Search for tag "Family of"
|1778. c. 1778
||Birth of Mírzá Muhammad Riday-i-Shírází, the father of the Báb.
||Mirza Muhammad Rida; Births and deaths; Bab, Family of
|1819. 20 Oct
||Birth of Siyyid `Alí-Muhammad (The Báb), before dawn, in Shíráz. [B32; GH13; DB14, 72]
The Primal Point (Nuqtiy-i-Úlá). [BBD185]
The Promised One of Islam, the Qá'im. [BBD188]
Siyyid-i-dhikr (Lord of Remembrance). [BBD212]
His mother was Fátimih-Bagum. [Bab33, 46; KBWB20; RB2:382]
His father was Mírzá Muhammad Ridá. [BW4:234–5; LOG351; SE206; TN4]
He was a direct heir of the House of Háshim and descended thus from Muhammad and through Him from Abraham. [BW8:874]
Designations of the Báb include `Abdu'dh-dhikr (Servant of the Remembrance), Bábu'lláh (the Gate of God) and Hadrat-i-A`lá (His Holiness the Most Exalted One). [BBD1, 30, 93]
For biblical reference see LOG378. See RB1:304 for extracts from Shoghi Effendi re: His station.
See BBD39, GPB157–8 for a condensed history.
See Bab32 and TN4 for discussion of the date of His father's death
See DB28–30. See DB75 for the extent of His schooling. See DB75 n1 for his education.
- In the latter years of her life while she was living in Iraq, Bahá'u'lláh instructed two of His devoted followers, Hájí Siyyid Javád-i-Karbilá'í and the wife of Hájí 'Abdu'l-Majíd-i-Shírází, to acquaint her in the principles of the Faith and she became aware of the bountiful gifts which God had conferred upon her. [DB191]
||Bab, Birth of; Bab, Life of; Bab, Family of; Fatimih Bagum; Zajra Bagum; Mirza Muhammad Rida; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Holy days; Twin Holy days; Births and deaths
|1820 (In the year)
||Birth of Khadíjih Bagum (daughter of Mírzá `Alí, a merchant of Shíráz), first wife of the Báb, in Shíráz.
||Khadijih Bagum; Bab, Family of; Births and deaths
|1823. c. 1823
||Bahá'u'lláh's father dreamed that his son was swimming in a sea with multitudes of fish clinging to the strands of His hair. He related this dream to a soothsayer, who prophesied that Bahá'u'lláh will achieve supremacy over the world. [DB199–20]
||Bahaullah, Life of; Bahaullah, Childhood of; Bahaullah, Family of; Mirza Buzurg; Dreams and visions; Fishes; Sea; - Basic timeline, Expanded
|1828 (In the year)
||Passing of Mírzá Muhammad Ridá, the father of the Báb.
The Báb was placed in the care of His maternal uncle, Hájí Mírzá Siyyid `Alí, Khál-i-A`zam (the Most Great Uncle). He was a leading merchant of Shíráz and was the first, after the Letters of the Living, to embrace the new Cause in that city. He was one of the Seven Martyrs of Tihrán. [BBD14]
In the household was an Ethiopian servant named Mubarak who nurtured and tutored Him throughout His later childhood and adolescence. “the Bab, in fact, places Mubarak on the same plane as his father.” [The Ethiopian King by Nader Saiedi translated by Omid Ghaemmaghami Baha’i Studies Review, Volume 17 p181-186] This servant was not, in fact, the Hají Mubarak who later accompanied Him to Mecca.
According to Mírzá Abu'l-Fadl-i-Gulpáygání, the Báb was still an infant and had not yet been weaned when His father passed away. [DB72]
||Mirza Muhammad Rida; Haji Mirza Siyyid Ali; Bab, Family of; Bab, Uncles of; Uncles; Bab, Life of; In Memoriam; Births and deaths; Bab, Basic timeline; Mubarak
|1830 Jan c.
||Birth of Hájí Mírzá Muhammad Taqí Afnán (Vakílu'd-Dawlih), maternal uncle of the Báb, who supervised and largely paid for the building of the Mashriqu'l-Adhkár in `Ishqábád.
||Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Bab, Family of; Vakilud-Dawlih; Mashriqul-Adhkar, Ishqabad; Births and deaths
|1831. c. 1831
||Birth of Mírzá Yahyá (Subh-i-Azal), half brother of Bahá'u'lláh.
||Mirza Yahya (Subh-i-Azal); Births and deaths; Bahaullah, Family of
|1839 (In the year)
||Passing of Mírzá Buzurg. His body was taken to Najaf, Iraq where he was interred. [BBD49; BKG17; BNE23–4]
In 1957 the remains of Mírzá Buzurg were located and transferred. [MBW175]
||Mirza Buzurg; Bahaullah, Family of; Bahaullah, Life of; In Memoriam; Births and deaths; Cemeteries and graves; Bahaullah, Basic timeline; - Basic timeline, Expanded
||The marriage of Siyyid `Alí Muhammad (the Báb) in Shíráz to Khadíjih-Bagum (b. 1821) the daughter of Mirzá 'Ali, a merchant of Shiraz. She had been a childhood friend and sometimes playmate. Their family homes were adjacent. [B46; BBD28, 127; BKG402; RB2:382; DoH107; DB76note3]
See Bab80 for a reproduction of the marriage certificate.
