Search for tag "Covenant (general)"
|1891 (In the year)
||Bahá'u'lláh revealed the Kitáb-i-`Ahd. [BBD32; CB142; GPB236–40, BKG420–5; RB4:419–20]
It was probably written at least one year before His Ascension. CB142]
In it Bahá'u'lláh alluded to Epistle to the Son of the Wolf as the `Crimson Book'. [DG16; ESW32; GPB238]
In Kitáb-i-`Ahd Bahá'u'lláh explicitly appointed `Abdu'l-Bahá His successor, the Centre of the Covenant and the Expounder of the revealed word. [BKG420; GPB239]
||Kitab-i-Ahd (Book of the Covenant); Bahaullah, Will and Testament of; Crimson Book; Covenant (general); Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Basic timeline; Abdul-Baha, Life of; Bahji; - Basic timeline, Expanded
|1892 29 May
||The Ascension of Bahá'u'lláh
Bahá'u'lláh passed away at Bahjí in His seventy–fifth year. [AB47; BBRXXIX, 233; BKG420; CB148; GPB221; RB4:411]
He cited these last words, two verses from the Kitáb-i-Aqdas:
“Say: Let not your hearts be perturbed, O people, when the glory of My Presence is withdrawn, and the ocean of My utterance is stilled. In My presence amongst you there is a wisdom, and in My absence there is yet another, inscrutable to all but God, the Incomparable, the All-Knowing. Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels.”
“Be not dismayed, O peoples of the world, when the day-star of My beauty is set, and the heaven of My tabernacle is concealed from your eyes. Arise to further My Cause, and to exalt My Word amongst men. We are with you at all times, and shall strengthen you through the power of truth. We are truly almighty. Whoso hath recognized Me will arise and serve Me with such determination that the powers of earth and heaven shall be unable to defeat his purpose.” [GWB137]
For an account by Túbá Khánum see CH105–9.
Bahá'u'lláh had spent 23 years, 8 months and 29 (or 30) days in the Holy Land. [DH12]
He passed away eight hours after sunset. [GPB221; UD170]
The news of His passing was immediately communicated to Sultán `Abdu'l-Hamíd by `Abdu'l-Bahá: `the Sun of Bahá has set'. [AB47; BKG420 GPB222]
Shortly after sunset, on the very day of His passing, Bahá'u'lláh was buried beneath the floor of a room in the house adjacent to the mansion of Bahjí, the Qiblih of the Bahá'í Faith. [AB47; BBD211; BKG427; GPB222]
See CB149 and RB4:149 for the effect of Bahá'u'lláh's ascension on`Abdu'l-Bahá.
See ARG71-72 for `Abdu'l-Bahá's account of His attempt to convince Mírzá Muhammad-'Alí to be faithful to the Covenant.
See CoC132-134; AB52–3, CB148–9, 152-153 and RB4:148–9 for the theft of Bahá'u'lláh's cases containing His seals, papers and other items. See as well An Epistle to the Bahá'í World
by Mirza Badi'u'llah, page 13, written during his short-life period of confession/redemption.
See AB52–61, CB148–51 and RB4:148–54 for the Covenant-breaking activities of Bahá'u'lláh's family immediately following His death.
For 'Abdu'l-Bahá's description of His Father see BWF220-224.
See GPB222–3 for the mourning following the ascension of Bahá'u'lláh.
See BBR234–6 for a list of Europeans who had met Bahá'u'lláh.
- One of the documents in these cases was the original Long Obligatory Prayer that had been mentioned in the Kitab-i-Aqdas. Bahá'u'lláh had revealed the text but did not release it in order to avoid provoking conflict with Muslims. [Prayer and Worship by John Walbridge]
- The box also contained a valuable ring and a rosary. "The ring was sold by Mírzá Muhammad-`Alí in
the course of his journey in India and spent as travel money.
And Mírzá Badi`u’llah wasted the rosary." [MBBA214
||Bahaullah, Ascension of; Bahaullah, Life of; Holy days; Sultan Abdul-Hamid; Covenant-breakers; Covenant (general); Qiblih; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Abdul-Baha, Basic timeline; Abdul-Baha, Life of; In Memoriam; Births and deaths; Box with Writings; Boxes; Seals; Obligatory prayer
|1892. 7 Jun
||On the ninth day after Bahá'u'lláh's passing the Will and Testament of Bahá'u'lláh, the Kitáb-i-`Ahd was read at Bahjí before a large assembly in His Most Holy Tomb. [AB51–2; BBD132; CB150; DH113; GPB238; RB4:419–20, BKG420-425]
In it Bahá'u'lláh explicitly appointed `Abdu'l-Bahá His successor, the Centre of the Covenant and the Expounder of the revealed word. [BKG420; GPB239]
See CB150, 164 for the effect this had on the believers.
