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Search for tag "God (general)"

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  1. Arguments for the Existence of God in 'Abdu'l-Bahá's Writings, by Mikhail Sergeev, in Studies in Bahá'í Philosophy, vols. 2-3 (2014). On the basic typology of philosophical arguments for the existence of God; classical vs contemporary views; Abdu'l-Bahá's arguments from nature and from history. [about]
  2. Báb's Epistle on the Spiritual Journey towards God, The, by Todd Lawson, in Lights of Irfan, Book 3 (2002). A preliminary translation and discussion of the Bab's Risála fi's-Sulúk, one of his earliest extant compositions. It provides a brief discussion of the mystic quest, and sheds light on the Báb's relationship to the Shaykhi movement and to Sayyid Kázim. [about]
  3. Bahá'í Cosmological Symbolism and the Ecofeminist Critique, by Michael W. Sours, in Journal of Bahá'í Studies, 7:1 (1995). Constituents of Bahá'í cosmological symbolism; introduction to the main feminist/environmentalist arguments; eschatological character of Bahá'í cosmological symbolism; Bahá'í eschatology provides answers to many feminist and ecological objections. [about]
  4. Bahá'u'lláh and the God of Avicenna, by Joshua Hall, in Journal of Bahá'í Studies, 31:3 (2022). Comparison of the teachings of Bahá’u’lláh on the nature of God with the philosophy of Avicenna; this helps one understand the philosophical content and significance, and rational rigor, of Bahá’u’lláh’s own statements on God’s existence and creative act. [about]
  5. Bahá'u'lláh's 'Long Healing Prayer' ("Lawḥ-i-Anta'l-Káfí") in Light of a Metaphysics of Unity, by Daniel Azim Pschaida, in Journal of Bahá'í Studies, 31:3 (2022). On the originality and deep coherence of this prayer as expressed by its rhyme, alliterations, and structures organized around the number 19; the prayer is an invitation to meditate on God’s names, and see reality in a metaphysics of wholeness and unity. [about]
  6. Bahá'u'lláh and the Luminous Mind: Bahá'í Gloss on a Buddhist Puzzle, by Roland Faber, in Lights of Irfan, 18 (2017). Non-duality is of central importance to Buddhist thought and experience; on monism and non-dualism as reflected in Asian religious expressions, including Hinduism's Advaita Vedanta. [about]
  7. beginning that hath no beginning, The: Bahá'í Cosmogony, by Vahid Brown, in Lights of Irfan, Book 3 (2002). The dimensions of myth in the Bahá'í Faith focussing on the religion's narratives of creation, religious history, and Administrative Order. [about]
  8. Beyond the Clash of Religions: The Emergence of a New Paradigm, by Udo Schaefer (1998). Religious pluralism and associated issues: diversity and unity of religions, absoluteness, relativity of truth, New Age thought, and interfaith dialogue [about]
  9. Celestial Burning, A: A Selective Study of the Writings of Shoghi Effendi, by Jack McLean (2012). Style, content, and context of the major writings of the Guardian; providential history; critique of Hegel; the military metaphor; the language of interpretation; history of the apostolic age. [about]
  10. Commentary on the Azhar's Statement regarding Bahá'ís and Bahá'ísm, by Mohsen Enayat, in Bahá'í Studies Review, 2:1 (1992). Response to an official 1986 pronouncement on the Faith by this prominent Egyptian university. [about]
  11. Comparison of God and Soul Concepts from a Bahá'í and Hindu Point of View: Conceptions and Experiences of the Afterlife, by Diane Robinson Kerr (2014). Common ground between Hinduism’s Brahman and the Bahá'í conception of God, and the complex understanding they propose of the soul and Atman. [about]
  12. Creating Intimacy: In the Community and With the Seeker, by Phyllis K. Peterson (1998). On how intimacy in the Bahá'í community can be created, using Bahá’í scriptures as guideline. We hunger for intimacy, which is a prerequisite for friendship and a key principle in teaching. Cases drawn from experiences of people who feel psychically hurt. [about]
  13. Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). A collection of essays on various topics of interest to Bahá'í studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971. [about]
  14. Desire of the World, The: Materials for the contemplation of God and His Manifestation for this Day, by Ruhiyyih (Mary Maxwell) Khanum (1982). Compiled from the Words of Bahá’u’lláh. Includes a compilation of names and titles of God and of Bahá'u'lláh. [about]
