Search for tag "Charles Mason Remey"
|1899. 3 Dec
||Charles Mason Remey became a Bahá'í in Paris through May Bolles. [BFA2:151–2]
||Charles Mason Remey; May Maxwell (Bolles)
|1908 25 Apr
||Charles Mason Remey and Sidney Sprague sailed from New York for Iran and Russia. [BFA2:289]
For details of their journey see BFA2:289–95.
In Tihrán Tá`irih Khánum, a Bahá'í woman with advanced ideas, hosted them at a meeting at which the women removed their veils. [BFA2:292–4]
They give Tá`irih Khánum the address of Isabella Brittingham and the two women began a correspondence. [BFA2:294]
||New York; Tihran
||Charles Mason Remey; Sidney Sprague; Tairih Khanum; Isabella Brittingham; Women; Gender; Equality
||Charles Mason Remey and Howard Struven left the United States on the first Bahá'í teaching trip to circle the globe. [BFA2:348, GPB261]<
They went to Hawaii, Japan, Shanghai, Singapore and to Burma, India and `Akká. [BFA2:348–50]
||Hawaii; Japan; Shanghai; China; Singapore; Myanmar (Burma); India; Akka
||Charles Mason Remey; Howard Struven; Travel teaching
||Charles Mason Remey and Howard Struven spoke at the first Bahá'í public meeting held in Honolulu. [BFA2:348; SBR189]
||Charles Mason Remey; Howard Struven; Firsts, Other
|1910 (In the year)
||Charles Mason Remey and Howard Struven arrived in Shanghai and met with Áqá Mírzá `Abdu'l-Baqí Yazdí. They were probably the first Bahá'ís from the West to go to China. [PH25]
||Charles Mason Remey; Howard Struven; Aqa Mirza Abdul-Baqi Yazdi; Firsts, Other
|1911 19 Aug
||'Abdu'l-Bahá sent a telegram to Charles Mason Remey in America inviting him to join HIm in Europe. [SoW vol2 no.12 (16 October 1911) p9, ABF10]
||Abdul-Baha, First Western tour; Charles Mason Remey
|1911 4 Sep
||`Abdu'l-Bahá arrived in London accompanied by His secretary, Mírzá Mahmúd and Khusraw, His servant. [ABL53, AB140; GBP280; SBR22, 148, BW4p378, In the Footsteps of the Master p.5]
CH149 says He arrived 8 September and 3 September as per the UK Bahá'í site.
Those Bahá'ís who assembled to meet him were listed as: Lady Blomfield (in whose home at 97 Cadogan Gardens He stayed), Mrs Thornburg-Cropper, Miss Ethel Rosenberg, Miss Gamble, Miss Herrick, Mrs Scaramucci, Miss Elsie Lee, Mr Catanach, Mr Cuthbert, Mr and Mrs Jenner, Miss Yandell, Miss Julia Culver, Mrs Stannard, Mr and Mrs Eric Hammond, The Rev Harrold Johnston, The Rev Cooper Hunt, Miss Juliet Thompson, Mrs Louise Waite, Mrs Movius, Mrs Claudia Coles, Mr Mountfort Mills, Mr Mason Remey and Miss Drake Wright. Mr and Mrs Dreyfus-Barney provided translation. In addition there were a number of Persians who took the opportunity to meet Him. [BW4p377]
As described by Lady Blomfield those who came to see him were: "Ministers and missionaries, Oriental scholars and occult students practical men of affairs and mystics, Anglican-Catholics and Nonconformists, Theosophists and Hindus, Christian Scientists and doctors of medicine, Muslims, Buddhists, and Zoroastrians. There also called: politicians, Salvation Army soldiers, and other workers for human good, women suffragists, journalists, writers, poets and healers dress-makers and great ladies, artists and artisans, poor workless people and prosperous merchants, members of the dramatic and musical world, these all came; and none were too lowly nor too great to receive the sympathetic consideration of this holy Messenger, who was ever giving His life for others' good." In addition there was a representation from the Bramo-Somaj Society, a Hindu reform group. [CH150-152]
See BW4p377 where Lady Blomfield reported that Prince Jalalu'd-Dawlih entreated to be received by 'Abdu'l-Bahá and when in His presence fell prostrate and implored pardon for his crimes. (see 1891 19 May) [BW4p377]
Among the list of visitors were: Professor Edward Granville Browne, Mr Tudor-Pole, Emmeline Pankhurst, a British political activist and leader of the British suffragette movement who helped women win the right to vote. [BW4p377]
See BW4p381 for the story of a homeless, suicidal man who had seen a picture of 'Abdu'l-Bahá in a newspaper in a shop window.
