Search for tag "Cemeteries and graves"
|1839 (In the year)
||Passing of Mírzá Buzurg. His body was taken to Najaf, Iraq where he was interred. [BBD49; BKG17; BNE23–4]
In 1957 the remains of Mírzá Buzurg were located and transferred. [MBW175]
||Mirza Buzurg; Bahaullah, Family of; Bahaullah, Life of; In Memoriam; Births and deaths; Cemeteries and graves; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1843 (In the year)
||Birth of Ahmad, son of the Báb. He passed away shortly after he was born. [Bab46-47; DB76note4; 77; KBWB6-9]
DB74 for a picture of his resting-place. Also see BKWB7 for possible sites of his place of burial.
||Ahmad (son of the Bab); Bab, Life of; Bab, Family of; Cemeteries and graves; Births and deaths; In Memoriam; - Basic timeline, Expanded
|1847. Nov - Dec
||Bahá'u'lláh, who was living in Tihrán, visited the detainees and gave them money. [BKG41; DB278–9; GPB68]
Mullá `Abdu'lláh confessed to the murder of Hájí Mullá Muhammad Taqí and was helped to escape. [BKG41–2; DB278]
See BKG42 for why Bahá'u'lláh was thought to have engineered his escape. Bahá'u'lláh was imprisoned for a few days for having assisted in Mullá `Abdu'lláh's escape.
This was Bahá'u'lláh's first imprisonment. [BKG41; BW18:380; DB585]
Shaykh Salib-i-Karímí, one of the imprisoned Bábís, was publicly executed in Tihrán.
He was the first to suffer martyrdom on Persian soil. His remains were interred in the courtyard of the shrine of the Imám-Zádih Zayd in Tihrán. [B166; BW18:380; DB280]
The remaining captives were returned to Qazvín. Hájí Asadu'lláh-i-Farhádí was secretly put to death in prison. Mullá Táhir-i-Shírází and Mullá Ibrahím-i-Maballátí were also put to death. [B166; BW18:380; DB280–3]
DB280–3 says `the rest of' the detainees were put to death by the relatives of Hájí Mullá Muhammad Taqí.
||Tihran; Qazvin; Iran
||Bahaullah, Life of; Assassinations; Mulla Abdullah; Tahirih; Haji Mulla Muhammad Taqi; Cemeteries and graves; Firsts, Other; Persecution, Iran; Persecution, Arrests; Persecution, Deaths; Persecution
|1849. 26 Nov
||The Báb sent Mullá Ádí-Guzal to the graves of Quddús and Mullá Husayn to make a pilgrimage on His behalf [DB431]
||Bab, Life of; Mulla Adi-Guzal; Cemeteries and graves; Quddus; Mulla Husayn; Pilgrimage
|1870. 23 Jun
||Mírzá Mihdí died from his injuries 22 hours after his fall. [BKG311–12; GPB188; RB3:208]
See BKG313, GPB188 and RB3:210 for the prayer of Bahá'u'lláh for His son.
Shoghi Effendi equate his death with the acts of atonement associated with Abraham's intended sacrifice of His son, with the crucifixion of Christ and with the martyrdom of Imám Husayn. [GPB188]
He was interred in the cemetery next to the shrine of Nabí Sálih in `Akká. [GBP188; RB3:209]
Also see BBD155, BKG311–14, RB3:204–20.
||Mirza Mihdi (Purest Branch); Births and deaths; In Memoriam; Cemeteries and graves
|1879. c. 1879
||Sárih Khánum, the faithful sister of Bahá'u'lláh, passed away in Tihrán. She was buried a short distance from the city. [RB1:49–50]
||Sarih Khanum; Bahaullah, Family of; In Memoriam; Births and deaths; Cemeteries and graves
|1882 11 Nov
||The passing of Khadíjih-Bagum, the wife of the Báb, in Shíráz in the house of her Husband. [BBD127; EB235; KBWB35; DB191; RoB2p387] Note: KBWB35 states that she passed on the 15th of September, 1882.
Within two hours of her passing her faithful servitor, an Ethiopian slave named Fiddhih, someone who had been a member of the household since the age of seven, passed away as well. Both were interred within the Shrine of Sháh-Chirágh. [BK35]
Upon her passing Bahá'u'lláh revealed a tablet of visitation for her and later He composed a verse to be inscribed on her tombstone. [RoB2p387]
||Khadijih Bagum; Servants; In Memoriam; Births and deaths; Cemeteries and graves; Z****
|1886 (In the year)
||The passing of the wife of Bahá'u'lláh, Ásíyih Khánum, entitled Navváb (the Most Exalted Leaf) in the House of `Abbúd. [BBD170; BKG369; DH57, 213]
See CB119–20 for comments on her nature and station and for Tablets revealed by Bahá'u'lláh in her honour.
After her passing Bahá'u'lláh revealled a Tablet for her in which He called her his `perpetual consort in all the worlds of God'. [GPB108]
See CB120–1 for `Abdu'l-Bahá's commentary on Isaiah 54, which refers to Navváb.
