His Birth, by Bahá'u'lláh (2016). A short tablet by Baha'u'llah in which he commemorates his birthday (November 12, 1817), proclaims the greatness of his cause, and exhorts all to turn to God and recognise his revelation. [about]