Search for tag "Charity and relief work"
|1868. c. Jul
||Principal Bahá'ís in Baghdád were arrested by the Turkish authorities and exiled to Mosul and other places. [BBR265; BKG247; CH129–30; RB2:333]
RB2:333 indicates this took place towards the end of Bahá'u'lláh's stay in Adrianople.
About 70 people were exiled. [GPB178; RB2:334] Estimate given by Hájí Mirzá Haydar-;Alí is 80. (DOH12]
See BKG184 for an illustration of Mosul.
See BKG183 for a description of the city.
See RB2:334 for the hardships suffered by the exiles.
They remained in Mosul for some 20 years until Bahá'u'lláh advised the community to disband (1885-1886). Their hardship was lessened by generous contributions from the King of Martyrs and the Beloved of Martyrs. A charity fund was established, the first fund of that kind in any Bahá'í community. [RB2:334–6]
||Baghdad; Mosul; Iraq
||Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Charity and relief work; Funds; Firsts, Other; Persecution, Iraq; Persecution, Arrests; Persecution
|1912 19 Apr
||Talk at Earl Hall,
Columbia University, New York. [PUP29; Mahmúd's Diary p47-48]
'Abdu'l-Bahá visited The Bowery accompanied by Edward Getsinger and Juliet Thompson as noted in her unpublished Diary. They arrived with two heavy bags of quarters to distribute to the poor and spoke with hundreds of impoverished men. [OPOP165-168, PUP32]
He invited Mary William, a rare female journalist who wrote under the name of "Kate Carew". Her signature style was one of scepticism
||Bowery; New York; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Columbia University; Abdul-Baha, Talks at universities; Charity and relief work; Social and economic development; Edward Getsinger; Juliet Thompson
|1912 24 Dec
||`Abdu'l-Bahá received many expensive Christmas gifts; He turned them all away by returning them and asking the donors to sell them and give the money to the poor.
That evening He visited the Salvation Army Shelter in Westminster. That night there were 1,000 men present. After His talk He departed but not before leaving twenty gold sovereigns and many handfuls of silver with Col Spencer for a similar dinner to be held on New Year's Eve. [ABTM282-283]
||London; United Kingdom
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Charity and relief work; Gifts
|1914 1 Nov
||Turkey entered the war on the side of the Central Powers.
Palestine was blockaded and Haifa was bombarded. [GPB304]
`Abdu'l-Bahá sent the Bahá'ís to the Druze village of Abú-Sinán for asylum. [AB411; DH124; GPB304, BWNS1297]
For `Abdu'l-Bahá in war time see CH188–228.`Abdu'l-Bahá had grown and stored corn in the years leading up to the war and was now able to feed not only local people but the British army. [AB415, 418; CH210; GPB304, 306]
Properties in the villages of Asfíyá and Dálíyá near Haifa were purchased by `Abdu'l-Bahá, and, at the request of Bahá'u'lláh, bestowed upon Díyá'u'lláh and Bahí'u'lláh. Land was also acquired in the villages of Samirih, Nughayb and 'Adasíyyih situated near the Jordan. 'Adasíyyih was the village occupied by Bahá'ís of Zoroastrian heritage that produced corn for the Master's household. The village of Nughayb is were the relatives of the Holy Family lived. [CH209-210]
||Palestine; Israel; Abu-Sinan; Haifa; Asfiya; Daliya; Samirih; Nughayb ; Adasiyyih
||World War I; War (general); Druze; Abdul-Baha, Life of; British; Charity and relief work; Social and economic development; History (General); - Basic timeline, Expanded; Abdul-Baha, Basic timeline; Diyaullah; Bahiullah
||The Bahá'ís of Haifa and `Akká returned to their homes from the village of Abú-Sinán. [DH147]
||Haifa; Akka; Abu-Sinan; Palestine; Israel
||Druze; Abdul-Baha, Life of; Charity and relief work; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
|1920 27 Apr
||`Abdu'l-Bahá was invested with the insignia of the Knighthood of the British Empire in a ceremony in Haifa. [AB443; BBRXXX, 343-5; CH214; DH149; GPB306]
For the document recommending `Abdu'l-Bahá for knighthood, see BBR344.
The knighthood was in recognition of `Abdu'l-Bahá's humanitarian work during the war for famine relief. [AB443]
He accepted the honour as a gift from a `just king'. [AB443]
He did not use the title. [AB443]
For Lady Blomfield's account see AB443-4 and CH214-15.
See SoW vol 13 No 11 p298.
||Haifa; Abu-Sinan; Palestine; Israel
||Abdul-Baha, Knighthood (KBE); Abdul-Baha, Life of; World War I; British; Charity and relief work; Social and economic development; Lady Blomfield; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
|2016 23 - 24 May
||The first World Humanitarian Summit was held in Istanbul, Turkey. The summit, organized by the United Nations, called on government leaders as well as those from business, aid agencies, civil society and faith-based organizations to consult on the question of disaster relief.
A statement released by the Bahá'í International Community (BIC) for the occasion, titled "Rising Together: Building the Capacity to Recover from Within" is available at their website.
||United Nations Summits; United Nations conferences; Conferences; Disaster relief; Charity and relief work; Social and economic development; Bahai International Community; BIC statements; Statements; Publications
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- `Abdu'l-Baha in Abu-Sinan: September 1914, by Ahang Rabbani, in Bahá'í Studies Review, 13 (2005). The story of Abdu'l-Baha's relocating the Haifa/Akka Baha'i community of some 140 people to a nearby Druze village to keep them safe during World War I. [about]
- 'Abdu'l-Bahá's Encounter with Modernity during His Western Travels, by Wendi Momen, in Lights of Irfan, 13 (2012). Abdu'l-Baha's responses to the West's technology and innovations on the one hand, vs. its archaic racist and sexual philosophies on the other. [about]
- Avoidance of Politics and Controversial Matters, by Universal House of Justice (2003). A short explanation that the aim of Baha'is is to reconcile viewpoints and heal divisions, but not become involved with disputes of the many conflicting elements of society around them. Includes introductory letter from the US NSA, and a compilation. [about]
- Humanitarian Responses to Global Conflicts, by Universal House of Justice (2015). A letter to and response from the House about why Baha'is do not condemn the 2014 attacks on Gaza, and principles to consider when addressing conflicts. [about]
- Political Non-Involvement and Obedience to Government: Compilation by Peter Khan with Cover Letter from Secretariat, by Abdu'l-Bahá and Shoghi Effendi (2003). Current world events can cause confusion and anguish among those seeking global peace. Rather than being drawn into prevailing attitudes and disputes, Baha'is must hold a broader long-term perspective. [about]
- Power and the Bahá'í community, by Moojan Momen, in Lights of Irfan, 19 (2018). While Baha'i social teachings may have sounded new and exciting a century ago, that is no longer the case today. The problem the world faces is not in the principles that would lead to a better society, but in their application. [about]
- Protecting the Human Family: Humanitarian Intervention, International Law, and Bahá'í Principles, by Brian D. Lepard, in Journal of Bahá'í Studies, 13:1-4 (2003). [about]
- Taxation, Drought and the Golden Rule, by Neil Podger, in 75 Years of the Bahá'í Faith in Australasia (1996). [about]