She was interred in the Bahá'í section of the Muslim cemetery. [BBD170; DH57, 81]
Muhammad-Yúsuf Páshá demanded that `Abdu'l-Bahá vacate the house of `Abbúd even during Navváb's illness. [BKG369]
||Navvab (Asiyih Khanum); Muhammad-Yusuf Pasha; House of Abbud; In Memoriam; Births and deaths; Cemeteries and graves; Abdul-Baha, Life of
|1887 (In the year)
||Mírzá Músá, Áqáy-i-Kalím, the faithful brother of Bahá'u'lláh, passed away in `Akká. [BBD166; BKG369; DH57]
He was buried in the Bahá'í section of the Muslim cemetery. [DH81]
He was designated by Shoghi Effendi as one of the 19 Apostles of Bahá'u'lláh. [BBD166; BW3:80–1]
See Bahá'í Chronicles for a brief biography as well as MoF86-90.
||Mirza Musa; Aqay-i-Kalim; Apostles of Bahaullah; Births and deaths; Cemeteries and graves; In Memoriam
|1892 3 Sep
||Nabíl, inconsolable at the death of Bahá'u'lláh, committed suicide by drowning himself in the sea. [AB56; BBD167; BKG265-268, , 427–8; MF32-37; DH81; EB268-270; GPB222; Rob1p201-206]
He left a note paying homage to `Abdu'l-Bahá, writing the date of his death in the single Arabic word `Gharíq' (drowned), the numerical value of which is AH 1310 (AD 1892–3). [MF35; RB1:205]
See OPOP86 for "Pilgrim's Note" concerning what Jináb-i-Fádil said that 'Abdu'l-Bahá said about Nabil's suicide.
See DH81 for his own epitaph.
He was buried in the Muslim Cemetery near `Akká. [DH81]
He was one of 19 Apostles of Bahá’u’lláh designated by Shoghi Effendi in recognition of distinguished services that those nineteen loyal and devoted Persian Bahá'ís have rendered to their faith. [BW3p80-81]
Nabíl was born in the village of Zarand on the 29th of July, 1831. He had become a Bábí around 1847 after over-hearing a conversation between two men about the Báb. He accepted the faith of Bahá'u'lláh in 1858. During his years as a Bábí, Nabil traveled to Lorestan, Kermanshah, Tehran, and Khorasan; he met with the Bábís and Bábí leaders in those provinces to foster the Bábí ideology and inspire the believers to arise, consolidate, and expand the new Bábí communities. He also transcribed and distributed Bábí literature among the rank and file of the society to promote the Bábí faith. He was jailed in Sāva for four months because of his pro-Bábí activities. In September 1854, he set out for Baghdad and Karbala, where he stayed until October 1856. During late 1856 to July 1858, he traveled to Hamadan, his hometown Zarand, and many major Babi communities in the capital province and returned to Baghdad on 19 July 1858.
Nabil’s life as a Bahá'í is summed up in his extensive travels throughout Iran, Iraq, Turkey, the Caucasus, Egypt, and Palestine. In his early travels as a Bahá'í, he met with the Bábí communities to invite them to the Bahá'í faith; he attracted the Bábi leaders to the recognition of Bahá'u'lláh as the fulfillment of the Báb’s prophecies concerning the promised messianic figure and helped reinforce the belief of the new Bahá'ís in the teachings and principles that were being advanced by Bahá'u'lláh. Through these activities, Nabíl became an outstanding teacher, defender, and promulgator of the Bahá'í faith.
[Dawn over Mount Hira, "The Poet Laureate" p19-104, or p85-98, “Nabil-e aʿzam Zaranadi, Mollā Mohammad,” by Vahid Rafati, Encyclopædia Iranica, DB434-435]
Although known primarily as an historian in the West he was a gifted and prolific poet who devoted most of his poetry to the historical events in the Bábí and Bahá'í faiths. His most famous poem in couplet form about the history of the Bahá'í faith was published as Maṯnawi-e Nabil Zarandi in Cairo in 1924 in 65 pages and reprinted in Langenhain in 1995. In this poem he describes major historical events from the early days of the Bábí movement to the year 1869. His second poem, in 666 verses, deals with Bahá'u'lláh’s banishment from Edirne to Akka. Other historical poetry of Nabil consists of his poem titled “Maṯnawi-e weṣāl wa hejr” in 175 verses (pub. in Rafati, 2014, Chap. 6; Ḏokāʾi, p. 416) and his poem on the life of Āqā Moḥammad Nabil Akbar Qāʾeni in 303 verses (Ḵušahā-i az ḵarman-e adab wa honar 13, pp. 108-16). In addition to those poems, Nabil left behind a great collection of poetry in different forms, only a fraction of which has been published.