He returned to live in the House after His marriage. [RoB4429]
||Bab, Life of; Bab, Family of; Weddings; Khadijih Bagum; Bab, Basic timeline; - Basic timeline, Expanded; Bab, House of (Shiraz)
|1843 (In the year)
||Birth of Ahmad, son of the Báb. He passed away shortly after he was born (or was still-born). [Bab46-47; DB76note4; 77; KBWB6-9]
DB74 for a picture of his resting-place. Also see KBWB7.
||Ahmad (son of the Bab); Bab, Life of; Bab, Family of; Cemeteries and graves; Births and deaths; In Memoriam; - Basic timeline, Expanded
|1845 Feb - Mar
||The Báb returned to Búshihr. He sent Quddús to Shíráz with a letter addressed to His uncle Hájí Mírzá Siyyid `Alí who, upon receiving it, embraced his Nephew's Cause, the first, after the Letters of the Living, to do so in Shíráz. The Báb also entrusted Quddús with a treatise for him entitled Khasá'il-i-Sab`ih (`the Seven Qualifications') and promised him his impending martyrdom. Later he gave his life as one of the Seven Martyrs of Tehran, see 1850 19 or 20 Feb. [B77–8; DB142–3; MS2, GPB9-10]
To the departing Quddus He promised intense suffering in Shíráz and eventual martyrdom. [DB142-143]
B77 and GPB10 say the Báb arrived in Búshihr in February - March.
SSBH1p23 and BBRSM216 say 15 May, 1845.
Before leaving on pilgrimage the Báb had stated that He would return to Karbalá and asked His followers to congregate there. An explanation in part for the large following that had gathered there is the messianic expectation associated with the year 1261, a thousand years after the Twelfth Imám's disappearance in 260 A.H.. This gathering was perceived as a threat by the authorities. [BBRSM15, 45, 216; DB157–8; SBBH1p23, 32]
The Báb changed His plan to meet His followers in Karbalá and instructed them to go to Isfahán instead. A number abandon Him, regarding this as badá', `alteration of divine will'. [BBRSM16; DB158; MH125; SBBH23]
Some speculate that He did not go to Karbalá to avoid conflict and sedition. Many Bábís had gone to Karbalá armed in preparation for holy war, `jihád'. [BBRSM21–2; SBBH1:23]
||Bushihr; Iran; Shiraz
||Bab, Life of; Bab, Pilgrimage of; Bab, Family of; Bab, Uncles of; Uncles; Quddus; Haji Mirza Siyyid Ali; Dhasail-i-Sabih (Seven Qualifications); Persecution, Iran; Persecution, Deaths; Persecution; First believers; Bab, Writings of
|1845. c. 7 Jul
||The Báb arrived in Shíráz.
Note: Other estimates for the time of His arrival in Shíráz are from about the 8th to 16th of August based on the fact that Husayn Khán ordered His arrest after the beating of Mullá Sádiq and Quddús. "According to A. L. M. Nicolas’ “Siyyid ‘Alí-Muhammad dit le Báb” (footnote 175, p. 225), this meeting took place on August 6, 1845 A.D." [DB146n2]
Bab105 says it must have taken the Báb another week at least to reach Shíráz;
SBBH1:24 says He arrived in Shíráz in early July.
Upon arrival in Shíráz the Báb was taken to the governor who publicly interrogated Him, rebuked Him and ordered his attendant to strike Him across the face. He was struck such a violent blow that His turban fell to the ground. Due to the intervention of Shay Abú-Turáb, the head ímam of the region He was released into the custody of His maternal uncle Hájí Mírzá Siyyid `Alí. [Bab85–9; BBRSM216; DB150–1; GPB11]
Note: DB155 states that after He was released and "regained His home" He was able to celebrate Naw-Rúz that fell on 10 Rabí'u'l-Avval, 1261 (19 March, 1945). This is an error. GPB11 says He was able to "celebrate the Naw-Rúz of that and the succeeding year in an atmosphere of relative tranquillity in the company of His mother, His wife and His uncle.'' This too appears to be in error. If He left Shíráz in September of 1846 He would not have been present In March of 1847.
