Search for tag "Discourse"
|1999 (in the year)
||The founding of the Institute for Studies in Global Prosperity (ISGP) as a non-profit organization to work in collaboration with the Bahá’í International Community and dedicated to building capacity in individuals, groups and institutions to contribute to prevalent discourses concerned with the betterment of society. One of the purposes of the Institute was to explore, with others, the complementary roles that science and religion – as co-evolving systems of knowledge and practice – must play in the advancement of civilization.
Principles, concepts and approaches that are relevant to the advancement of civilization are to be explored through a process of study, reflection and consultation.
[ISPG Web site; BahaiKipedia; BWNS1266]
- See various FaceBook pages including ISGP's The Forum.
|New York; United States
||Institute for Studies in Global Prosperity (ISGP); Bahai International Community; Science; Social discourse; Z****
|2001 - 2002
||Building on the Indian experience, the discourse on science, religion, and development was extended to other countries. With the collaboration of a task force, the Institute organized a series of seminars in different regions of Uganda. At these seminars, academics, government officials, and representatives from nongovernmental organizations, gathered to discuss – within the context of Ugandan society – the issues raised in the Institute’s document. Participants later formed working groups to explore how the discourse can affect such areas of human activity as education, economic activity and environmental resources, technology, and governance. A series of documents was prepared to be presented to the government. A video entitled Opening a Space: The Discourse on Science, Religion, and Development, documenting the Ugandan experience, was produced. [ISGP History; BWNS590]
||Institute for Studies in Global Prosperity (ISGP); film; Opening a Space: The Discourse on Science, Religion, and Development; Z****
||The announcement by the Universal House of Justice in the Ridván Message of the creation of the Office of Public Discourse. [Ridván 2013]
||Office of Public Discourse; Public discourse
from the main catalogue
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- Climate Change: Policies and Political Discourse, by Universal House of Justice (2017). On the science behind anthropogenic (human-caused) global warming, and how Baha'is might participate in activism and raising awareness of the issue while avoiding political divisiveness. [about]
- Discourse Theory and Peace, by Michael Karlberg, in Encyclopedia of Peace Psychology, ed. Daniel Christie (2012). Discourse theory, which rests on the idea that language helps constitute our reality, can shed light on the role that language plays in both direct and structural violence. No mention of the Baha'i Faith. [about]
- Discourse, Identity, and Global Citizenship, by Michael Karlberg, in Peace Review: A Journal of Social Justice, 20:3 (2008). What does it mean to be a "global citizen"? From early Greek times, the concept of citizenship expanded from "inhabitant of a city" to a democratic ideal of self-determination. It now includes global relationships, interdependence, and altruism. [about]
- Discourses of Knowledge, by Frank Lewis, in Search for Values: Ethics in Bahá'í Thought, ed. John Danesh, Seena Fazel (2004). Many statements in the Writings are couched in terms of a particular discourse, or intellectual tradition, for their immediate audience. Understanding context can help evaluate whether any given statement is meant as factual truth or as metaphor. [about]
- Exploring Universes of Discourse: The Meeting of the Bahá'í Faith and Traditional Society, by Moojan Momen, in dialogue magazine, 1:4 (1987). To communicate, people need to share not just a common language; there must also be a common framework for understanding, a "universe of discourse." Baha'i pioneers must bridge cultural and linguistic divides when imparting the teachings of the Faith. [about]
- Five Year Plan, The: 2006-2011: Messages of the Universal House of Justice, by Universal House of Justice (2006). Five Ridvan messages, one message to the Counsellors, and three other letters. [about]
- For the Betterment of the World: The Worldwide Bahá'í Community's Approach to Social and Economic Development, by Office of Social and Economic Development (2003). Essays, photographs, and overviews of local projects around the world, illustrating how Bahá'í principles are being carried out in practice, prepared by the Office of Social and Economic Development of the Bahá'í International Community. [about]
- Generation of Knowledge and the Advancement of Civilization, by Haleh Arbab (2007). [about]
- Grand Narratives and the Bahá'í Writings, by Ian Kluge, in Lights of Irfan, 18 (2017). Exploration of Baha'i teachings, inspired by the Guardian's call to "analyse the principles of the Faith and to correlate them with the modern aspects of philosophy and science," and on the thought of Oswald Spengler, Arnold Toynbee and Pitirim Sorokin. [about]
- Human Knowledge and the Advancement of Society, by Hoda Mahmoudi, in Journal of Bahá'í Studies, 22 (2012). Knowledge is the means toward realizing a global civilization. The current Five Year Plan focuses the Baha'i community’s consultation, reflection, and global growth, and the individual’s applying spiritual and secular knowledge to help this process. [about]
- Identity, Discourse, and Policy: Reconstructing the Public Sphere, by Matthew Weinberg, in Journal of Bahá'í Studies, 21 (2011). Through interchange, individuals and their communities define their identities and goals. Life has a fundamentally dialogical character. Giving consideration to the multiple dimensions of human experience leads to new, greater social meanings. [about]
- Learning to Read Social Reality in the Light of the Revelation: Twenty-Five Years of Contributing to the Discourse of Ethics in Business, by Haleh Arbab, in Journal of Bahá'í Studies, 25:3 (2015). The Institute for Studies in Global Prosperity works to learn how to advance the capacity of individuals and groups to participate in some of the prevalent discourses of society, for the betterment of the world and the growth of civilization. [about]
- Letter on social action and public discourse, by Universal House of Justice (2017). Alternative courses of action to civil disobedience and circumscribed roles for protest. [about]
- Power of Discourse and the Discourse of Power, The: Peace as Discourse Intervention, by Michael Karlberg, in International Journal of Peace Studies, 10:1 (2005). Western discourses of power are inadequate for creating a peaceful and just society. Alternate models can be proposed through "discourse intervention." The Baha'i community offers a non-adversarial, alternative social practice. [about]
- Reframing Public Discourse for Peace and Justice, by Michael Karlberg, in Forming a Culture of Peace: Reframing Narratives of Intergroup Relations, Equity, and Justice, ed. Karina Korostelina (2012). [about]
- Relating the Faith to Current Issues, by Peter J. Khan (1986). Short essay outlining an approach to relate the teachings to current thoughts and problems of humanity. [about]
- Об изменении климата и доверии к науке, by Universal House of Justice (2017). Всемирный Дом Справедливости обсуждает вопрос изменения климата и затрагивает более общие темы доверия к науке, важности избегания крайностей в дискуссиях, совещания бахаи и действий в связи с глобальными проблемами, стоящими перед человечеством. [about]