His other works in prose included a treatise on the Bábí-Bahá'í calendar, a treatise on Bahá'í inheritance laws (Fāżel Māzandarāni, IV pp. 1, 214), and his account on the event of the passing of Bahá'u'lláh (Nabil Zarandi, Maṯnawi-e Nabil Zarandi, Langenhain, 1995, pp. 67-108). But Nabil’s most celebrated work is Maṭāleʿ al-anwār, an extensive historical narrative of the Bábí faith, written in Akka in 1888-90, which was edited and translated into English by Shoghi Effendi as The Dawn-Breakers. The work was first published in the United States in 1932. [“Nabil-e aʿzam Zaranadi, Mollā Mohammad,” by Vahid Rafati, Encyclopædia Iranica; DB434-435]
|Akka; Zarand; Sava; Baghdad; Karbala; Cairo; Erdine; Turkey
||Nabil-i-Azam; Suicide; Apostles of Bahaullah; Births and deaths; Cemeteries and graves
||Hájí Muhammad-Taqí Afnán, Vakílu'd-Dawlih, the cousin of the Báb largely responsible for the building of the House of Worship in `Ishqábád, was buried in the newly acquired Bahá'í cemetery in Haifa, the earliest recorded burial in the cemetery. [BBD51; DH182]
||In Memoriam; Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Bab, Family of; Cemeteries and graves; Mashriqul-Adhkar, Ishqabad; Firsts, Other
|1912 30 Sep
||Thornton Chase, the first American Bahá'í, Disciple of `Abdu'l-Bahá, passed away in California before 'Abdu'l-Bahá'í and His retinue arrive. He was buried at Inglewood. He had been named Thábit (Steadfast) by the Master. [BBD71; BFA2:XVII]
Upon visiting his grave 'Abdu'l-Bahá is reported to have said "This personage is worthy
of having the friends visit his grave. The
traces of this personage will ever shine. This
is a personage who will not be forgotten. For
the present his worth is not known but in
the future it will be inestimably dear. His
sun will ever be shining, his stars will forever
bestow the light. The people will honor this
grave. Therefore, the friends of God must
visit this grave and on my behalf bring flowers
and seek the sublimity of the spiritual station
for him and have the utmost consideration for
the members of his family. This personage
will not be forgotten." [SoW Vol 3 No 13 4 November, 1912 p14]
See SoW Vol 3 No 12 16 October, 1912 p1-7 for a tribute to him upon his passing.
For a brief biography see Bahá'í Chronicles.
See as well Bahá’í Encyclopedia.
See "Disciples of ‘Abdu’l-Bahá" . [BW3p84–85; BW4p118–119]
See the article Chase, Thornton: The First Bahá'í from the Western Hemisphere by Richard Francis.
For a biography see Thornton Chase: First American Bahá'í by Robert H Stockman, Bahá'í Publishing Trust, Wilmette, 2002.
And a draft of a portion of the Stockman book, Love's Odyssey: The Life of Thornton Chase.
Upon hearing of his passing 'Abdu'l-Bahá is reported to have said, "This revered personage was the first Bahá'í in America. He served the Cause faithfully and his services will ever be remembered throughout ages and cycles." [SoW Vol 4 No 11 p.189]
Photos of the grave of Thornton Chase in Inglewood Park Cemetery.
Directions to his grave.
- A number of pamphlets, See Bibliography of English-Language Works on the Bábí and Bahá’í Faiths, 1844–1985 by William Collins, George Ronald, Oxford, 1990 page 66-67.
- In Galilee and In Spirit and In Truth, first published in 1908. This was a record of his pilgrimage. [BEL7.634]
- The Bahai Revelation, first published in 1909. This book was an introduction to the Faith intended for a Christian audience. [BEL7.629]
|Los Angeles; California; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Thornton Chase; Disciples of Abdul-Baha; Births and deaths; In Memoriam; Cemeteries and graves
|1912 19 Oct
||`Abdu'l-Bahá visited the grave of Thornton Chase in Inglewood. [239D:169; AB309]
The purpose of His journey to Los Angeles is to visit the grave of Thornton Chase. [AB309]
"This is a personage who will not be forgotten. For the present his worth is not known, but in the future it will be inestimably dear. His sun will be
ever shining, his star will ever bestow the light."
'Abdu'l-Bahá is reported to have said:
"As many times as possible-at least once a year-you should make it a point to visit his tomb, for his spirit will be exhilarated through the loyalty of the friends, and in the world of God will it be happy. The friends of God must be kind to one another, whether it be in life or after death." [SoW Vol 4 No 13 p225]
|Inglewood; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Thornton Chase; Cemeteries and graves
|1914 21 Jan
||Mírzá Abu'l-Fadl-i-Gulpáygání, Apostle of Bahá'u'lláh, passed away in Cairo. [AB404; BBD67]
He became a believer in 1876.
For a brief biography see EM263–5, SDH113.
His resting place is now next to that of Lua Getsinger in the Bahá'í cemetery in Cairo.His numerous works include Fará'id (The Peerless Gems) 1898; The Brilliant Proof; 1912; Bahá'í Proofs, 1902; and Al-Duraru'l-Bahíyih (The Shining Pearls, published in English as Miracles and Metaphors), 1900. [BBD7]
See AY103, Star of the West, vol. IV, no. 19, pp. 316–7 and Bahá'í Proofs p17-18 for the story of how Ameen Fareed entered and secretly remained in Mírzá’s house, between the time of Mírzá’s death and his burial, and removed precious manuscripts which, slightly changed, he would spread among the believers in an attempt to undermine their unity at a later time.
'Abdu'l-Bahá spoke of Mírzá Abu'l-Fadl in His home in Haifa on 21 and 22 January, 1914 as reported in SoW Vol 9 No 3 April 28, 1918.