Three of the divines of Shíráz passed a verdict of death upon The Báb. But for the intercession of Zahrá Bagum, the sister of the wife of The Báb, Khadíjih-Bagum, the mother of The Báb, Fátimih Bagum, with Shay Abú-Turáb, the Imám-Jum'ih of Shíráz, the Báb would have been executed. [LTDT12]
||Bab, Life of; Bab, Family of; Bab, Uncles of; Uncles; Haji Mirza Siyyid Ali; Bab, Basic timeline; - Basic timeline, Expanded
|1845. Jul (and months following)
||The Báb was released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
Báb was asked by Mírzá Abu'l-Qásim to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He made a public pronouncement that He was neither the representative of the Hidden Imám nor the gate to him, that is, His station was higher. Many of those who witnessed His address became partisans. [Bab94–8; DB153–157]
see DB152 for pictures of the above mosque.
This time has been described by Shoghi Effendi as the `most fecund period' of the Báb's ministry. It marks the birth of the Bábí community. [Bab89–90]
During this time He was asked to speak in mosques and in colleges and He addressed gatherings in His home. The clergy sent their most able mullas to refute and humiliate Him without success. He never attacked the government or Islam but rather called out the corrupt clergy and the abuses of all classes of society. His fame and acceptance among the population grew. [DB157note1]
A considerable number of the Báb's followers had congregated in Isfahan at His instruction when He informed them He would not go to Karbilá when He returned from Mecca as He had previously stated. Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions, his brother and nephew, left Isfahán where they have been awaiting further instructions. They travelled to Shíráz in disguise. Mullá Husayn was able to meet secretly with the Báb several times in the house of His uncle. The Báb sent word to the remainder of His followers in Isfahán to leave and to travel to Shíráz in small, inconspicuous numbers. Among those gathered were some who were jealous of Múllá Husayn and the attention he received from the Báb. They threw their lot in with the detractors and were eventually expelled from the city for the unrest they caused. [DB160-162; Bab102–3; MH128–9]
After a time the presence of Mullá Husayn in Shíráz threatened to cause civil unrest. The Báb instructed him to go to Khurásán via Yazd and Kirmán and told the rest of the companions to return to Isfahán. He retained Mullá 'Abdu'l-Karím to transcribe His Writings. [Bab90, 102–3; DB170; MH130]
The Sháh sent one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, (a town near Nayriz) surnamed Vahíd, (the peerless one) to investigate the claims of the Báb. He became an adherent of the Cause of the Báb. To him He revealed some 2,000 verses at one sitting of five hours and among the the Surih of Kawthar. Vahíd and 'Abdu'l-Karím spent three days and three nights transcribing this Tablet. Siyyid Yahyáy-i-Dárábí wrote to the Sháh and resigned his post. On the instructions of the Báb he journeyed home to acquaint his father with the new Message. As a result of his conversion most of the inhabitants of the town of Nayríz later became Bábís. [Bab90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8; DB171-172note 2; Tablet of Patience (Surih Íabr): Declaration of
Bahá’u’lláh and Selected Topics
by Foad Seddigh p370] iiiii
Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, became a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople in Zanján became Bábís. [Bab100–2; BBD111; BBRSM16; GPB12; DB177-179]
Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, became a believer as well. [GPB12–13]
||Shiraz; Isfahan; Khurasan; Yazd; Kirman; Nayriz; Iran; Karbala; Iraq
||Bab, Life of; Vakil Mosque; Mosques; Mulla Husayn; Bab, Family of; Muhammad Shah; Shahs; Vahid; Vahid (Siyyid Yahyay-i-Darabi); Hujjat; Qayyumul-Asma (book); Mirza Ahmad-i-Azghandi; Tahirih; Mirza Ahmad-i-Azghandi; Abdul-Karim
||The Báb bequeathed all His possessions to His mother and His wife and revealed a special prayer for His wife to help her in times of sorrow. He told His wife of His impending martyrdom. He moved to the house of His uncle Hájí Mírzá Siyyid `Alí. He told the Bábís in Shíráz to go to Isfahán. [GPB14; KB21–2; TB103–5, LTDT13; DB190-192]
||Shiraz; Isfahan; Iran
||Bab, Life of; Bab, Family of; Prayer; Haji Mirza Siyyid Ali
|1847. c. May
||Birth of Fátimih (Munírih) Khánum, wife of `Abdu'l-Bahá, in Isfahán.
Daughter of Mírzá Muhammad-'Alí. [DB208]
See DB208-209 for the story of her conception.
See MH96 for information on Munírih, future wife of `Abdu'l-Bahá.
See CH84 for her account of a dream she had as a young child.