See BW4p382-383 for the story of the persistent journalist who imposed upon the appointment of two ladies from Scotland who had journeyed all that day and intended to make the return voyage that same evening.
For details of His stay in England see AB140–58 and GPB283–5.
It is implied that 'Abdu'l-Bahá was attended by Dr Lutfu-lláh Hakím while in London. [BW4p380]
During His stay in London 'Abdu'l-Bahá received death threats by anonymous letter and he was advised to give up He planned journey to Egypt. He ignored them. [BW4p 387]
During His stay in London He had professional photographs of Himself taken by the Irish photographer, James Lafayette (1853-1923). "...to have a picture of oneself is to emphasise the personality, which is merely the lamp, and is quite unimportant. The light burning within the lamp has the only real significance." [SBR25, BW4p383-384, ABF84]
||London; United Kingdom
||Abdul-Baha, Travels of; Abdul-Baha, First Western tour; Abdul-Baha, Pictures and portraits; Portraits; Abdul-Baha, Death threats to; Mary Virginia Thornburgh-Cropper; Ethel Rosenberg; Juliet Thompson; Louise Waite; Mountfort Mills; Charles Mason Remey; Hippolyte Dreyfus-Barney; Jalalud-Din-Dawlih; Mirza Mahmud-i-Zarqani; Khusraw; Edward Granville Browne; Wellesley Tudor Pole; Emmeline Pankhurst; Lutfullah Hakim; James Lafayette
|1923 (In the year)
||Charles Mason Remey made preliminary plans for a monumental domed superstructure for the Shrine of the Báb. [BW6:723]
||Charles Mason Remey; Bab, Shrine of
||The National Spiritual Assembly was elected in the United State. Those elected were: Corinne True,
William H Randall,
Ella G Cooper,
Charles Mason Remey,
Roy C Wilhelm,
Alfred E Lunt, and
Louis G Gregory. [from chart of National Assembly members
William H Randall;
Ella G Cooper;
Charles Mason Remey;
Montfort Mills; Roy C Wilhelm;
Alfred E Lunt; Louis G Gregory
||From Switzerland, Shoghi Effendi invited five Bahá’ís—Lotfullah Hakim, Jessie and Ethel Revell, Amelia Collins and Mason Remey—to Haifa. [PP251]
They, together with Ben and Gladys Weeden who were already there, were told that they would constitute the International Bahá’í Council. [PP251–2]
||Switzerland; BWC; Haifa
||International Bahai Council; Lutfullah Hakim; Jessie Revell; Ethel Revell; Amelia Collins; Charles Mason Remey; Ben Weeden; Gladys Weeden
|1951 24 Dec
||Shoghi Effendi appointed 12 Hands of the Cause of God, the first contingent of Hands to be appointed. BBRSM127; BW12:38–40, 374–5; BW13:333–4; MBW20; PG223-224]
They were Sutherland Maxwell, Mason Remey, Amelia Collins (she had been appointed in 1946, but her appointment had not been made public), Valíyu’lláh Varqá, Tarázu’lláh Samandarí, ‘Alí-Akbar Furútan, Horace Holley, Dorothy Baker, Leroy Ioas, George Townshend, Herman Grossmann and Ugo Giachery [GBF110–11; MBW20; PP253–4]
||Hands of the Cause; Hands of the Cause, Appointments; Hands of the Cause, Contingents; Hands of the Cause, First Contingent; Sutherland Maxwell; Charles Mason Remey; Amelia Collins; Varqa, Valiyullah; Varqa; Tarazullah Samandari; Ali Akbar Furutan; Horace Holley; Dorothy Baker; Leroy Ioas; George Townshend; Herman Grossmann; Ugo Giachery
|1952 8 Mar
||Shoghi Effendi announced the enlargement of the International Bahá’í Council to eight members. [MBW22; PP252–3]