Among his works are:
- Borhān-e lāmeʿ, translated and published as The Brilliant Proof (1912),
- al-Ḥojaj al-bahīya, translated and published as Miracles and Metaphors (1981).
- A selection of his shorter works, entitled Letters and Essays (1985), is also available in English.
- His other works such as al-Farāʾed, Šarḥ-e Āyāt-e Mowarraḵa, Kašf al-ḡeṭāʾ, and a few collections of his shorter works exist in Arabic and Persian.
||Mirza Abul-Fadl Gulpaygani; Apostles of Bahaullah; Lua Getsinger; Cemeteries and graves; In Memoriam; Births and deaths; Ameen Fareed; Covenant-breakers
|1916 2 May
||Louisa Aurora “Lua” Moore Getsinger, (b. 1 November, 1872 in Hume, Allegany County, New York) Disciple of `Abdu'l-Bahá, died of heart failure in Cairo. [BBD87; SW7, 4:29; Find a grave; Bahaipedia]
For an her obituary see SW7, 4:29-30.
She was buried in the Protestant Cemetery in Cairo. In 1939 a court ruling enabled the Bahá'ís to reinter her in the first Bahá'í cemetery established in Cairo, El Qahira, Egypt. Her grave was now beside that of Mírzá Abu'l-Fadl. [GPB344]
See also Sears and Quigley, The Flame.
See as well Lua Getsinger: Herald of the Covenant by Velda Metelmann.
For a brief biography see 239Days as well as The Shining Lamp and Beyond Foreignness.
||Lua Getsinger; Disciples of Abdul-Baha; Cemeteries and graves; Mirza Abul-Fadl Gulpaygani; In Memoriam; Births and deaths
|1919 13 Apr
||The passing of Phoebe Apperson Hearst (b. 3 December, 1842) in her home in Pleasanton, California during the worldwide influenza epidemic of 1918-1919. She was buried at Cypress Lawn Memorial Park, Colma, California. [AY49, Find a grave, Bahá'í Chronicles]
See AY55-> for a brief history of her life and her contribution to the progress of the Faith. She had learned of the Faith through Lua Getsinger and members of her group in the early days of the Faith in California.
‘Abdu’l-Bahá called her ‘the servant of Bahá, the “Mother of the Faithful”’. He writes that she had ‘sincerely turned unto her Master... completely faced toward the Kingdom of God ... [she] shall surely have a firm and steady footing in the Cause of God, her face shall shine forth from the Horizon of Loftiness, her fame shall be spread in the Kingdom of God, and [she] shall have a ringing voice ... and the light of her glorious deeds shall beam forth during cycles and ages.’ [AY54-55; 106-107]
||Pleasanton; California; Colma; United States
||Phoebe Hearst; In Memoriam; Births and deaths; Cemeteries and graves; Lua Getsinger; Names and titles
|1920. 27 Jan
||The passing of Joseph H. Hannen, Disciple of 'Abdu'l-Bahá a week after he was knocked down by a car in Washington, DC. (b. January 27, 1920,
It was Joseph Hannen who served as a note-taker for many of the talks of 'Abdu'l-Bahá during His tour in the United States. A number of the entries in Promulgation of Universal Peace have been accredited to him. [The Washington Times 28 January, 1928]
‘Abdu’l-Bahá sent the first Tablet of the Divine Plan to the southern states in care of Joseph. He and his wife Pauline taught the Faith to African Americans; among those they taught were Louis Gregory and Mrs. Pocahontas Pope.
[Bahá'í Chronicles, Alain Locke: Faith and Philosophy pp 38-39 by Christopher Buck, Kalimat Press]
He was buried with his wife, Pauline Amalie Knobloch Hannen (b. 29 August, 1874 d. 4 October, 1939) in Prospect Hill Cemetery, in Washington, DC.
|Washington DC; Allegheny; United States
||Joseph Hannen; Pauline Hannen; Disciples of Abdul-Baha; In Memoriam; Births and deaths; Cemeteries and graves; Tablets of the Divine Plan; Promulgation of Universal Peace (book)
||The tombs of the King of Martyrs and the Beloved of Martyrs in Isfahán were demolished by a mob. [BBR437]
For Western responses see BBR437-9.
||Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Cemeteries and graves; Persecution, Iran; Persecution, Destruction; Persecution; Persecution, Mobs
||The passing of Hájí Mírzá Haydar-Alí Isfaháni known as 'the Angel of Mount Carmel' in Haifa. He was buried in the Bahá'í Cemetery on Mount Carmel. [BBD98; EB250]
Acting on the request of 'Abdu'l-Bahá he wrote Bahá'í Martyrdoms in Persia in the Year 1903 AD. It covered the events from March to September and was published in English as a 28-page book in 1904 and 1917.
For the story of his life see RB2:438–50.
For his biography see EB237-50.