She was first cousin to the King of Martyrs and the Beloved of Martyrs. [CH86]
||Munirih Khanum; Abdul-Baha, Family of; Births and deaths
|1848 (In the year)
||The birth of Mírzá Mihdí, `the Purest Branch', the son of Bahá'u'lláh and His wife Ásíyih Khánum (Navváb) in the family’s rented house near the Shemiran Gate (Darvázih Shimrán) in northern Tehran. [BBD155]
He was named after Mihdí, Bahá’u’lláh’s elder full brother, who was dear to Him and who had recently died. In later years Bahá’u’lláh gave Mírzá Mihdí the title "the Purest Branch."
In January of 1953 Bahá'u'lláh and His family left Tehran on the first stage of their exile. Mírzá Mihdí, who was unwell at the time and unfit to undertake three months of hard travel across the Iranian Plateau and the Zagros Mountains in severe winter weather, had to be left behind in the care of relatives. The Research Department of the Universal House of Justice, which has no definitive information on the topic, suggests that it is possible that more than one relative may have cared for Mírzá Mihdí over the seven years before he rejoined his parents in Baghdad. RoL165 says that he was left with his maternal grandmother, CH45 says it was his maternal great-grandmother, BKG13 says it was his paternal aunt, Hadrat-i-Ukht, identified as Sárih Khánum.
He was reunited with his parents in 1860 after Bahá’u’lláh’s return from the mountains of Sulaymaniyah and the family remained in Baghdad for another three years, until April 1863.
Mírzá Mihdí accompanied Bahá’u’lláh in His successive exiles to Istanbul, Edirne, and, finally, to Akka.
Despite his youth, Mírzá Mihdí was accustomed to hardship and was recognized as "a pillar of strength" among the exiles during the difficult period after their departure from Baghdad. He resembled ‘Abdu’l-Bahá in appearance and character and was noted for his piety, gentleness, dignity, courtesy, and patience. Throughout his brief adult life, Mírzá Mihdí was Bahá’u’lláh’s companion and served as one of His secretaries, recording the sacred tablets that He revealed. Many such manuscripts in Mírzá Mihdí’s excellent handwriting are extant." [Bahá'í Encyclopedia]
See also Mírzá Mihdí: The Purest Branch by Boris Handel published by George Ronald Publisher, 2017
See 22 June 1870 and 23 June 1870
||Mirza Mihdi (Purest Branch); Births and deaths; Bahaullah, Family of; Boris Handel
||When the news of the martyrdom of the Báb reached Shiraz, Fatimah Bagum, the mother of the Báb, having previously
consulted with her Son about the journey to the `Atabat, (literally means the sublime thresholds.Thea are the shrines of six Shia Imams which are in four cities of Iraq, namely Najaf, Karbala, Kadhimiya and Samarra) decided to leave Shiraz. She wanted to put behind her the constant barrage of insults aimed at her family by the city’s divines.
Before she left, it was decided that Khadíjih Bagum would live with her half-sister in the house of the martyred-uncle of the Báb, Háji Mírzá Siyyid 'Alí, and the Blessed House be entrusted to Mírzá Muhammad-Husayn-i-Bazzaz, son of Mírzá Asadu’llah. He was not a believer in the Báb but a native of Shiraz and a close acquaintance of the family. This decision ushered in a period where the House was in the hands of non-believers. [MBBA167-168]
||Fatimih Bagum; Bab, Family of; Bab, House of (Shiraz); Khadijih Bagum
|1853 or 1854
||Birth of Mírzá Muhammad-‘Alí, first son of Bahá'u'lláh and His second wife, Mahd-i-‘Ulyá. [CB 125]
He was born in the first year of Bahá'u'lláh's arrival in Baghdád. CB125]
||Mirza Muhammad-Ali; Births and deaths; Bahaullah, Life of; Bahaullah, Wives of; Bahaullah, Family of; Mahd-i-Ulya (Fatimih Khanum); Firsts, Other
|1856. c. 1856 – 1857
||Birth of Samadíyyih Khánum, first daughter of Bahá'u'lláh and His second wife, Mahd-i-‘Ulyá.
