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Search for tag "Discourse"

  1. from the Chronology
  2. from the Chronology Canada
  3. from the Main Catalog

from the chronology

date event locations tags see also
1999 (in the year) The founding of the Institute for Studies in Global Prosperity (ISGP) as a non-profit organization to work in collaboration with the Bahá’í International Community and dedicated to building capacity in individuals, groups and institutions to contribute to prevalent discourses concerned with the betterment of society. One of the purposes of the Institute was to explore, with others, the complementary roles that science and religion – as co-evolving systems of knowledge and practice – must play in the advancement of civilization. Principles, concepts and approaches that are relevant to the advancement of civilization are to be explored through a process of study, reflection and consultation. [ISPG Web site; BahaiKipedia; BWNS1266] New York; United States Institute for Studies in Global Prosperity (ISGP); Bahai International Community; Science; Public discourse
2013 Ridván The announcement by the Universal House of Justice in the Ridván Message of the creation of the Office of Public Discourse. [Ridván 2013]
  • As an example of their work here are a few lines of action that were identified by the Office of Public Discourse at the Bahá'í World Center as being particularly helpful capacities to build at the national level in the United States:
    • Reading the reality of society and its discourses on race. This includes not only visiting cities as described above to learn about current programs, but also discovering how people in various parts of society are talking about race.
    • Entering established social spaces, such as conferences and workshops. A wide variety of opportunities are open for Baha’i participation, Andrews notes — not just groups that study the dynamic between white and African-American communities, but also institutes for studies concerning Native Americans, Asian Americans and Latin Americans.
    • Developing sincere friendships with people active in social justice work. Working with others over a number of years, OPA has found a nucleus of groups “with whom we can build relationships and who are interested in engaging with us,” Lample says. Those collaborations help the office participate effectively in high levels of discourse.
    • Convening spaces for a variety of people and agencies and creating content to stimulate sharing of thoughts. Right now the most active Baha’i-sponsored space is the Dialogue on Faith and Race, which OPA hosts every three months. While that attracts about 20 participants in an average session, “about 50 organizations are loosely part of the community that we bring together,” Andrews says. Usually the content that starts conversations at those gatherings is in the form of a document or white paper, but the team is looking at learning to create podcasts and videos for a wider audience.
    • Learning how to engage small, knowledgeable groups of Bahá’ís. The race discourse team has started conversations with Baha’is across the country who have expertise and experience taking part in the national discourse on race. “This aspect of our work will likely grow and develop as the American Baha’i community continues to gain more experience in translating the writings of Baha’u’llah into action and the power to articulate what it is learning,” Lample says. [NSA USA website]
  • BWC; Haifa Office of Public Discourse; Public discourse