  15. Diacritics; meaning of "Self-subsisting", by Universal House of Justice (1993). Two disparate topics: the translation style adopted by the Guardian and other considerations related to literary style and the sacred writings, and the meaning of the term "self-subsisting." [about]
  16. Discourse on Bahá'í Theology, A: A Treatise by Dr. 'Alí-Murád Dávúdí on God and Revelation, by Ali Murad Davudi, in Journal of Bahá'í Studies, 30:4 (2021). Overview of the life of Davudi, a distinguished scholar and researcher and prolific author, followed by a translation of a treatise on the transcendence of God, apophatic theology, knowledge of God, emanation and manifestation, and divine attributes. [about]
  17. Divine Art of Living, The, by Báb, The and Bahá'u'lláh (1944). Collection of thematically arranged quotations. [about]
  18. Divine Therapy: Pearls of Wisdom from the Bahá'í Writings (1986). Lengthy collection of passages on numerous themes including coping with stress, orientation to the Divine, and developing helpful attitudes. [about]
  19. Eternal Quest for God: An Introduction to the Divine Philosophy of Abdu'l-Baha, by Julio Savi (1989). A philosophical theology based on the Bahá'í writings. [about]
  20. Excerpts from the Risáliy-i-Dhahabiyyih, by Báb, The (2001). On effulgences, essence, and unity of existence. [about]
  21. Female Representations of the Holy Spirit in Bahá'í and Christian writings and their implications for gender roles, by Lil Osborn, in Bahá'í Studies Review, 4:1 (1994). A response to feminist theologian Mary Daly's argument that a male representation of God reinforces patriarchy with the suggestion that sexual equality is independent of, and unrelated to, gender images of the Divine. [about]
  22. Feminine Forms of the Divine in Bahá'í Scriptures, by Paula A. Drewek, in Journal of Bahá'í Studies, 5:1 (1992). Examples of the interaction between male and female principles in the writings. Complementarity of masculine and feminine images of divinity enriches our understanding of the divine–human encounter, but does not supplant the unity or unknowability of God. [about]
  23. God of Bahá'u'lláh, The, by Moojan Momen, in Bahá'í Faith and the World's Religions (2005). A close look at the view of God presented in the Writings of Bahá’u’lláh and analysis of the consequences of a number of His statements. [about]
  24. God the All-Humorous, by Universal House of Justice (1997). Did Bahá'u'lláh ever refer to God as the "All-Humorous"? [about]
  25. God, Nature of: Warwick Leaflets, by Warwick Bahá'í Bookshop (1994). The nature of God in the Bahá'í Faith. [about]
  26. Goddess Religion, Ancient, by Universal House of Justice (1992). Ancient goddess religions and the role of the feminine in theology. [about]
  27. Greatest Name and the 99 Names of God, The: Compilation (1998). Includes (1) Allah'u'Abhá in Arabic, (2) compilation on the Bahá'í and Islamic use of "Greatest Name," and (3) a list of the ninety-nine names of God from Islamic theology. [about]
  28. Heaven in China without "Religion" and Manifestation, by Theo A. Cope, in Singapore Bahá'í Studies Review, vol. 5 (2000). Some believe there never was a time when humanity was without a Prophet to guide it, but as none is known in Chinese history, a Bahá'í-Chinese dialogue needs a different starting point — one more inclusivist and with a different concept of "religion." [about]
  29. Hindu Concept of God, The: Unity in Diversity, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 2 (1997). The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Bahá'í beliefs to come together and further their common goal of uniting the world's religions. [about]
  30. I know Not How to Sing Thy Praise: Reflections on a Prayer of Bahá'u'llah, by Wolfgang A. Klebel, in Lights of Irfan, 13 (2012). Theology and the language of revelation vs. atheism and scientific discourse, and apophatic "not-knowing" vs. the impossibility of knowing god. [about]
  31. Immanence and Transcendence in Theophanic Symbolism, by Michael W. Sours, in Journal of Bahá'í Studies, 5:2 (1992). Bahá'u'lláh uses symbols to depict theophanies — the appearance of God and the divine in the realm of creation — such as "angel," "fire," and the prophets' claims to be incarnating the "face" or "voice" of God; these convey the transcendence of God. [about]
  32. Instructions Concerning Genesis and the Mystery of Baptism, by Mirza Asad'Ullah (n.d.). A short treatise on Biblical verses and symbology viewed in light of the Hidden Words and other Writings of Bahá'u'lláh. Originally composed in Persian by an early Bahá’í author. [about]