||Samadiyyih Khanum; Bahaullah, Family of; Mahd-i-Ulya (Fatimih Khanum); Births and deaths; Bahaullah, Life of; Sulaymaniyyih
||Bahá'u'lláh revealed the Kitáb-i-Íqán (The Book of Certitude), ‘a comprehensive exposition of the nature and purpose of religion'. In the early days this Tablet was referred to as the Risáliy-i-Khál (Epistle of the Uncle). [BBD134, 162; BKG159; BBD134; BBRSM64–5; GPB138–9; RB1:158]
The Tablet was revealed in answer to four questions put to Bahá'u'lláh by Hájí Mírzá Siyyid Muhammad, a maternal uncle of the Báb. He had been persuaded by a devout Bábí, Aqá Mírzá Núru'd-Dín, to make a pilgrimage to the holy Shrines of the Imáms in Iraq and where he could put these questions to Bahá'u'lláh as well as visit his sister, the mother of the Báb, who was not yet herself a Bábí. [BBD134, 162; BKG163–5; RB1:158]
It was revealed in the course of two days and two nights. [BBD 134; BKG165; GPB238; RB1:158]
The original manuscript, in the handwriting of ‘Abdu'l-Bahá, is in the Bahá'í International Archives. See Reflections p149 for the story of the receipt of the original tablet, written in the hand of 'Abdu'l-Bahá, by Shoghi Effendi in the Holy Land. [BKG165; RB1:159]
It was probably the first of Bahá'u'lláh's writings to appear in print. [BKG165; EB121]
For a discussion of the circumstances of its revelation, its content and major themes see RB1:153–97.
BEL1.77 gives the year of Revelation as 1862.
||Baghdad; Iraq; Tihran; Iran
||Bahaullah, Writings of; Bahaullah, Life of; Kitab-i-Iqan (Book of Certitude); Haji Mirza Siyyid Muhammad; Bab, Family of; Bab, Uncles of; Uncles; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Interfaith dialogue; Islam; Quran; Christianity; Bible; Prophecies
|1862 – 1868
||Hájí Mírzá Muhammad-‘Alí, a cousin of the Báb, lived in Shanghai during this period. This is the first record of a Bábí or Bahá'í living in China. [PH24]
From 1870 he lived in Hong Kong dealing as a merchant and was joined by his brother, Hájí Mírzá Muhammad Husayn. [PH24]
||Shanghai; Hong Kong; China
||Haji Mirza Muhammad-Ali (Afnan); Haji Mirza Muhammad Husayn (Afnan); Afnan; Bab, Family of; First Bahais by country or area
|1862. c. Mar - Jun
||Birth of Sádhijíyyih, second daughter of Bahá'u'lláh and His second wife, Mahd-i-‘Ulyá.
||Sadhijiyyih; Bahaullah, Family of; Mahd-i-Ulya (Fatimih Khanum); Births and deaths
|1863. 30 Apr
||Bahá'u'lláh's family joined Him in the Garden. [BKG175; RB1:281; SA235]
This initiated the holy day of the Ninth Day of Ridván, to be celebrated on 29 April. [BBD 196]
||Ridvan; Bahaullah, Declaration of; Bahaullah, Family of; Bahaullah, Life of; Ridvan Festival; Najibiyyih Garden; Holy days
|1863. c. Aug - Nov
||Death of Sádhijíyyih, 18-month-old daughter of Bahá'u'lláh and Mahd-i-‘Ulyá. Her body was buried in a plot of land outside the Ádirnih Gate of Constantinople. [BKG203]
||Sadhijiyyih; Bahaullah, Family of; Mahd-i-Ulya (Fatimih Khanum); Edirne Gate
|1864 (In the year)
||Birth of Mírzá Hádí Shírází, the father of Shoghi Effendi, in Shíráz.
||Mirza Hadi Shirazi; Shoghi Effendi, Family of; Births and deaths
|1864. 15 Aug
||Birth of Mírzá Díyá'u'lláh, the third son of Bahá'u'lláh and Mahdi-‘Ulyá. [BKG222]
||Edirne; Adrianople; Turkey
||Mirza Diyaullah; Bahaullah, Family of; Mahd-i-Ulya (Fatimih Khanum); Births and deaths
|1867 (In the year)
||Birth of Mírzá Badí'u'lláh, fourth son of Bahá'u'lláh and Mahd-i‘Ulyá in Adrianople. [BKG247]
||Edirne; Adrianople; Turkey
||Mirza Badiullah; Bahaullah, Family of; Mahd-i-Ulya (Fatimih Khanum); Births and deaths
|1873 8 Mar
||Marriage of `Abdu'l-Bahá to Munírih Khánum in the House of `Abbúd.
DH45 says the marriage took place in late August or September 1872.
See CH87–90, SES25-26, DH45–6 and RB2:208–9 for details of the wedding.
For the story of Munírih Khánum's life see RB2:204–9.
She was the daughter of Mírzá Muhammad-`Alíy-i-Nahrí by his second wife. [BBD165; GPB130; RB2:204]
See BBD 166, BKG340–1, DB208–9 and RB2:203–4 for the story of her conception.
See BKG344, MA112–13 and RB2:206–7 for the story of her first marriage.