||Kitab-i-Ahd (Book of the Covenant); Bahaullah, Will and Testament of; Bahaullah, Writings of; Bahaullah, Shrine of; Bahaullah, Ascension of; - Basic timeline, Condensed; - Basic timeline, Expanded; Abdul-Baha, Basic timeline; Abdul-Baha, Life of; Covenant (general)
||`Abdu'l-Bahá wrote His Will and Testament over this seven-year period. [AB124–5, 484; BBD236]
It was written in three parts. [AB124–5, 484; BBD236]
It `may be regarded as the offspring resulting from that mystic intercourse between Him Who had generated the forces of a God-given Faith and the One Who had been made its sole Interpreter and was recognized as its perfect Exemplar'. [GPB325]
For an analysis of its content and its import see AB484–93 and GPB325–8.
||Abdul-Baha, Will and Testament of; Charters; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded; Covenant (general)
|1901 26 Nov
||The Day of the Covenant
The Day of the Covenant is a Bahá'í holy day honouring the Covenant of Bahá’u’lláh, in particular, ‘Abdu’l-Bahá as the “Centre of the Covenant" and as such, the successor, the interpreter and the exemplar of the Bahá'í Faith. Bahá'u'lláh's Covenant also provided for the extension of this covenant to the Guardian and to the Universal House of Justice. Prior to this time some of the believers celebrated the birth of 'Abdu'l-Bahá on the 22nd of May. Others marked the 29th of May, the anniversary of the passing of Bahá'u'lláh and thusly, the day on which He acceded to the leadership of the Bahá'í community.
'Abdu'l-Bahá chose the day November 26th, as reckoned by the Gregorian calendar, as approximately half a year away from the day of Bahá'u'lláh's ascension, to commemorate His appointment of the Centre of the Covenant. This Holy Day is now celebrated on the 25th or 26th of November depending on the date of Naw-Rúz.
The day was know as Jashn-i-A'zam (The Greatest Festival) in the East because He was Ghusn-i-A'zam, the Greatest Branch or the "Most Might Branch" [GPB238, BFA2:XV, 56; SA247, Day of the Covenant by Christopher Buck, AB523]
The first celebration of the Day of the Covenant in North America was marked on this day in Chicago. It was sponsored by "The Chicago House of Justice" and the "Women's Assembly of Teaching". It was attended by both Mírzá Assad'ullah and Mírzá Abu'l-Fadl. It can be presumed that they had educated the community in the commemoration of this Holy Day. [BFA2p56-57]
|Chicago; United States
||Day of the Covenant; Firsts, Other; Covenant (general); Holy Days; Abdul-Baha, Birth of; Bahaullah, Ascension of
|1912 19 Jun
||`Abdu'l-Bahá clarified His station as the Centre of the Covenant. It is widely believed that He named New York the `City of the Covenant' on this occasion but no substantiation can be found ,however, Shoghi Effendi noted that He did call New York City the "City of the Covenant" (CoF158; GPB288 refer). [239D:93; AB220; BBD55, ABNY51; DJT315-316]
This proclamation was made to about 125 people gathered in HIs house at West 78th Street.
The text of HIs talk can be found at SoW Vol 5 No 15 December 12, 1914 p227-228. The translation of this talk was done by Dr Ameen Fareed. Notes were taken by "E. C. M." and revised by 'Abdu'l-Bahá and Fareed at Montclair on the 25th of June, 1912. [LGHC410n82] Also see [LGHC165-166].
This same day 'Abdu'l-Bahá named Lua Getsinger "Herald of the Covenant" while in Juliet Thompson's studio for the sixth sitting for His portrait. [LGHC157]
- See 239D:92–93 for a description of this event.
|New York; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Covenant, City of; Covenant (general); Lua Getsinger; Juliet Thompson; portrait; Herald of the Covenant
|1912 16 Sep
||In the morning 'Abdu'l-Bahá departed for Chicago
He gave a talk at Home of Mrs. Corinne True, 5338 Kenmore Avenue, Chicago, Illinois. The subject of this talk was The Covenant. [PUP320]
In the evening He told His party to pack and move to the hotel. [MD268]
||Kenosha; Chicago; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks at homes; Corinne True; Covenant (general)
|1912 31 Oct
||`Abdu'l-Bahá arrived in Chicago and gave a talk at the Plaza Hotel. The subject of this talk was The Covenant. [239D:176; PUP381].
It is likely that 'Abdu'l-Bahá encountered Rabindranath Tagore who was to become a well-known Bengali poet and musician who would reshape Bengali literature and music and be the first non-European to win the Nobel Prize in Literature.