Its members were Amatu’l-Bahá Rúhíyyih Khánum, Mason Remey, Amelia Collins, Ugo Giachery, Leroy Ioas, Jessie Revell, Ethel Revell and Lotfullah Hakim. [BW12:379; MBW22]
||International Bahai Council; Amatul-Baha Ruhiyyih Khanum; Charles Mason Remey; Amelia Collins; Ugo Giachery; Leroy Ioas; Jessie Revell; Ethel Revell; Lutfullah Hakim
|1957 15 Nov
||Hands of the Cause Rúhíyyih Khánum, Mason Remey, Amelia Collins and Leroy Ioas, accompanied by Hand of the Cause Ugo Giachery, entered the apartment of Shoghi Effendi and sealed with tape and wax the safe where his important documents were kept as well as the drawers to his desk. [BW13:341]
The keys to the safe were placed in an envelope, which was sealed and signed by the five Hands and then placed in the safe of Leroy Ioas. BW13:341]
||Shoghi Effendi, Passing of; Hands of the Cause; Hands of the Cause, Activities; Amatul-Baha Ruhiyyih Khanum; Charles Mason Remey; Amelia Collins; Leroy Ioas; Ugo Giachery
|1957 19 Nov
||Nine Hands of the Cause were chosen by Rúhíyyih Khánum to examine Shoghi Effendi’s apartment. [BW 13:341]
They were the five members of the International Bahá’í Council (Rúhíyyih Khánum, Mason Remey, Amelia Collins, Ugo Giachery and Leroy Ioas), an Afnán (Hasan Balyuzi), a representative of the Hands of the Western Hemisphere (Horace Holley), a representative of the Hands of the African continent (Músá Banání) and the Trustee of the Huqúqu’lláh (‘Alí Muhammad Varqá). [BW13:341]
After seeing that the seals were intact, the Hands examined the contents of Shoghi Effendi’s safe and desk. [BW13:341]
The nine Hands signed a document testifying that no Will or Testament of any nature executed by Shoghi Effendi had been found. This was reported to the entire body of Hands assembled in the Mansion of Bahjí. [BW13:341]
See CB378–9 for an explanation of why Shoghi Effendi left no Will.
||Shoghi Effendi, Passing of; Hands of the Cause; Hands of the Cause, Activities; Amatul-Baha Ruhiyyih Khanum; International Bahai Council; Charles Mason Remey; Amelia Collins; Ugo Giachery; Leroy Ioas; Hasan Balyuzi; Horace Holley; Musa Banani; Varqa, Ali-Muhammad
|1957 25 Nov
||Nine Hands were chosen to serve as Custodians of the Faith residing in the Holy Land. [BBD57; BW13:342; DH215]
The Hands residing in the Holy Land were established as a legal body under the title ‘The Custodians of the Bahá’í World Faith’.
The Hands chosen as first Custodians are Rúhíyyih Khánum, Mason Remey, Amelia Collins, Leroy Ioas, Hasan Balyuzi, ‘Alí Akbar Furútan, Jalál Kházeh, Paul Haney and Adelbert Mühlschlegel. [BW13:345–6; MC40–1]
||Shoghi Effendi, Passing of; Hands of the Cause; Hands of the Cause, Activities; Hands of the Cause, Institution; Custodians; Amatul-Baha Ruhiyyih Khanum; Charles Mason Remey; Amelia Collins; Leroy Ioas; Hasan Balyuzi; Ali Akbar Furutan; Jalal Khazeh; Paul Haney; Adelbert Muhlschlegel; Appointed arm
|1958 21–24 Mar
||The second Intercontinental Conference was held at the mid-point of the Crusade convenes in Sydney, Australia. [BW13:319]<
Hand of the Cause Charles Mason Remey, who had been designated by the Guardian as his representative and who was the architect of the Mother Temple of Australasia, attended, accompanied by four other Hands of the Cause. [BW13:317]
For the message of the Custodians to the conference see MC72–5.
