1. 2007. Marginality and Apostasy in the Bahá'í Community. Moojan Momen. Study of a particular type of articulate and well-educated ex-Bahá'ís, here termed "marginal" and "apostates," who first appeared in the West about 25 years ago and reached the peak of their activity in the last decade. Articles.
2. 2005. Bahá'í and Globalisation. Margit Warburg, ed. Articles from a conference held at the University of Copenhagen in 2001. Books.
3. 2003-08. Did Prophecy Fail? The Lesser Peace and the Year 2000. Jack McLean. Prior to the 2010s, there was widespread belief in the Bahá'í community that the Lesser Peace would be established by the year 2000, following some catastrophic event. Yet the Scriptures do not make this claim. Prophecy is interpreted in retrospect. Articles-unpublished.
4. 2001. Unofficial Bahá'í Lore, by David Piff: Review. Iarfhlaith Watson. Reviews.
5. 2001. Unfreezing the frame: The promise of inductive research in Bahá'í studies. Will C. van den Hoonaard. The suitability of inductive analysis as a method in Bahá'í scholarship, and some stumbling blocks that inhibit the development of a Bahá'í methodology. Articles.
6. 2001. Bahá'í: The Religious Construction of a Global Identity, by Michael McMullen: Review. William P. Collins. Reviews.
7. 1998. Native Messengers of God in Canada? A test case for Bahá'í universalism, by Christopher Buck: Commentary. William P. Collins. Reviews.
8. 1984. Letters to and from US Presidential Archives. David Piff, comp. A collection of correspondence circa 1984 from and to archivist David Piff concerning Bahá'í-related holdings. Also included is some correspondence between offices of the presidents and the US National Spiritual Assembly and the BIC. Archives.

1. 1996-05-00 —
   The closing of the Bahá'í discussion list called Talisman. It had been in operation since October 1994 and at one time had over 100 subscribers.

   Talisman eventually evolved into Talisman9 for 'free and open discussion of issues in the Bahá'í faith from an intellectual point of view', but welcomed criticism of Bahá'í institutions.

   Bahá'í-Studies was created by a Bahá'í sociologist at an American university for scholarly discussion of Baha'i academic and other issues.

   H-Bahai was initiated for academic discussion of Bábi and Bahá'í topics; membership was generally restricted to individuals with advanced degrees in fields relevant to Bahá'í studies. Somewhat later, Bridges was created for similar discussions, but with membership by invitation and restricted to Bahá'ís. [Seeking for Truth: Plausibility Alignment on a Bahá'í Email List by David Piff and Margit Warburg] iiiii. The current incarnation of Talisman is Tarikh, established 2003.

   • See as well 'The Baha'i Faith in America as Panopticon, 1963–1997', by J. Cole and 'Baha'i Leaders Vexed by On-line Critics', by K P Johnson

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