[Rabindranath Tagore: Some Encounters with Bahá'ís by Peter Terry; Wikipedia]
||Chicago; United States; India
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks at public places; Rabindranath Tagore; Covenant (general)
|1912 1 Nov
||Talk at Home of Mrs. Corinne True, 5338 Kenmore Avenue, Chicago, Illinois. The subject of this talk was The Covenant. [PUP383]
||Chicago; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks at homes; Corinne True; Covenant (general)
|1912 2 Dec
||Talk at Home of Mr. and Mrs. Edward B. Kinney, 780 West End Avenue, New York. [PUP452]
Talk at Home of Mr. and Mrs. Edward B. Kinney, 780 West End Avenue, New York. The subject of this talk was The Covenant. [PUP453]
Star of the West reported that 'Abdu'l-Bahá spoke of India on this date although there is no mention of such a talk in Mahmúd's Diary. [SoW Vol 5 No 2 April 9, 1914 p20-21]
||New York; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks at homes; Edward Kinney; Covenant (general)
|1921 28 Nov
||Ascension of `Abdu'l-Bahá
`Abdu'l-Bahá passed away at about 1:00 a.m., in Haifa. [AB452; BBD4; BBR347; GPB311; UD170]
For details of His passing see DOMH210-216, AB452, BW1:19-23; BW15:113-15 and GPB310-11.
This marked the end of the Apostolic, Heroic or Primitive Age of the Bahá'í Faith and the beginning of the Transitional Formative or Iron Age. [BBD35-6]
For a photograph of the cable sent announcing His passing see SW12, 15:245.
See The Passing of 'Abdu'l-Bahá by Shoghi Effendi and Lady Blomfield.
For a pen portrait of 'Abdu'l-Bahá see The Oriental Rose by Mary Hanford Ford pg 158-159
Also see AB452-83; HLS93-100.
See GPB309-320 for a summation of the events that took place in the lifetime of 'Abdu'l-Bahá, during the Heroic Age of the Faith.
||Abdul-Baha, Passing of; Ages and Epochs; Heroic Age; Formative Age; Abdul-Baha, Life of; - Basic timeline, Condensed; - Basic timeline, Expanded; Abdul-Baha, Basic timeline; Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; Holy days; Covenant (general)
|1922 3 Jan
||The Will and Testament of `Abdu'l-Bahá was read aloud for the first time, to a group of nine men, mainly senior members of `Abdu'l-Bahá's family. [BBRSM115; CB286; ER194; GBF14; PP45]
Shoghi Effendi was not present at the reading. [CB286; ER194]
Shoghi Effendi was appointed Guardian of the Bahá'í Faith. [WT11]
Shoghi Effendi had no fore-knowledge of the institution of the Guardianship nor that he would be appointed Guardian. [CB285; PP423]
||Abdul-Baha, Will and Testament of; Abdul-Baha, Writings and talks of; Guardianship; Shoghi Effendi, Life of; Abdul-Baha, Passing of; Shoghi Effendi, Basic timeline; - Basic timeline, Condensed; - Basic timeline, Expanded; Abdul-Baha, Basic timeline; Covenant (general)
||The writing of Episodes in the History of the Covenant by Shoghi Effendi originally written as "Waqáy-i-Tárikhiyyih dar 'Ahd wa Mitháq-i-Iláhi" for the friends in Iran. In 1997 it was translated by Khazeh Fananapazir and edited by Mehdi Wolf. [Episodes in the History of the Covenant]
||Covenant (general); Covenant-breakers; Shoghi Effendi, Writings of
|1957 4 Nov
||Passing of Shoghi Effendi
Shoghi Effendi passed away in London of coronary thrombosis after a bout of Asian influenza. [CB377; PP446 BW13:207-225]
He was in London to purchase some furniture to complete the interior of the International Archives Building. [PP445]
For a tribute to Shoghi Effendi written by Amatu’l-Bahá Rúhíyyih Khánum see BW13:58–226.]
See also Rabbání, The Guardian Of The Bahá’í Faith and The Priceless Pearl.
- The 1957 influenza pandemic (the "Asian flu") was a category 2 flu pandemic outbreak of avian influenza that originated in China in early 1956 lasting until 1958. It originated from mutation in wild ducks combining with a pre-existing human strain. A vaccine for H2N2 was introduced in 1957, and the pandemic slowed down. There was a second wave in 1958, and H2N2 went on to become part of the regular wave of seasonal flu. Estimates of worldwide deaths vary widely depending on source, ranging from 1 million to 4 million, with WHO settling on "about two million". [Sino Biological website]
|London; United Kingdom
||Shoghi Effendi, Life of; Shoghi Effendi, Passing of; Shoghi Effendi, Travels of; International Bahai Archives; Amatul-Baha Ruhiyyih Khanum; - Basic timeline, Condensed; - Basic timeline, Expanded; Shoghi Effendi, Basic timeline; Appointed arm; - Basic timeline, Expanded; Covenant (general)
|1957 25 Nov
||A proclamation was issued stating that Shoghi Effendi left no heir and made no appointment of another Guardian. [BW13:341–5; MC25–30]
See LOG310 for an explanation of the various meanings of the word ‘Guardianship’.