For a report of the conference see BW13:319–21.
||Sydney; Australia; Australasia
||Hands of the Cause; Hands of the Cause, Activities; Charles Mason Remey; Mashriqul-Adhkar, Sydney; Conferences, Bahai; Conferences, Teaching; Conferences, Intercontinental; Ten Year Crusade; Mashriqul-Adhkar, Design; Architecture; Architects
|1958 22 Mar
||The foundation stone of the first Mashriqu’l-Adhkár of the Antipodes was laid by Hands of the Cause Charles Mason Remey and Clara Dunn. [BW13:321]
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Sydney; Charles Mason Remey; Clara Dunn; Foundation stones and groundbreaking
|1959 23 Oct - 1 Nov
||The third Conclave of the Hands of the Cause of God was convened at Bahjí. [BW13:351; MC161–2]
For the agenda of the meeting see MC163–4.
Charles Mason Remey unsuccessfully attempted to convince his fellow Hands that the Guardianship should continue. [BBRSM130; MC217]
||Bahji; Hands of the Cause; Hands of the Cause, Activities; Charles Mason Remey; Guardianship; Covenant-breakers
|1959 4 Nov
||The Hands of the Cause issued a message from their third Conclave. [MC166–70]
The date for the election of the Universal House of Justice was fixed at Ridván 1963. [MC166]
They called for the election at Ridván 1961 of 21 national spiritual assemblies in Latin America. [MC167–8]
They called for the election at Ridván 1962 of 11 national spiritual assemblies in Europe. [MC168]
They called for the election at Ridván 1961 of the International Bahá’í Council by postal ballot of the members of the national and regional spiritual assemblies constituted at Ridván 1960. [MC168]
The name of Hand of the Cause Charles Mason Remey was missing from the list of signatories to this letter. [MC170]
||Hands of the Cause; Hands of the Cause, Activities; Universal House of Justice, Election of; International Bahai Council; Charles Mason Remey; Covenant-breakers
|1960 Ridván c.
||Hand of the Cause Charles Mason Remey claimed he was the second, ‘hereditary’ Guardian of the Bahá’í Faith. [BW13:397; BW16:90; SS49]
See MC205–6, 231–6 for details of Remey’s claims.
See also BBRSM130-1, 138–9; CB386–91; MC196–217, 223–8; SBBH1:220, NOTE 207.