    from the chronology of Canada

    from the main catalogue

    1. Climate Change: Policies and Political Discourse, by Universal House of Justice (2017). On the science behind anthropogenic (human-caused) global warming, and how Baha'is might participate in activism and raising awareness of the issue while avoiding political divisiveness. [about]
    2. Discourse Theory and Peace, by Michael Karlberg, in Encyclopedia of Peace Psychology, ed. Daniel Christie (2012). Discourse theory, which rests on the idea that language helps constitute our reality, can shed light on the role that language plays in both direct and structural violence. No mention of the Baha'i Faith. [about]
    3. Discourse, Identity, and Global Citizenship, by Michael Karlberg, in Peace Review: A Journal of Social Justice, 20:3 (2008). What does it mean to be a "global citizen"? From early Greek times, the concept of citizenship expanded from "inhabitant of a city" to a democratic ideal of self-determination. It now includes global relationships, interdependence, and altruism. [about]
    4. Discourses of Knowledge, by Frank Lewis, in Search for Values: Ethics in Bahá'í Thought, ed. John Danesh, Seena Fazel (2004). Many statements in the Writings are couched in terms of a particular discourse, or intellectual tradition, for their immediate audience. Understanding context can help evaluate whether any given statement is meant as factual truth or as metaphor. [about]
    5. Exploring Universes of Discourse: The Meeting of the Bahá'í Faith and Traditional Society, by Moojan Momen, in dialogue magazine, 1:4 (1987). To communicate, people need to share not just a common language; there must also be a common framework for understanding, a "universe of discourse." Baha'i pioneers must bridge cultural and linguistic divides when imparting the teachings of the Faith. [about]
    6. Five Year Plan, The: 2006-2011: Messages of the Universal House of Justice, by Universal House of Justice (2006). Five Ridvan messages, one message to the Counsellors, and three other letters. [about]
    7. For the Betterment of the World: The Worldwide Bahá'í Community's Approach to Social and Economic Development, by Office of Social and Economic Development (2003). Essays, photographs, and overviews of local projects around the world, illustrating how Bahá'í principles are being carried out in practice, prepared by the Office of Social and Economic Development of the Bahá'í International Community. [about]
    8. Generation of Knowledge and the Advancement of Civilization, by Haleh Arbab (2007). [about]
    9. Grand Narratives and the Bahá'í Writings, by Ian Kluge, in Lights of Irfan, 18 (2017). Exploration of Baha'i teachings, inspired by the Guardian's call to "analyse the principles of the Faith and to correlate them with the modern aspects of philosophy and science," and on the thought of Oswald Spengler, Arnold Toynbee and Pitirim Sorokin. [about]
    10. Human Knowledge and the Advancement of Society, by Hoda Mahmoudi, in Journal of Bahá'í Studies, 22 (2012). Knowledge is the means toward realizing a global civilization. The current Five Year Plan focuses the Baha'i community’s consultation, reflection, and global growth, and the individual’s applying spiritual and secular knowledge to help this process. [about]
    11. Identity, Discourse, and Policy: Reconstructing the Public Sphere, by Matthew Weinberg, in Journal of Bahá'í Studies, 21 (2011). Through interchange, individuals and their communities define their identities and goals. Life has a fundamentally dialogical character. Giving consideration to the multiple dimensions of human experience leads to new, greater social meanings. [about]
    12. Learning to Read Social Reality in the Light of the Revelation: Twenty-Five Years of Contributing to the Discourse of Ethics in Business, by Haleh Arbab, in Journal of Bahá'í Studies, 25:3 (2015). The Institute for Studies in Global Prosperity works to learn how to advance the capacity of individuals and groups to participate in some of the prevalent discourses of society, for the betterment of the world and the growth of civilization. [about]
    13. Political Activity, Social Change, and Public Policy, by Universal House of Justice (2008). Letter to an individual Bahá’í regarding political activity, social change, and public policy. [about]
    14. Politics and Engagement in the Life of Society, by Universal House of Justice (2010). On which principles should guide Iranian believers in their participation in the life of society, and other themes related to political activism and social justice. [about]
    15. Power of Discourse and the Discourse of Power, The: Peace as Discourse Intervention, by Michael Karlberg, in International Journal of Peace Studies, 10:1 (2005). Western discourses of power are inadequate for creating a peaceful and just society. Alternate models can be proposed through "discourse intervention." The Baha'i community offers a non-adversarial, alternative social practice. [about]
    16. Reframing Public Discourse for Peace and Justice, by Michael Karlberg, in Forming a Culture of Peace: Reframing Narratives of Intergroup Relations, Equity, and Justice, ed. Karina Korostelina (2012). [about]
    17. Relating the Faith to Current Issues, by Peter J. Khan (1986). Short essay outlining an approach to relate the teachings to current thoughts and problems of humanity. [about]
    18. Social Action, Public Discourse, and Non-involvement in Political Affairs, by Universal House of Justice (2017). Alternative courses of action to civil disobedience, circumscribed roles for protest, and the freedom that Bahá’ís have to engage in social action and public discourse, particularly in relation to the principle of non-involvement in political affairs. [about]
    19. Об изменении климата и доверии к науке, by Universal House of Justice (2017). Всемирный Дом Справедливости обсуждает вопрос изменения климата и затрагивает более общие темы доверия к науке, важности избегания крайностей в дискуссиях, совещания бахаи и действий в связи с глобальными проблемами, стоящими перед человечеством. [about]
     
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