The marriage resulted in nine children, five of whom died in childhood: Husayn Effendi (died 1887, aged two), Mihdí (died aged two-and-a-half), Túbá, Fu'ádiyyih and Rúhangíz. Four daughters grew to adulthood. The oldest of these was Díyá'iyyih, who married Mírzá Hádí Shírází in 1895. Shoghi Effendi was their eldest child. The second daughter, Túbá Khánum, married Mírzá Muhsin Afnán. The third daughter of `Abdu'l-Bahá, Rúhá, married Mírzá Jalál, the son of Mírzá Muhammad-Hasan, the King of Martyrs. The fourth daughter, Munavvar, married Mírzá Ahmad. [ABMM]
||Abdul-Baha, Life of; Abdul-Baha, Family of; Munirih Khanum; Weddings; Mirza Muhammad-Aliy-i-Nahri; Diyaiyyih Khanum; Mirza Hadi Shirazi; Tuba Khanum; Mirza Muhsin Afnan; Ruha Khanum; Mirza Jalal; Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Munavvar Khanum; Mirza Ahmad; Genealogy; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
|1879. c. 1879
||Sárih Khánum, the faithful sister of Bahá'u'lláh, passed away in Tihrán. She was buried a short distance from the city. [RB1:49–50]
||Sarih Khanum; Bahaullah, Family of; In Memoriam; Births and deaths; Cemeteries and graves
|1879 or 1880
||Birth of Túbá Khánum, second daughter of `Abdu'l-Bahá. [CH93, 95, ABMM]
||Tuba Khanum; Abdul-Baha, Family of; Abdul-Baha, Life of; Births and deaths
|1896 (In the year)
||Díyá'íyyih Khánum, the eldest daughter of `Abdu'l-Bahá, married Mírzá Hádí Afnán of Shíráz. [BW4:234 (GENEALOGY); DH59–60]
These are the parents of Shoghi Effendi.
For a picture of Díyá'íyyih Khánum see MA105.
||Diyaiyyih Khanum; Mirza Hadi Afnan; Afnan; Abdul-Baha, Family of; Abdul-Baha, Life of; Shoghi Effendi, Family of
|1896 c. Oct
||`Abdu'l-Bahá rented the former Governorate of `Abdu'lláh Páshá in the northwest corner of the city of `Akká at the inner moat. [BBD13, 108; DH60]
He established it as His residence and as the home for His daughters, their husbands and families. [DH60-4, BW16:104]
See also BW16:104–6, DH60–4.
||Abdullah Pasha; House of Abdullah Pasha; Abdul-Baha, Life of; Abdul-Baha, Family of
|1897. 1 Mar
||The birth of Shoghi Effendi, in the house of `Abdu'lláh Páshá. [BBD208; BKG359; DH60, 214; GBF2]
He was descended from both the Báb and Bahá'u'lláh: his mother was the eldest daughter of `Abdu'l-Bahá; his father was an Afnán, a grandson of Hájí Mírzá `Abu'l-Qásim, a cousin of the mother of the Báb and a brother of His wife. [CB280; GBF2]
He was the Ghusn-i-Mumtáz, the Chosen Branch. [BBD87]
`Shoghi' means `one who longs'. [CB281]
`Abdu'l-Bahá commanded everyone, even Shoghi Effendi's father, to add the title `Effendi' after his name. [CB281; GBF2]
`Abdu'l-Bahá gave him the surname Rabbání in the early years of his study in Haifa so that he will not be confused with his cousins, who were all called Afnán or Shahíd. The family name "Rabbání" was also used by Shoghi Effendi's brothers and sister. [BBD191–2; DH60–1; PG4]
As a young boy the Master sent him with a nurse named Hájar Khátún to live in Haifa where he was registered in the French Jesuit school, Collège des Frères. By the age of nine or ten his mother had gotten rid of this nurse. He was unhappy at school in Haifa so the Master sent him to a Catholic boarding school in Beirut where he was equally unhappy. He even sent an attendant to rent a house and provide care so he could attend as a day student but still he was not happy so arrangements were made for him to enter the preparatory school associated with the Syrian Protestant College. [PG4; PP15-17]
See also Rabbani, The Priceless Pearl; Rabbani, The Guardian of the Bahá'í Faith; Giachery, Shoghi Effendi: Recollections.
In a letter from the Universal House of Justice dated 1 October 1973 to Elias Zohoori, included on page 83 of his book, Names and Numbers: A Bahá’í History Reference Guide it says:
…we write to advise you that it has not been possible to establish with absolute accuracy the date of the beloved Guardian’s birth. Shoghi Effendi’s passport gives 3rd March 1896…A note in the Guardian’s handwriting indicates 1st March 1897…A further and different date has been noted by Shoghi Effendi’s father. Unless further research is able to clarify the matter, it is not possible to make a categorical statement of the Guardian’s birth date.
||Shoghi Effendi, Life of; House of Abdullah Pasha; Bahaullah; Family of; Abdul-Baha, Family of; Afnan; Aghsan; Haji Mirza Abul-Qasim; Rabbani (name); Names and titles; - Basic timeline, Condensed; - Basic timeline, Expanded; Shoghi Effendi, Basic timeline
|1902 28 Nov
||Construction began on the Mashriqu'l-Adhkár of `Ishqábád with the laying of its cornerstone. [BFA2:116-17]
BBRXXX says this was 12 December. The discrepancy may lie in the use of two different calendars.