||Charles Mason Remey; Guardianship; Covenant-breakers
|1960 27 Apr
||The International Bahá’í Council by unanimous vote rejected the claim of Charles Mason Remey to be the second Guardian. [MC206–7]
||International Bahai Council; Charles Mason Remey; Covenant-breakers; Guardianship
|1960 28 Apr
||The Custodians called upon all believers to join the Hands in repudiation of the claims of Charles Mason Remey to be the second Guardian. [MC196–7]
||Custodians; Charles Mason Remey; Covenant-breakers; Guardianship
|1960 30 Apr – 10 May
||Twenty–four national spiritual assemblies and five national conventions sent messages of support to the Custodians, repudiating the claim made by Charles Mason Remey to be the second Guardian. [MC199–202]
The National Spiritual Assembly of France voted to recognize the claim. [MC203]
||BWC; Haifa; France
||NSA; Custodians; Charles Mason Remey; Covenant-breakers; Guardianship
|1960 5 May
||Hand of the Cause Abu’l-Qásim Faizí was sent by the Custodians to France to meet with the National Spiritual Assembly and Bahá’ís of France. [MC197]
After consultation, five members of the assembly continued to support Charles Mason Remey in his claim to be the second Guardian and resigned from the assembly. The national assembly was dissolved. [MC203]
||BWC; Haifa; France
||Hands of the Cause; Hands of the Cause, Activities; Abul-Qasim Faizi; NSA; Charles Mason Remey; Covenant-breakers; Guardianship
|1960 12 – 31 May
||Six national spiritual assemblies sent messages of support to the Custodians, repudiating the claim made by Charles Mason Remey to be the second Guardian. [MC207–8]
||NSA; Charles Mason Remey; Covenant-breakers; Guardianship
|1960 13 May
||The International Bahá’í Council wrote to the Custodians recording its decision taken on 27 April to reject the claims of Charles Mason Remey to be the second Guardian. [Mc206–7]
||International Bahai Council; Charles Mason Remey; Custodians; Covenant-breakers; Guardianship
|1960 31 May
||In a letter addressed to all National Assemblies in the Western Hemisphere and to the Auxiliary Boards, the Hands of the Faith Corrine True, Hermann Grossmann, and William Sears provided an update on the activities of Charles Mason Remey. Some salient points were:
Of all the National Spiritual Assemblies only France failed to reject Remey's claims. Hand of the Cause Faizi made a visit to investigate and, with the co-operation of the European Hands, arranged for a new election.
Remey had sent two letters calling for support and in the second he deemed the remaining twenty-six Hands of the Cause "violators".
It was made known that for the previous two years Remey had been trying to convince his fellow Hands to appoint a Guardian. Until the previous Ridván he hadn't disclosed that it was he, himself, that he had in mind. Remey was aware and had been shown a letter from the Guardian clearly stating that the Hands did not have the authority to appoint a Guardian, only to ratify the choice. He had made his claim notwithstanding the vow that he had taken along with the other Hands in November, 1957 at Bahjí, and re-affirmed in 1958 with their signatures, to complete the Plan and elect the Universal House of Justice at Ridván, 1963. The question of the Guardianship would be referred to the Universal House of Justice.
The Hands had spent two years trying to convince Remey of the impossibility of appointing a Guardian. Up to this point they had taken no action other than to warn the friends of his intentions and to ask them to refrain from associating with him.
They urged the friends to concentrate their full energies on completing the Plan. [Statement on Mason Remey from the Western Hands of the Faith] iiiii
||Covenant-breakers; Charles Mason Remey; Corrine True; Hermann Grossmann; William Sears; Custodians; Guardian
|1960 26 Jul
||The Hands of the Cause of God declared Charles Mason Remey a Covenant-breaker. [BBRSM221; MC224–5]
||Hands of the Cause; Hands of the Cause, Activities; Charles Mason Remey; Covenant-breakers
|1961 17 Sep
||The House of Worship in Sydney was officially opened by Hand of the Cause Rúhíyyih Khánum in two public services, each attended by 900 people. [BW13:732]
For message of the Custodians to the dedication service see MoC309–12.
For cable of the Custodians to the Bahá’ís of the world see MoC313.
Location:Sydney, Australia (Ingleside on the MonaVale Road).
Foundation Stone: 26 Jan 1958 (Clara Dunn and Hand of the Cause Charles Mason Remey, who had been designated by the Guardian as his representative, while attending the 2nd International Conference 21-24 March, 1958. A small bag of earth from the inner Shrine of Bahá’u’lláh and a piece of plaster from the room of the Báb in Máh-Kú was deposited under the floor.)
Construction Period: 1957-1961
Site Dedication:16 September 1961 (Amatu’l-Bahá Rúhíyyih Khánum brought a gift from the Guardian- a green silk carpet from the Shrine of Bahá’u’lláh.)