  33. Introduction to the Lawh-i Haqqu'n-Nas, An, by Jean-Marc Lepain, in Online Journal of Bahá'í Studies, 1 (2007). Summary of the tablet Lawh-i Haqqu’n-Nas, Tablet of the "Right of the People," on the metaphorical character of this world. [about]
  34. Key Passages from the Kitáb-i-Íqán (Book of Certitude) in Gleanings from the Writings of Bahá'u'lláh, by Bahá'u'lláh (2022). Cross-reference compilation of 40 passages from the Kitáb-i-Íqán selected by Shoghi Effendi for inclusion in Gleanings from the Writings of Bahá'u'lláh, adapted from Hooper Dunbar's Companion to the Study of the Kitáb-i-Íqán. [about]
  35. Kitab-i-Panj Sha'n, by John Walbridge, in Sacred Acts, Sacred Space, Sacred Time: Bahá'í Studies volume 1 (1996). Brief essay on, and partial translation of, this work of the Bab. [about]
  36. L'histoire de Salut et Changement de Paradigme: Deux Contributions à la Théologie Bahá'íe, by Udo Schaefer (1993). French translation of Beyond the Clash of Religions: The Emergence of a New Paradigm. [about]
  37. Learning from History, by Moojan Momen, in Journal of Bahá'í Studies, 2:2 (1989). The challenges caused by the influx of Third World villagers into the Bahá’í world community. The value of a study of the history of the Bahá’í Faith in understanding this development and in helping us towards appropriate presentations of the Faith. [about]
  38. List of Articles on BahaiTeachings.org, by John S. Hatcher (2015). List of online essays and articles by Dr. John Hatcher. [about]
  39. List of Articles on BahaiTeachings.org, by Christopher Buck (2020). List of online essays and articles by Christopher Buck since 2014. [about]
  40. Logical Proof of the Existence of God, A, by William S. Hatcher (2003). [about]
  41. Love of God, by Hooper Dunbar (2006). [about]
  42. Love Relationship between God and Humanity: Reflections on Baha'u'llah's Hidden Words, by Julio Savi, in Scripture and Revelation (1997). An overview of God and man's relationship as expressed in Bahá'u'lláh's Hidden Words. [about]
  43. Minimalism: A Bridge between Classical Philosophy and the Bahá'í Revelation, by William S. Hatcher (2004). An application of modern relational logic retroactively to problems in classical philosophy such as the existence and nature of God reveals answers which remarkably coincide with the answers found in the Bahá'í scriptures. [about]
  44. Mystic Journey of the Soul, The, by Gul Afroz Zaman, in Singapore Bahá'í Studies Review, vol. 3 (1998). On the journey a soul must make to attain union with the Eternal from the confines of material life on earth; Christian and Sufi esoteric traditions vs. Bahá'í mysticism; the central theme of attaining a "Heavenly Homeland" and closeness with the Creator. [about]
  45. Names of God (2010). A list of some of the names of God from English translations of the Bahá'í Writings. [about]
  46. Nature of God, The: Some Extracts from the Bahá'í Writings, by Bahá'u'lláh and Abdu'l-Bahá (1992). Brief compilation on nature of God. [about]
  47. New morality, The: An outline, by Udo Schaefer, in Bahá'í Studies Review, 5:1 (1995). Proposal that Bahá'u'lláh's ethical teachings rest on metaphysical premises about God and humankind, specifically the teleological and the deontological. [about]
  48. On Human Origins: A Bahá'í Perspective, by Craig Loehle, in Journal of Bahá'í Studies, 2:4 (1990). The science of evolution is difficult for those who demand a literal interpretation of scripture and believe in a special origin for humanity. The Bahá’í writings view evolution and individual spiritual growth as one fundamental developmental process. [about]
  49. Origins of Creation, by Farjam Majd, in Lights of Irfan, 15 (2014). Some classical proofs of the existence of God; the meaning of proof, types of proof, and conditions of the existence of a proof; and contemporary reasons why some people believe God is not needed to explain the universe. [about]
  50. Origins of the Bahá'í Concept of Unity and Causality: A Brief Survey of Greek, Neoplatonic, and Islamic Underpinnings, by Babak Rod Khadem, in Lights of Irfan, Volume 7 (2006). The Bahá’í conception of unity has historical and intellectual precedents. On the history of this concept (and the concept of causality) as it developed in ancient Greek thought, Neoplatonism, and, subsequently, in Islamic philosophy and mysticism. [about]
  51. Passages uit de Kitáb-i-Íqán (Boek van Zekerheid) in Bloemlezing uit de Geschriften van Bahá'u'lláh, by Bahá'u'lláh (2022). Compilatie van 40 passages uit de Kitáb-i-Íqán door Shoghi Effendi geselecteerd voor opname in Bloemlezing uit de Geschriften van Bahá'u'lláh. [about]