His autobiography was published as Stories from the Delight of Hearts - The Memoirs of Hají Mírzá Haydar-Alí, was translated by A Q Faizi and published by Kalimat in 1980.
||Haji Mirza Haydar-Ali; Births and deaths; In Memoriam; Cemeteries and graves; Angel of Carmel
|1925 22 Nov
||John Esslemont, Hand of the Cause of God, Disciple of ‘Abdu’l-Bahá, passed away in Haifa. [BW3p84-85, BBD81, SETPE1p108-110]
For letters of Shoghi Effendi announcing his death and giving details of his life and funeral see BA97–8 and UD40–3.
For an obituary see BW1:133–6 and BW8:929–35.
He was buried next to the grave of Vakílu’d-Dawlih, the chief builder of the House of Worship at ‘Ishqábád. [DJEE37]
Shoghi Effendi elevated him to the station of Hand of the Cause of God on his death. The announcement was made on November 30th. [BA7-98; BWT3:333; DJEE40; PP92; UD403, MoCxxii
See also Moojan Momen, Dr John E. Esslemont (BPT UK 1975) and BW8p929-935 for "John Ebenezer Esslemont: His Life and Service" by Jesse E. Revell.
In addition to the publication of Bahá'u'lláh and the New Era in Britain by George Allen and Unwin in 1923 he also published a booklet called
Bahá’u’lláh and His Message in New York by the Bahá’í Publishing Committee in 1921. (32 p). It was reprinted in London by the National Bahā’i Assembly of England, 1924. (23 p.), and a revised and edited publication was done by the National Spiritual Assembly of the Bahá'ís of the British Isles. London, 1938.
The Message of Bahá’u’lláh: (Based on “Bahá’u’lláh and His Message”) was published in London by the Bahá’í Publishing Trust in 1945. (30 p.). [DJEE28; RG77; The Story of J. E. Esslemont and his Bahá'u'lláh and the New Era: Bibliography by Jan Jasion]
||Esslemont; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; Disciples of Abdul-Baha; Vakilud-Dawlih; In Memoriam; Hands of the Cause, Appointments; Hands appointed posthumously by Shoghi Effendi; Cemeteries and graves
|1932 15 Jul
||The Greatest Holy Leaf, Bahíyyih Khánum, ‘outstanding heroine of the Bahá’í Dispensation’ passed away in Haifa about one hour after midnight. [BW5:169; GPB108]
Her passing marked the end of the Heroic Age of the Faith. [BBD102; WOB98]
She was comparable in rank to Sarah, Ásíyih, the Virgin Mary, Fátimih and Táhirih. [GPB347]
Shoghi Effendi was in Switzerland and immediately went to Italy to commission a memorial for her grave. [DH156]
For Tablets of Bahá’u’lláh and ‘Abdu’l-Bahá revealed in her honour see BW5:171–3; by Bahá’u’lláh; by ‘Abdu’l-Bahá; and for tributes by Shoghi Effendi as well as by Amatu'l-Bahá Rúhiyyih Khánum.
See BW19 pg39-74 The Greatest Holy Leaf, The Fiftieth Anniversary of the Passing of Bahiyyih Khanum.
For Shoghi Effendi’s tribute to her see BW5:174–9.
For Marjory Morten’s obituary of her see BW5:181–5.
The design of the monument for the resting place of the Greatest Holy Leaf is a symbol of the Bahá’í administrative order. [CB298]
See also Bahíyyih Khánum and Gail, Khánum, The Greatest Holy Leaf; BBD42; CB121–2, 305; DH156–61; GBF65–8; PP144–8.
||BWC; Mount Carmel
||Bahiyyih Khanum (Greatest Holy Leaf); Heroic Age; Marjory Morten; In Memoriam; Monument Gardens; Architecture; Cemeteries and graves; - Bahai World Centre buildings, monuments and gardens; World Centre; Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
|1933 23 Oct
||Keith Ransom-Kehler died of smallpox in Isfahán after a year of intensive travel around Iran. [BW5:24, 398]
For her obituary see BW5:389–410.
She was buried near the grave of the King of Martyrs. [BW5:398]
For a picture of her grave see BW5:399.
Shoghi Effendi named her America’s ‘first and distinguished martyr’. [BW5:398]
Shoghi Effendi elevated her to the rank of Hand of the Cause on 28 October, 1933. [BW5:398, MoCxxii]
For her mission in Iran see BW5:23–7.
See also PP306–7.
See Other People Other Places by Marzieh Gail (pages 176-181) for a pen portrait of Keith Ransom-Kehler.
See Bahá'í Chronicles.
||Keith Ransom-Kehler; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; In Memoriam; Hands appointed posthumously by Shoghi Effendi; Hands of the Cause, Activities; Cemeteries and graves; Names and titles; Firsts, Other
|1934 23 Oct
||Dr Susan Moody (b. 1851) passed away in Iran. [BFA2:361]
For her services in Iran and an obituary see BW6:483–6.
She was buried near the graves of Lillian Kappes and Sarah Clock in the Tihrán Bahá’í cemetery. [BW6:486]
||Susan Moody; Lillian Kappes; Sarah Clock; In Memoriam; Cemeteries and graves
|1938 30 Apr
||Munírih Khánum, the Holy Mother, wife of ‘Abdu’l-Bahá, passed away. [BBD166; BW8:260; CB358; DH161]
Note: UD119 records this was 28 April.