Architect C.M. Remey
Dimensions: 124ft at the base and 130ft high
Cost: Original budget was 120,000 Pounds Sterling
References: BW13:319-322, BW13p720-732 CEBF241
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Sydney; Amatul-Baha Ruhiyyih Khanum; Dedications; Clara Dunn; Charles Mason Remey; Architects; Boxes containing dust, earth or plaster; Bahaullah, Shrine of; Mah-Ku; Gifts; - Basic timeline, Expanded
|1964 5 Nov
||Followers of Charles Mason Remey filed suit in the United States District Court for Northern Illinois against the National Spiritual Assembly of the United States, claiming they were the rightful owners of all Bahá’í properties and funds in the United States. [BW14:95]
The National Spiritual Assembly of the United States filed a counter-claim asking the court to restrain the Covenant-breakers from using Bahá’í names and symbols protected by trademark. [BW14:95]
||Charles Mason Remey; Covenant-breakers; NSA; Court cases; Copyright and trademarks; Criticism and apologetics
|1965 23 Mar
||The case filed by the followers of Charles Mason Remey against the National Spiritual Assembly of the United States was dismissed on technical grounds. [BW14:95]
The Covenant-breakers filed a further suit. [BW14:95]
||Charles Mason Remey; Covenant-breakers; National Spiritual Assemblies; Court cases; Copyright and trademarks
|1966 8 Mar
||The second suit brought against the National Spiritual Assembly of the United States by the followers of Charles Mason Remey, who claimed to he the lawful owners of all Bahá’í properties and funds in the United States, was dismissed. [BW14:95]
||Charles Mason Remey; Covenant-breakers; National Spiritual Assemblies; Court cases; Copyright and trademarks
|1966 1 Jun
||The counter-claim of the National Spiritual Assembly of the United States against the followers of Charles Mason Remey restraining them from using Bahá’í names and symbols, was upheld when the Covenant-breakers failed to appear at the trial. [BW14:95]
||Charles Mason Remey; Covenant-breakers; National Spiritual Assemblies; Copyright and trademarks; Court cases; Criticism and apologetics
|1974 4 Feb
||The death of Charles Mason Remey, Hand of the Cause of God (1951-60) and subsequently a Covenant-breaker. in Florence, Italy. (b.15 May 1874) [Wikipedia]
Shoghi Effendi had appointed him among the first contingent on the 24th of December, 1951. [MoCxxiii]
He was declared a Covenant-breaker by the Hands of the Cause on the 26th of July, 1960.
||Charles Mason Remey; Covenant-breakers; Births and deaths
from the main catalogue
See all tags, sorted numerically or alphabetically.
- Authority of the Hands of the Cause to direct the Faith and expel Covenant-breakers, by Universal House of Justice (1997). Authority of the Hands of the Cause assume control of the Faith and eject Covenant-breakers following Shoghi Effendi's passing. [about]
- Center of the Covenant: Tablet to Mason Remey, interview with Badi'u'llah, by Abdu'l-Bahá and Badi'u'llah, in Star of the West, 3:7 (1912). Brief interview conducted by Howard MacNutt. Includes a tablet from Abdu'l-Baha to Mason Remey. [about]
- Historical Analysis of Critical Transformations in the Evolution of the Bahá'í World Faith, An, by Vernon Elvin Johnson (1974). Detailed study of major changes in the Faith's history, opposition to such changes, and their resulting tensions and resolutions. [about]
- Journal Diary of European Baha'i Travels: April - November 1948, by Charles Mason Remey (1948). A record of Remey's visits across Europe, from England to Germany. Includes coverage of Bahá'í participation in the first U.N. convention on Human Rights, held in Geneva. [about]
- Mason Remey and Those Who Followed Him, by Universal House of Justice (1997). Letter from the US NSA on the importance of commitment to the covenant, a letter from the UHJ on covenant-breaking, and the history "Mason Remey and Those Who Followed Him." [about]
- Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
- Remey, Charles Mason, by Robert Stockman (1995). [about]
- Statement on Mason Remey from the Western Hands of the Faith, by Corinne True and Hermann Grossmann (1960). Background information on the claims of Remey, compiled by the Hands of the Cause of God in the Western hemisphere. [about]