See CB388–9 for a discussion of the continuation of the institution of the Guardianship.
||Shoghi Effendi, Passing of; Shoghi Effendi, Life of; Covenant (general); Hands of the Cause, Activities; Guardianship; Custodians; Appointed arm; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
|1957 Nov-1963 Apr
The six year ministry of the Hands of the Cause residing in the Holy Land, or ‘Custodians’. [BW16:90; WG45–6]
This period is known as the ‘interregnum’. [BBD 120]
See BW14:467 for a summary of the work of the Hands of the Cause during this period.
The International Bahá’í Council continued to perform its duties at the World Centre under the direction of the Custodians. The appointed Council was replaced by an elected Council at Ridván of 1961. All National Assemblies and Regional National Assemblies participated in the election by postal ballot. [BBD118]
See also The Ministry of The Custodians 1957–1963.
||Hands of the Cause; Hands of the Cause, Activities; Custodians; Interregnum; Ministry of The Custodians (book); International Bahai Council; Universal House of Justice; Shoghi Effendi, Passing of; Appointed arm; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded; Covenant (general)
|1963 21 Apr
||Establishment of the Universal House of Justice
The Universal House of Justice was elected for the first time. [BW14:427; MoC424]
The election was held at 9:30 in the morning at the home of ‘Abdu’l-Bahá, 7 Haparsim Street, Haifa. [BW14:427; MoC425]
Ballots were received from all 56 national spiritual assemblies. [BW14:427]
288 members of 51 national spiritual assemblies were present at the election. [BW14:427]
For a list of the electors see MoC406–13.
For details of the election see BW14:425–9 and MoC20–1.
||Universal House of Justice, Election of; Conventions, International; Elections; - Basic timeline, Condensed; - Basic timeline, Expanded; Firsts, Other; Appointed arm; Universal House of Justice, Basic timeline; Covenant (general); Shoghi Effendi, Basic timeline
from the main catalogue
See all tags, sorted numerically or alphabetically.
- Additional Tablets, Extracts and Talks, by Abdu'l-Bahá (2018). 57 selections, updated 2019. [about]
- Addresses Delivered before the New York and Chicago Assemblies, by Abdel Karim Effendi Teherani (1900). Talks to the New York and Chicago assemblies, delivered at Abdu'l-Baha's request, to deepen the believers following the covenant-breaking of Ibrahim Kheiralla, published as a 100-page booklet. [about]
- Aspects of the Bahá'í Teachings, Conditions for Membership, and Voting Rights: Seven various questions, by Universal House of Justice (1991). On Baha'i status and community membership, spiritual primacy, Most Great Spirit, studying the Covenant, revelation of the Bab, civil elections, and definition of a pioneer. Includes short compilation "Conditions for Membership in the Baha'i Community." [about]
- Authority of the Hands of the Cause to direct the Faith and expel Covenant-breakers, by Universal House of Justice (1997). Authority of the Hands of the Cause assume control of the Faith and eject Covenant-breakers following Shoghi Effendi's passing. [about]
- Authority of the Institutions According to the Will and Testament of Abdu'l-Bahá, The: A Text Analysis, by Gerald Keil (2017). Abdu'l-Bahá's Will and Testament is the indispensable starting point for understanding the Baha'i Administrative Order, and the competencies and areas of
responsibility of the various institutions. The text must be examined as a cohesive whole. [about]
- Azálí-Bahá'í Crisis of September, 1867, The, by Juan Cole, in Studies in Modern Religions, Religious Movements, and the Babi-Bahá'í Faiths, Moshe Sharon, ed. (2004). On the history of a fateful weekend during which the Bábí movement in the nineteenth-century Middle East was definitively split into the Bahá'í and Azalí religions. [about]
- Bahá'í Covenant, The, by Ali Nakhjavani, in Lights of Irfan, Volume 8 (2007). [about]
- Center of the Covenant: Tablet to Mason Remey, interview with Badi'u'llah, by Abdu'l-Bahá and Badi'u'llah, in Star of the West, 3:7 (1912). Brief interview conducted by Howard MacNutt. Includes a tablet from Abdu'l-Baha to Mason Remey. [about]
- Child of the Covenant, by Adib Taherzadeh: Review, by Tricia Fallon-Barry, in Solas, 1 (2001). Brief review of this sequel to Covenant of Baha'u'llah. [about]
- Commentary on a Passage in the Epistle to the Son of the Wolf, by Moojan Momen, in Lights of Irfan, 14 (2013). Short biography of the Son of the Wolf, Aqa Najafi; summary of persecutions from 1874-1903; and the Epistle's references to Qayyumu’l-Asma and the Muslim dawn prayer for Ramadan. [about]
- Concept of 'Faithfulness' in the Bahá'í Texts in English Translation, The, by Wendi Momen, in Lights of Irfan, 17 (2016). On faithfulness (being faithful as an individual; God being faithful to His people; believers being faithful to the Covenant; Bahá’u’lláh calling for fidelity to the new Manifestation) and behavior expected of the followers. [about]