The foundation stone was laid in the presence of General Subotich, governor-general of Turkistan. [BFA2:116–17; GPB300; see discussion of Krupatkin vs Subotich in The City of Love:
Ishqábád and the Institution of the Mashriqu'l-Adhkár by Bruce Whitmore] Also see BBR442-443 for the account of a Russian official, A D Kalmykov who says it was General Subotich.
`Abdu'l-Bahá commissioned Hájí Mírzá Muhammad-Taqí, the Vakílu'd-Dawlih, son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán, to be in charge of the project. [AB109]
`Abdu'l-Bahá Himself delineated the general design and a Russian architect, Volkov, planned and executed the details of the construction. [AB109–10]
A meeting hall and some of its dependencies had been built before 1900.
The dependencies included two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds. [BBD122; BBR442; BBRSM:91]
For a Western account of this see BBR442–3.
See jacket of BBR for a photograph of work on the Temple.
See the message of the Universal House of Justice dated 1 August, 2014 for more on the Mashriqu'l-Adhkár in `Ishqábád.
Location: In the heart of the city of `Ishqábád
Foundation Stone: Late 1902 by General Subotich, the governor-general of Turkistan who had been delegated by the Czar to represent him.
Construction Period: Initial step had been undertaken during the lifetime of Bahá’u’lláh. Superstructure: 1902 – 1907. External Ornamentation: 1919
Site Dedication: No record of a dedication ceremony on completion of the building can be found although the external ornamentation was completed in 1919 it is probable that the building had been in use for some years by this time.
Architects: `Abdu'l-Bahá Himself delineated the general design. More specific design was by Usád ‘Ali]í-Akbar Ranná and a Russian architect, Volkov, planned and executed the details of the construction under the supervision of Hájí Mírzá Muhammad-Taqí, the son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán. [AB109]
Dependencies: two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds
Lease period: – 1938
Seizure; the building was turned into an art gallery
Demolition: August 1963 the Universal House of Justice announced that it had been demolished by the authorities and the site cleared.
References: AB109, BW14p479-481, GPB300-301, CEBF236, EB266-268, MF126-128
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Ishqabad; Mashriqul-Adhkar, Dependencies of; Mashriqul-Adhkar, Design; Architecture; Architects; Foundation stones and groundbreaking; General Subotich; Krupatkin; Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Bab, Family of; Haji Siyyid Muhammad; Volkov; Haziratul-Quds; Bahai schools; - Basic timeline, Expanded; Abdul-Baha, Life of
||Hájí Muhammad-Taqí Afnán, Vakílu'd-Dawlih, the cousin of the Báb largely responsible for the building of the House of Worship in `Ishqábád, was buried in the newly acquired Bahá'í cemetery in Haifa, the earliest recorded burial in the cemetery. [BBD51; DH182]
||In Memoriam; Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Bab, Family of; Cemeteries and graves; Mashriqul-Adhkar, Ishqabad; Firsts, Other
|1921 16 Dec
||Shoghi Effendi left England for Haifa in the company of Lady Blomfield and his sister Rouhangeze [Rúhangíz]. Lady Blomfield stayed on in the Holy Land for several months to assist Shoghi Effendi in his new role as the Guardian. [GBF13-14; PP42; SBR66]
Due to passport difficulties Shoghi Effendi could not leave sooner. [GBF13; PP42; SBR66; PG202]
||London; United Kingdom; Haifa
||Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; Lady Blomfield; Rouhangeze (Ruhangiz); Shoghi Effendi, Family of
|1955. 21 April
||The Báb's only child, Ahmad, was still-born or died soon after birth. Khadíjih Bagum had a very difficult delivery and almost died as a result. The child was buried under a pine (or cypress) tree in the shrine of Bíbí-Dukhtarán (meaning Matron or Mistress of the Maidens).
In the opening days of 1955, the Shíráz municipality decided to construct a school on the site which would have destroyed the grave. When advised of the situation Shoghi Effendi responded: "Guardian approves transfer remains Primal Point's Son Gulistán Jávíd. Ensure befitting burial."