Shoghi Effendi interred her body just west of the Shrine of Bahíyyih Khánum and erected a simple monument over her grave. [DH161]
For excerpts from her autobiography see BW8:259–63.
For tributes to her see BW8:263–7.
||BWC; Mount Carmel
||Munirih Khanum; In Memoriam; Monument Gardens; Cemeteries and graves; - Bahai World Centre buildings, monuments and gardens; World Centre; Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
|1939 (In the year)
||Shoghi Effendi ordered twin monuments from Italy similar in style to that of the Greatest Holy Leaf and sought permission from the British authorities to reintere the remains of Navváb and the Purest Branch on Mount Carmel near those of Bahíyyih Khánum and the Holy Mother. [DH162; PP259]
||BWC; Mount Carmel
||Navvab (Asiyih Khanum); Mirza Mihdi (Purest Branch); Mount Carmel; Bahiyyih Khanum (Greatest Holy Leaf); Monument Gardens; World Centre; Marble; Cemeteries and graves; Shoghi Effendi, Life of
|1939 28 Sep
||Martha Root, ‘foremost Hand raised by Bahá’u’lláh’, passed away in Honolulu. (b. 10 August,1872 Richwood Union County Ohio, USA) [BBD198–9; GPB388; MRHK486; PP105]
Photos of her gravesite 1, 2 and 3.
Directions to her gravesite.
For Shoghi Effendi’s tribute to her see GPB386–9.
Shoghi Effendi called her the ‘archetype of Bahá’í itinerant teachers’, the ‘foremost Hand raised by Bahá’u’lláh since ‘Abdu’l-Bahá’s passing’, ‘Leading ambassadress of His Faith’ and ‘Pride of Bahá’í teachers’. [GPB386]
From the Guardian...her "acts shed imperishable lustre American Bahá'í Community". [PP106]
For her obituary see BW8:643–8.
She was buried in the Nuuanu Cemetery, Honolulu.
See also Garis, Martha Root: Lioness at the Threshold and Martha Root: Herald of The Kingdom.
See Other People Other Places by Marzieh Gail (pages 170-175) for a pen-portrait of Martha Root.
She was designated a Hand of the Cause of God on the 3rd of October, 1954. [MoCxxii]
||Martha Root; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Activities; Hands appointed posthumously by Shoghi Effendi; Cemeteries and graves; In Memoriam
|1939 5 Dec
||Shoghi Effendi disintered the remains of Navváb and the Purest Branch. [DH162; PP260]
He went to the 'Akká cemetery at daybreak to and removed the remains of Navváb to a new coffin. [DH162; PP260]
He then went to the Nabí Sálib cemetery and transfered the remains of the Purest Branch to a second new coffin. [DH162; PP260]
He transported them both to Mount Carmel, near the grave of the Greatest Holy Leaf. [DH162; PP260]
||Akka; Mount Carmel
||Navvab (Asiyih Khanum); Mirza Mihdi (Purest Branch); Monument Gardens; Cemeteries and graves; Shoghi Effendi, Life of
|1939 24 Dec
||Shoghi Effendi reintered the remains of Navváb and the Purest Branch. [DH162; GBF116; GPB347–8]
Two vaults were cut into the solid rock in the garden area near the monument of the Greatest Holy Leaf. [DH162]
For Shoghi Effendi’s cable announcing this see DH162 and PP262.
For Shoghi Effendi’s letters and cables concerning this see BW8:245–53, DH162 and PP261.
For a description of the reinterment see BW8:253–8.
For the prayer of visitation to the resting place of Navváb see BW8:251 and DH166.
||Mount Carmel; BWC
||Navvab (Asiyih Khanum); Mirza Mihdi (Purest Branch); Bahiyyih Khanum (Greatest Holy Leaf); Tablets of Visitation; Monument Gardens; World Centre; Cemeteries and graves; - Bahai World Centre buildings, monuments and gardens; Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
|1943 30 May
||The dedication of the Memorial to May Ellis Maxwell, Quilmes Cemetery, Buenos Aires,
Argentina. [Bahá'í News July 1943 No 169 page 3, 564/1186]
||Buenos Aires; Argentina
||May Maxwell (Bolles); Cemeteries and graves
|1946 11 Aug
||The passing of Orcella Rexford (b. Louise Cutts-Powell, 12 Jun 1887 in Tracey, Minnesota) in Los Angeles. She was buried near the grave of Thornton Chase in the Inglewood Park Cemetery. [BW11p495-498; Find a grave]
Orcella first heard of the Bahá'í Faith from Mrs. Myrta Sandoz of Cleveland, Ohio, and was later confirmed by Dr. Edward Getsinger in Boston, Mass. She became a believer in 1918-1919. [BW11p495]
For a brief biography see Bahá'í Chronicles.
For a more extensive biography see Bahaipedia.