- Concerns raised about the absence of a Guardian to succeed Shoghi Effendi, by Universal House of Justice (1998). On the lack of a Guardian to succeed Shoghi Effendi, the possibility of a member of his family expressing contrition and being admitted into the community, and the functions of Guardianship in his absence. [about]
- Covenant, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 1 (1991). [about]
- Covenant and Administration, by Bahá'u'lláh and Abdu'l-Bahá (1971). [about]
- Covenant of Baha'u'llah, The: A Compilation (1963). Lengthy compilation published as a book, first put together in 1950, of quotations from Scripture Jewish, Christian, Muslim, Bábí, and Bahá’í about the Covenant of God, the Eternal Covenant, and the Greater and Lesser Covenants. [about]
- Covenant, Day of the (November 26), by Christopher Buck, in Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations (2011). [about]
- Covenant, The, by Darius Shahrokh, in Windows to the Past (1995). Overview of two covenants: one with all Prophets regarding the next Manifestation, specifically the Covenant of the Bab; and Baha'u'llah's Covenant protecting the divine word from human interference and safeguarding the unity of Baha'is and all humankind. [about]
- Covenant, The: Brit Olam, by Peter Terry (1997). The concept of covenant is found in the Bible, the Qur'an, and Baha'i writings. Using the form of an inter-religious dialogue, this paper correlates references to covenant in four religions, demonstrating the distinctive characteristics of each. [about]
- Covenant, The, by Ali Nakhjavani (2005). From a conference at Centro Studi Baha'i, Acuto, Italy, February 19-26 2005. [about]
- Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). A collection of essays on various topics of interest to Baha'i studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971. [about]
- Demystifying Bahá'u'lláh's Tablet of the Holy Mariner: History, Translations, Interpretations and Analysis, by Hui Bau (2016). Lengthy compilation, with background information on the Tablet, and commentary from Bau, Adib Taherzadeh, Michael Sours, Jamsheed Samandari, and Aziz Mboya. [about]
- Episodes in the History of the Covenant, by Shoghi Effendi (1997). Message revealed by the Guardian to the Bahá'ís of ‘Irán concerning the incorruptibility of the Covenant. [about]
- Epistle to the Bahá'í World, An, by Mirza Badi'u'llah (1907). Letter from the half-brother of `Abdu'l-Baha about Badi'u'llah's exit from, return to, and then exit again from the Baha'i Faith. [about]
- Firmness in the Covenant and Protection of the Cause of God, by Charles Mason Remey (1914). Two versions of an essay written in response to "certain conditions of violation" of the Covenant in London and other European assemblies: a 5-page essay from 1914, and a 28-page (unpublished?) article from 1918. [about]
- Flow of Divine Authority, by Brent Poirier, in Deepen, 3.4:9 (1996). Scriptural authority for the Universal House of Justice to function infallibly without the presence of a living Guardian. [about]
- God's Promise to Humanity: Warwick Leaflets, by Warwick Bahá'í Bookshop (1993). [about]
- Guardianship and the House of Justice, by Sen McGlinn (1997). [about]
- Guardianship and the Universal House of Justice, by Universal House of Justice, in Lights of Irfan, Volume 11 (2010). [about]
- Guardianship and the Universal House of Justice, The, by Universal House of Justice (1966). Passages from a letter on the relationship between the Guardianship and the Universal House of Justice, the timing of the election of the House, the lack of a will by or a successor to the Guardian, and the House's ability to function on its own. [about]
- Guardianship and the Universal House of Justice, The, by Ian C. Semple, in Lights of Irfan, Volume 9 (2008). [about]
- Guardianship, Anticipation of, in the Kitab-i-Aqdas, by Universal House of Justice (1992). Did Baha'u'llah anticipate the Institution of the Guardianship in the Kitab-i-Aqdas? [about]
- Guardianship, The Universal House of Justice, and Infallibility, by Universal House of Justice, in Lights of Irfan, Volume 10 (2009). The House is infallible even without the Guardian, because that the Guardian's chief function was interpretation and not legislation. [about]
- Hands of the Cause of God Cannot Appoint a Guardian, by Universal House of Justice (2015). Short letter quoting the Guardian's statement that the Hands of the Cause of God have to ratify the current guardian's appointment of another guardian, and they may also suggest another guardian, but cannot themselves appoint one. [about]
- "He hath known God who hath known himself": A Deepening Course on the Bahá'í Revelation (2012). A lengthy compilation by the granddaughter of Howard Colby Ives designed to be a study guide to the Writings, covering knowledge of God, the station of the Manifestations, the nature of the Covenant, and the dynamics of creation, constancy, and servitude. [about]