The Spiritual Assembly arranged for the remains to be exhumed, laid in a silk container, and placed in a cement coffin. For three months, the coffin was kept in the western part of the local Hadiratu'l-Quds. On the 21st of April 1955, which coincided with the day of the Báb's martyrdom reckoned by the lunar calendar, a special ceremony for the reinterment was held. It was the largest Bahá'í gathering in Shíráz in the history of the Bahá'í Faith. Multitudes of believers from all parts of the country participated in the historic event. In a prayerful atmosphere, the remains were reinterred in the Bahá'í cemetery of Shíráz. The Guardian heard the details and, on 24 April, cabled his joy: "SHIRAZ ASSEMBLY CARE KHADEM TEHERAN. OVERJOYED HISTORIC ACHIEVEMENT CONGRATULATE VALIANT FRIENDS LOVING REMEMBRANCE SHRINES SUPPLICATING BOUNTIFUL BLESSINGS. SHOGHI." [The Afnán Family:
Some Biographical Notes by Ahang Rabbani 2007 Note <44>]
In the first báb of the fifth vahíd of the Persian Bayán, the Báb asks for a befitting structure to be built over the resting-place of Ahmad for the faithful to worship God. [Bahaipedia]
||Ahmad (son of the Bab); Bab, Life of; Bab, Family of; Cemeteries and graves; Births and deaths
||The Custodians announced that the resting place of the remains of the father of Bahá’u’lláh had been identified. [MC144]
||Bahaullah, family of
||In Iran, the house of the maternal uncle of the Báb and the adjacent house in which the Báb was born were destroyed on the pretext that the sites needed to be cleared. [BW17:79]
||Persecution, Iran; Persecution, Destruction; Persecution; Bab, House of (Shiraz); Bab, Family of
from the main catalogue
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- Bahiyyih Khanum: The Greatest Holy Leaf, by Bahá'í World Centre. A compilation from Bahá'í sacred texts and writings of the Guardian of the Faith and Bahíyyih Khánum's own letters. [about]
- Bahiyyih Khanum: Eulogy for the Greatest Holy Leaf, in the Guardian's handwriting, by Shoghi Effendi (1932). A hand-written tribute to Bahiyyih Khanum, a daughter of Baha'u'llah. [about]
- Conversion of the Great-Uncle of the Báb, The, by Ahang Rabbani, in World Order, 30:3 (1999). The history of Hájí Mírzá Sayyid Muhammad (1798-1876), maternal uncle of the Bab. [about]
- Genealogía de los Profetas de Dios, by Boris Handal Morales (2010). A chart connecting the major Messengers of God through historical, prophetic, and interpretative information, from Adam to Bahá'u'lláh, showing Shoghi Effendi's ascendancy as "the primal branch of the Divine and Sacred Lote-Tree."
- Genealogy of Bab, The, by Mirza Abid, in The Dawn-Breakers. Genealogy of the family of the Bab and the family of Baha'u'llah in relation to the Bab. [about]
- Genealogy of Shoghi Effendi, by Grover Gonzales (1957). A hand-drawn chart of Shoghi Effendi's family history. [about]
- Genealogy of The Báb and Bahá'u'lláh, by Kay Zinky (1950). Chart showing the Semitic line of prophets, including source citations. [about]
- Greatest Holy Leaf, The, by Bahiyyih Nakhjavani. [about]
- List of Descendants of Mirza Buzurg of Nur, the Father of Baha'u'llah, in Materials for the Study of the Babi Religion. Brief genealogy of Baha'u'llah and His family. [about]
- Marriage certificates of The Bab and Baha'u'llah, in Bahá'í World, Vol. 5 (1932-1934) (1934). Marriage certificates of The Báb and Bahá'u'lláh. [about]
- Muhammad-Taqi Wakil al-Dawla Shirazi, by Soli Shahvar, in Encyclopaedia Iranica (2016). Brief excerpt, with link to article offsite. [about]
- Nuri, Mirza Abbas Buzurg: Complete Genealogy Report (2008). [about]
- Questions of Haji Mirza Siyyid Ali Muhammad occasioning the Revelation of the Kitab-i-Iqan, by Haji Mirza Siyyid Ali Muhammad (1997). Translation of the questions submitted to Baha'u'llah by Haji Mirza Siyyid Muhammad, the maternal uncle of the Bab, which
led to the revelation of the Kitab-i Iqan. [about]
- Tablet of Visitation for the wife of the Bab, Khadijih Begum, by Bahá'u'lláh (1997). Translation of and brief commentary on a tablet in honor of Khadijeh Bagum. [about]
- Yahyá, Mírzá, by Moojan Momen, in The Bahá'í Encyclopedia (2009). On the younger half-brother of Bahá’u’lláh, later his opponent, known as Subh-i-Azal, described by Shoghi Effendi as "the arch-breaker of the Covenant of the Báb." [about]