See her article, Alaska, Our New Frontier. [BW9p918-922]
||Los Angeles; United States
||Orcella Rexford; Births and deaths; In Memoriam; Cemeteries and graves; Thornton Chase
|1949 16 Aug
||The passing of Lilian Vaughan McNeill (b.1 December, 1879). In May, 1931 she and her husband, Brigadier General Angus McNeill had taken a lease on the abandoned property at Mazra'ih where they lived until her passing. They had restored the house and property respecting the fact that Bahá'u'lláh and His family had lived there from June 1877 until September, 1879. In 1981 the staff at the Bahá'í World Centre discovered her simple grave in the Commonwealth Cemetery in Haifa and, with the permission of her family, erected a befitting and dignified memorial.
She had been a childhood friend of Marie Alexandra Victoria (Queen Marie of Romania).
During her latter years at Maza'ih she wrote a series of short stories, some of which were published in the local English-language newspaper. [BW19p779-782]
||In Memoriam; Lilian Barron McNeill; Angus McNeill; House of Bahaullah (Mazraih); Cemeteries and graves; Queen Marie of Romania
|1968 1 or 2 Jan
||The passing of Euphemia (Effie) Eleanor Baker (b.25 March 1880 at Goldsborough, Victoria) in Waverley, New South Wales.
For Effie Baker's obituary see BW14:320-1.
She became a Bahá'í in 1922 after attending a lecture by Clara and Hyde Dunn in Melbourne. She was the first woman to converted to the Faith in Australia.
She served in Haifa from 1925 to 1936. See SETPE1p105-107 for her contribution during that period.
In the 1930s Effie Baker travelled to Persia to take photographs of historical sites. Many of these photographs were included in The Dawnbreakers. [BW14:320]
She was buried in the Bahá'í Cemetery in Mona Vale. [Australian Dictionary of Biography]
||Waverly; New South Wales; Australia
||Effie Baker; In Memoriam; Births and deaths; Cemeteries and graves; Dawn-breakers; Dawnbreakers
|1972 30 Jul
||Parvíz Sádiqí, Farámarz Vujdání and Parvíz Furúghí, Iranian youth pioneers, were murdered near Mindanao, Philippines, by Muslims. [BW15:257; DM316–17]
The three were found in a shallow grave. All had been shot, grievously mutilated and two had been decapitated. The bodies were removed and given a Bahá'í burial in a beautiful plot donated for the purpose. [CBN261September1972p1]
For their obituaries see BW15:514–16.
||Persecution, Philippines; Persecution, Deaths; Persecution; Cemeteries and graves
|1979 (In the year)
||Bahá’í cemeteries across Iran were confiscated, including the cemetery in Tihrán, which contains the graves of several Hands of the Cause and other distinguished Bahá’ís as well as several thousand other graves of Bahá’ís.
Many graves were desecrated and the gravestones smashed.
||Persecution, Iran; Persecution, Destruction; Persecution, Other; Persecution; Cemeteries and graves
|1981 5 Dec
||The Bahá'í cemetery in Tehran was seized "by order of the Revolutionary Court". Five caretakers and eight temporary workers were arrested and the cemetery was closed. [Mess63-86p510]
The Baha’i cemetery, known as “Golestan-i-Javid” – the Eternal Garden – was confiscated. Ten years later, the City of Tehran demolished the cemetery in order to build the Khavaran Cultural Complex. In accordance with Shi’a jurisprudence, the conversion for the purpose of so-called “improvement” of a cemetery is only permissible after 30 years, but in this case only ten years had passed. The construction of the Khavaran Cultural Centre required deep excavation and the disinterment of more than 1,000 bodies. The design for the sunken yard and the vast basement of this complex was in reality a modern solution to the doctrinal problem of cleansing the soil of the “contamination” of the “unclean” remains of Bahá'ís. During the excavation and recycling of the soil, the remains of the “non-believer” Bahá'ís were apparently used in the foundation for the road and a new overpass. [Iran Press Watch 11 June 2018]
For the historical background of the mistreatment of the dead in Iran see Iran Press Watch 19288.iiiii
Since the Bahá'ís have always been prohibited from burying their dead in Muslim cemeteries, the acquisition of burial grounds has been a major goal of the Bahá'í communities. From the earliest days, Bahá'í dead have been buried in their own private properties, in plots of land donated by individual Bahá'ís to the community as local endowments, or, where possible, in the community-owned cemeteries obtained by collective financial contributions of individual Bahais. A systematic process of acquiring separate Bahá'í cemeteries, however, was inaugurated in most Bahá'í communities in the 1920s and continued in later decades. Prior to the 1979 revolution, most of the principal Bahá'í centers had their own cemeteries run under the supervision of the local Spiritual Assembly. After the revolution most of them have been destroyed and desecrated. [BAHAISM v. The Bahai Community in Iran by V. Rafati]
||Cemeteries and graves; Persecution, Iran; Persecution, Destruction; Persecution, Arrests; Persecution; Golestan-i-Javid; Eternal Garden; Khavaran Cultural Complex; Persecution, denial of burial; Z****
|1982 9 Jun
||The passing of Richard Edward St. Barbe Baker (b. 9 October, 1889 West End, Hampshire, England d. Saskatoon, Saskatchewan)
He was one of the foremost world famous environmentalists of the twentieth century, an ecologist, conservationist, forester, vegetarian, horseman, apiarist, author of some thirty books and numerous articles and a committed Bahá’í who rendered service to the Bahá’í Faith for more than fifty years.