- Historical Analysis of Critical Transformations in the Evolution of the Bahá'í World Faith, An, by Vernon Elvin Johnson (1974). Detailed study of major changes in the Faith's history, opposition to such changes, and their resulting tensions and resolutions. [about]
- In the Days of the Guardian, by Leroy Ioas (1958). Includes the well-known comments by Shoghi Effendi about his reactions to being appointed Guardian. [about]
- Infalibilidad: Un Ensayo, by Susan Maneck (1998). Spanish translation of Maneck's essay "Infallibility: An Essay." [about]
- Infallibility of the Guardianship and of the Universal House of Justice, by Universal House of Justice (1977). Distinction between the interpretive spheres of the Guardian versus the Universal House of Justice. [about]
- Infallibility: An Essay, by Susan Maneck (1998). Short overview of the meaning of infallibility, as applied to Baha'u'llah and Abdu'l-Baha. [about]
- Inseparability and Complementarity of the Book and the Universal House of Justice, The, by Sana Rezai (2018). Direct references the House of Justice makes to the words of 'Abdu'l-Bahá and Shoghi Effendi, as illustrated through the 26 November 2018 message. [about]
- Interpretation and the Guardianship, by Ian C. Semple, in Lights of Irfan, 6 (2005). Two versions of a talk presented at a seminar in Haifa, 1984, on differences between personal interpretation, authoritative interpretation, divinely guided legislation, and the role of the Guardian as interpreter [about]
- Introduction to Bahá'í Law, An: Doctrinal Foundations, Principles and Structures, by Udo Schaefer, in Journal of Law and Religion, 18:2 (2003). [about]
- Introduction to Shi'i Islam, An: The History and Doctrines of Twelver Shi'ism, by Moojan Momen (1985). The most lengthy and authoritative contemporary overview of Shi'ism; a commonly-assigned college textbook. Includes biographies of prominent historical figures. Not yet formatted.
- Islam, the Baha'i Faith and the Eternal Covenant of Alast, by Susan Maneck (2009). [about]
- Keys to the Proper Understanding of Islam in The Dispensation of Baha'u'llah, by Brian Wittman, in Lights of Irfan, 2 (2001). [about]
- Kitáb-i-Aqdas (Most Holy Book): Questions and Concordances, by Habib Riazati (2000). Study questions, categorized cross-references to the Aqdas and its notes and "Questions and Answers," topical concordances, and other research materials. [about]
- Kitáb-i-Aqdas as a Lens with which to Examine some of the Dilemmas of Modernity, The, by Betsy Omidvaran, in Solas, 2 (2002). Contrast between the Aqdas - the source of laws of future society - and issues of the modern world as it had evolved up to the 19th century. Discussion of Houses of Worship, universal language, financial principles, justice, the Covenant, and unity. [about]
- Kitab-i-Aqdas questions and concordances, by Habib Riazati. The Tablets of Bahá'u'lláh and their relationship to selected passages in The Aqdas; New Laws That Abrogate the Laws of Former Dispensations; Correlation of Paragraphs, Notes, and Questions and Answers of the Aqdas; sample questions. [about]
- Knowledge and the Covenant of Bahá'u'lláh: Invited Commentary, by Ian C. Semple, in Bahá'í Studies Review, 9 (1999). [about]
- Laymen vs. Scholars in Bahá'í Studies, by Universal House of Justice (1996). No distinction should be drawn between "laypeople" and "scholars" in Baha'i studies, and the pursuit of knowledge. [about]
- Loyalty to the Covenant and Critical Thought, by Udo Schaefer (2001). A commentary for Bahá’ís examining the balance of critical thought with loyalty to Bahá’í institutions. [about]
- Major Themes of the Creative Word: Series of Books for Deepening and Studying, by Melanie Smith and Paul Lample (1987). Five activity books "designed to draw the student into a study of the profound concepts found in the Bahá’í Revelation." Youth Can Move the World, The Significance of Bahá’u’lláh’s Revelation, Spiritual Conquest of the Planet, The Covenant, etc. [about]
- Making the Crooked Straight, by Udo Schaefer and Nicola Towfigh, in Lights of Irfan, Volume 8 (2007). Two pages on a prophecy concerning the advent of Man Yuzhiruhu'llah. [about]
- Mason Remey and Those Who Followed Him, by Universal House of Justice (1997). Letter from the US NSA on the importance of commitment to the covenant, a letter from the UHJ on covenant-breaking, and the history "Mason Remey and Those Who Followed Him." [about]
- Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
- Ministry of the Custodians: An Account of the Stewardship of the Hands of the Cause 1957-1963, by Universal House of Justice (1992). Account of the stewardship of the Hands of the Cause of God from 1957-63, from the passing of Shoghi Effendi to the election of the House, riding the waves of crisis to the moment of victory — the fulfillment of prophecy. [about]