He formally founded the Men of the Trees organization in England in 1924 and it soon spread to many other countries. (Shoghi Effendi enrolled as the first life member of the Men of the Trees.) Now known in many countries as the International Tree Foundation, it has a large membership of women and men from all walks of life. In 1978 Charles, Prince of Wales, became the society’s patron.
[Bahá'í Chronicles, BW18p802-805]
He was buried in the Woodlawn Cemetery in Saskatoon, Saskatchewan.
||Hampshire; United Kingdom; Saskatoon; Saskatchewan; Canada
||Richard St Barbe Baker; Men of the Trees; International Tree Foundation; Environment; In Memoriam; Births and deaths; Cemeteries and graves
||The bodies of Bahá'ís buried in the Bahá'í section of a Tihrán cemetery were exhumed and taken by lorry to unknown destinations. [BW93–4:153]
||Cemeteries and graves; Persecution, Iran; Persecution, Other; Persecution
||Early in 2000 the eagle from the Guardian's Resting Place was stolen and the monument damaged in the process. Its replacement was accompanied by an understandably stricter measure of security.
When Shoghi Effendi was interred in November 1957 London's Great Northern Cemetery (since renamed New Southgate Cemetery) was larger than it is now. Over the years parts were sold off for development, and it was in response to this process that a sizeable portion around the Guardian's Resting Place was subsequently bought for the Faith so that it could be preserved and developed suitably. The cemetery opened a new entrance and the one through which the Guardian's funeral cortege passed fell into disuse. The gates and pillars of this entrance were purchased by the National Spiritual Assembly of the Bahá'ís of the United Kingdom, acting on behalf of the Universal House of Justice, and a long process to have them reinstalled in a more suitable place came to fruition in 1998. [Reference links no longer in existence.]
|London; United Kingdom
||Shoghi Effendi, Resting place of; Cemeteries and graves; Vandalism; Eagles
||A new eagle was placed atop the column at the Guardian's Resting Place and repair was done to the damage to the site when the previous one was stolen earlier this year. [Reference links no longer in existence.]
||London; United Kingdom
||Shoghi Effendi, Resting place of; Cemeteries and graves; Eagles
||The completion of the destruction of the gravesite of Mulla Muhammad-'Ali Barfurushi, known as Quddus (The Most Holy). Quddus was the foremost disciple of the Báb, the Prophet-Herald of the Bahá'í Faith. [BWNS293]
||Quddus; Cemeteries and graves; Persecution, Iran; Persecution, Destruction; Persecution; BWNS
|2007 9 – 10 Sep
||A Bahá'í cemetery near Najafabad, Iran was destroyed using heavy equipment. More than 100 graves were desecrated. [BWNS578]
||Persecution, Iran; Persecution, Destruction; Persecution; Cemeteries and graves; BWNS
||In Shiraz, the Revolutionary Guard began excavation of some 200 square meters of the Bahá'í cemetery. The site, which had been in use since the 1920s, had been confiscated by the government in 1983 and the Revolutionary Guard had taken ownership of the site some three years earlier with plans to build a cultural and sports centre. It is the site of the remains of the ten Bahá'í of Shiraz who were hanged in 1983 for the crimes of being Zionists and teaching children's classes. [BWNS993, BWNS994]
||Cemeteries and graves; Persecution, Iran; Persecution, Destruction; Persecution; BWNS
|2014 8 May
||Despite a worldwide outcry, the Iranian Revolutionary Guards continued destroying an historic Bahá'í cemetery in Shiraz. Between 2005 and 2012 some 42 Bahá'í-owned cemeteries were desecrated in a similar fashion. [BWNS993, BWNS1016]
||Cemeteries and graves; Persecution, Iran; Persecution, Destruction; Persecution; BWNS
|2015 30 Oct
||The cemetery of the 20,000 strong Bahá'í community of Rajasthan, located in Jaipur, was violently attacked and vandalised by a vigilante group of 50 to 60 persons allegedly led by the local right wing political party. They damaged a building that was under construction and threatened the caretaker physical harm. [The Wire 01/11/2015]
||Jaipur; Rajasthan; India
||Persecution, India; Persecution, Destruction; Persecution; Cemeteries and graves
from the main catalogue
See all tags, sorted numerically or alphabetically.
- Eagle and Pillar over Shoghi Effendi's resting place, and his visits to Scotland, by Ruhiyyih (Mary Maxwell) Khanum (1981). Transcript of Ruhiyyih Khanum talking about Shoghi Effendi's visits to Scotland and how the pillar and eagle came to be over his resting place [about]
- Indexes to Bahá'í World volumes: Obituaries, chronologies, contents, illustrations, in Bahá'í World (2013). Seven separate indexes for Bahá'í World, in PDF, Word, and Excel versions. [about]
- Significance of some Sites Mentioned in Memorials of the Faithful, by Foad Seddigh, in Lights of Irfan, 17 (2016). Abdu'l-Baha cited many villages and cities: the Most Great House in Baghdád; the ruins of Madaen which Baha'u'llah visited many times; Sheikh Tabarsi's tomb; the city of Mosul which is built on the ruins of the ancient city of Nineveh. [about]