- Mírzá Yahyá Azal, Designation of in the Writings of the Báb, by Universal House of Justice, in Lights of Irfan, Volume 8 (2007). [about]
- Mysteries of Alast: The Realm of Subtle Entities and the Primordial Covenant in the Babi-Bahá'í Writings, by Farshid Kazemi, in Bahá'í Studies Review, 15 (2009). One of the more esoteric concepts in Shi'i and Shaykhi thought is the "realm of subtle entities," 'ālam-i dharr, a sort of pre-existence for the archetype of humanity, which is relevant to free will and the seven stages of creation. [about]
- New Creation, A: The Power of the Covenant in the Life of Louis Gregory, by Gayle Morrison, in Journal of Bahá'í Studies, 9:4 (1999). [about]
- Obedience, by Darius Shahrokh, in Windows to the Past (1995). The meanings of infallibility, obedience to Baha'u'llah, the covenant of God with humanity, and the paradox of law being the instrument of liberation, not limitation. [about]
- Obedience: Liberation through Love of God in Practice, by Roxanne L. Lalonde, in Journal of Bahá'í Studies, 8:4 (1998). The virtue of obedience in light of the Covenant, contemporary secular notions of obedience, attitudes and behavior of Baha'is in the West, and some incidents of expulsion or resignation from the Faith. [about]
- Origins of Shi'ism: A Consensus of Western Scholarship, by Jonah Winters (1996). Shi'ism, representing about 10% of the umma, is often regarded as illegitimate by the majority Sunnis. Using Western historiographical methods, I examine three key events occuring during the life of Muhammad that are used to legitimize Shi'i origins. [about]
- Paradise and Paradigm: Key Symbols in Persian Christianity and the Bahá'í Faith, by Christopher Buck (1999). Study of Baha'i and Christian symbology, the "first academic monograph comparing Christianity and the Baha'i Faith." [about]
- Passing of Shoghi Effendi, Ministry of the Hands of the Cause, and Defection of Mason Remey, The, by Shahin Vafai, in The Essence of the Covenant: Features, History, and Implications (2005). [about]
- Power and the Bahá'í community, by Moojan Momen, in Lights of Irfan, 19 (2018). While Baha'i social teachings may have sounded new and exciting a century ago, that is no longer the case today. The problem the world faces is not in the principles that would lead to a better society, but in their application. [about]
- Present Structure of Bahá'í Administration, by Duane Troxel (2005). One-page illustration showing the full structure of the Baha'i Institutions and their inter-connections. [about]
- Principle of Succession in the Kitáb-i-Aqdas, The: Wilmette Institute faculty notes, by Brent Poirier (1999). [about]
- Promoting the Equality of Women and Men: The Role of the Covenant, by Janet A. Khan, in Journal of Bahá'í Studies, 10:1-2 (2000). [about]
- Reflections on the Principle of Unity/Oneness, Some, by Hooshmand Badee, in Lights of Irfan, 19 (2018). Reflections on the message of Baha'u'llah creating the oneness of humanity and a global society that is based on unity and love rather than factors such as economic and political gains. [about]
- Religious Authority and Apocalypse: Tafsír as Experience in an Early Work by The Báb, by Todd Lawson, in Unity in Diverity: Mysticism, Messianism and the Construction of Religious Authority in Islam, ed. Orkhan Mir-Kasimov (2013). Analysis of the Báb's commentary on the Qur'an's longest chapter, Surat al-baqara, regarded as his first significant work, which includes themes such as divine self-manifestation, the hierarchy of existence, eschatology, and religious authority. [about]
- Remembering Shoghi Effendi as Interpreter, by Glenford Mitchell (1997). Scholarly talk on the nature of interpretation and the Covenant, given at Foundation Hall of the House of Worship in Wilmette. [about]
- Role of the Scholar: Scholarship and the Covenant, by John S. Hatcher and Abdu'l-Missagh Ghadirian (1996). Essays "The New Role of the Scholar in Baha'i Society" and "Scholarship and the Covenant." [about]
- Russian Publication of Baha'u'llah's Last Will and Testament, The: An Academic Attestation of 'Abdu'l-Baha's Successorship, by Christopher Buck and Youli A. Ioannesyan, in Bahá'í Studies Review, 19 (2013). On the content of the Kitab-i-Ahdi, its manuscript history, and textual variants; Andalib's eyewitness account of its unveiling; Tumanski's scholarly work; contemporary attestation of 'Abdu'l-Baha's successorship by Tumanski and other Russian notables. [about]
- Seeing Double: The Covenant and the Tablet of Ahmad, by Todd Lawson, in Bahá'í Faith and the World's Religions (2005). The Tablet of Ahmad is believed to have special potency. "Seeing double" means both looking at the words of Scripture, and looking in the direction beyond the words, as indicated by the context. This paper also discusses the meaning of Covenant in Islam. [about]
- Self-Defense, the Ungodly, Infallibility, and Sexual Violence and Abuse, by Universal House of Justice (2004). Answers to a number of questions, with extracts from four letters of the House, on self-defense, the ungodly, infallibility, sexual violence, and abuse. [about]
- Shoghi Effendi's The Dispensation of Bahá'u'lláh: A Theology of the Word, by Jack McLean, in Lights of Irfan, Volume 9 (2008). [about]
- Spiritual Footprints in the Sands of Time, by Kevin Brogan, in Solas, 3 (2003). The covenantal relationship between God and humankind; the lives of the founders of Judaism, Christianity, Islam, Zoroastrianism, Hinduism, and Buddhism; the societies in which these religions developed; and some of their common features. [about]
- Spiritual Nature of Reality, The: Has the Future Already Been Written?, by John S. Hatcher, in Journal of Bahá'í Studies, 10:3-4 (2000). Meditations on "Who is Writing the Future": why is spiritual development a social as well as personal matter; what is epistemological methodology for this development; how is it distinct from materialism; and how does it relate to the Covenants? [about]
- Statement on Mason Remey from the Western Hands of the Faith, by Corinne True and Hermann Grossmann (1960). Background information on the claims of Remey, compiled by the Hands of the Cause of God in the Western hemisphere. [about]
- Styles of piety: Notes on the relationship between Bahá'í scholars and the Bahá'í institutions with reference to academic methodology, by Todd Lawson, in Bahá'í Studies Review, 11 (2003). On the role of the scholar in the community, the phenomenon of the internet, and the institution of the Covenant, as seen in the light of the intellectual heritage of the Islamic world. [about]
- Symbolic Profile of the Bahá'í Faith, A, by Christopher Buck, in Journal of Bahá'í Studies, 8:4 (1998). [about]
- Tablet of 'Abdu'l-Baha Concerning Arius, by Universal House of Justice (1998). Arius was an early Christian theologian whose rejection of the Trinity, Abdu'l-Baha said, destroyed the unity of the Church. [about]
- Tablet of the Báb Lawh-i-Vasaya, "Will and Testament"; Titles of Mírzá Yahyá, by Universal House of Justice (2004). Two questions: on the Tablet of the Bab "Lawh-i-Vasaya: The Will and Testament"; the nature of the appointment and titles of Mírzá Yahyá. Includes two attachments: Tablet of the Bab Lawh-i-Vasaya and excerpt from Making the Crooked Straight. [about]
- Tablet to Jamál-i-Burujirdí, by Abdu'l-Bahá (2003). Tablet to a one-time Covenant-breaker on the importance of obedience to the Covenant. [about]
- Unassailable Foundation of the Cause of God: Questions about the Universal House of Justice, by Universal House of Justice (1965). Why were steps taken to elect a Universal House of Justice with the foreknowledge that there would be no Guardian? Was the time ripe for such an action? Could not the International Baha'i Council have carried on the work? [about]
- Unity Principle, The: Ideas of Social Concord and Discord in the Bahá'í Faith, by Robert Stockman, in Research in Human Social Conflict, Volume 2, ed. Joseph Gittler, (2001). [about]
- Will and Testament: Translation and Commentary, by Báb, The (2004). Examination of four available manuscripts, dates of issue, variations, exclusions, verse numbering followed by a running commentary on its tone, message and implications for the future of the Babi movement. [about]
- Will and Testament of 'Abdu'l-Baha: A Commentary, by David Hofman, in Bahá'í World, Vol. 9 (1940-1944) (1945). [about]
- Will and Testament of Abdu'l-Bahá, by Abdu'l-Bahá (1992). 'Abdu'l-Baha's Will and Testament consists of three parts - all three written in His own hand. The first one was revealed around 1905 and the second and third sometime around 1907. [about]
- Will and Testament of The Báb, by Báb, The, in Lights of Irfan, Volume 8 (2007). One-page scan of a document commonly, though inaccurately, referred to as the "Will and Testament." [about]
- Windows to the Past, by Darius Shahrokh (1992). Deepening talks on 25 topics about Baha'i history and teachings, downloadable in MP3 audio format and PDF transcripts. [about]
- World Order of Baha'u'llah: Six Talks on the Various Aspects of, by Ali Nakhjavani (2004). Transcripts of six talks given at a week-long course on the World Order of Baha'u'llah, sponsored by the NSA of Italy. Document includes compilation and outline. (This online version compiled from three different editions of this book.) [about]
- World Order, Evolution Towards: Notes on recent secondary literature, compilation, and two memoranda from the Bahá'í World Centre, by Universal House of Justice, in Online Journal of Bahá'í Studies, 1 (2007). Two letters, "Request for Materials about the World Order of Baha'u'llah" and "World Government and the Universal House of Justice," and compilation "Extracts from Letters Written by and on Behalf of the House of Justice on Evolution Towards World Order." [about]