  52. Prayers of Bahá'u'lláh, The, by Ruhiyyih (Mary Maxwell) Khanum, in Bahá'í World, Vol. 9 (1940–1944) (1945). Essay about various prayers and meditations of Bahá'u'lláh. [about]
  53. Prolegomena to a Bahá'í Theology, by Jack McLean, in Journal of Bahá'í Studies, 5:1 (1992). Groundbreaking and thorough essay on the basic concerns of scholarly Bahá'í theology. [about]
  54. Purposes and Objectives of Bahá'í Scholarship, The: Compilation and commentary, by Peter Terry (2009). Three essays on objectives of Bahá'í Scholarship, attaining to the knowledge of God, and the study of philosophy. [about]
  55. Role of the Feminine in the Bahá'í Faith, The, by Ross Woodman, in Journal of Bahá'í Studies, 7:2 (1995). On the terms 'Masculine' and 'Feminine' as referring to 2 interdependent energies at work within the Manifestation of God and throughout creation, including the human individual; the important role of the 'Feminine' principle in the Bahá’í Faith. [about]
  56. Saying Nothing about No-Thing: Apophatic Theology in the Classical World, by Jonah Winters (1994). The apophatic (negative) theology of the Neoplatonism of Plotinus and some pre-Pseudo-Dionysius eastern Christian thinkers. [about]
  57. Science and Religion in Chinese Culture, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 5 (2000). Religion lies at the root of philosophy and civilization during the Tang (618-907) and Sung (960-1279) dynasties. Cultural achievements during these periods were influenced by Buddhism, Confucianism, and Taoism, but modern sciences did not develop. [about]
  58. Scientific Proof of the Existence of God, A, by William S. Hatcher, in Journal of Bahá'í Studies, 5:4 (1993). Whenever scientists encounter a phenomenon that exhibits an evolution towards order, but without any observable reason for such movement, they suspect the cause to be an unseen force. Evolution presents a persistent movement from disorder towards order. [about]
  59. "Scientific Proof of the Existence of God," by William S. Hatcher: Commentaries and Responses, by Gordon Dicks and Philip Belove, in Journal of Bahá'í Studies, 6:3 (1994). [about]
  60. "Scientific Proof of the Existence of God," by William S. Hatcher: Commentaries and Responses, by Arash Abizadeh and Ross Woodman, in Journal of Bahá'í Studies, 8:1 (1997). [about]
  61. Seeds of Revelation and the Mystic Bond between The Báb and Bahá'u'lláh: An Exposition on Excerpts from the Persian Bayán, by James B. Thomas, in Lights of Irfan, Volume 7 (2006). A comparison of some of the writings of the Báb and Bahá'u'lláh, showing the unique, mysterious bond between them as the Twin Messengers of the Bahá'í Dispensation. [about]
  62. Selected Topics of Comparison in Christianity and the Bahá'í Faith, by Peter Mazal (1999). Comparison of Bahá'í and Christian morality, archetypal events and people (e.g. the ideal woman) in early Christian and Bábí-Bahá'í history plus concepts of Christ (Christology) and the Messiah compared to Prophets, Messengers and Manifestations of God. [about]
  63. Some Themes and Images in the Writings of Bahá'u'lláh, by Bahiyyih Nakhjavani, in Bahá'í World, Volume 16 (1973-1976) (1976). Exploring the relationship between the Creative Word, particularly its expression in language, and the journey of the human soul to its Creator. [about]
  64. Song Celestial, The, by Howard Colby Ives (1938). Book-length poem about the search for God, in which a seeker asks God various questions, and God responds. [about]
  65. Station of Baha'u'llah: Three Letters, by Universal House of Justice (1991). Three letters on the station of Bahá'u'lláh, the souls of the Manifestations, the varying intensities of their Revelations, the phrase "most precious Being," and on teaching the Faith to Christians. [about]
  66. Structure of Existence in the Bab's Tafsir and the Perfect Man Motif, The, by Todd Lawson, in Studia Iranica: Cahiers 11: Recurrent Patterns in Iranian Religions from Mazdaism to Sufism (1992). The Perfect Man is the mediator between God and the World. He is the mirror in which creation sees God, the eye by which God sees creation. The Bab phrased his cosmology and his Quranic exegesis in light of wahdat al-wujud, the Unity of Being. [about]
  67. Tablet of 'Abdu'l-Bahá Explaining Three Verses in the Lawh-i-Hikmat, A, by Abdu'l-Bahá (2005). Insights into three statements by Bahá'u'lláh on pre-existence, creation, and nature as the essence of God. [about]
  68. Tablet to Mirza Abu'l-Fadl Concerning the Questions of Manakji Limji Hataria: Baha'u'llah on Hinduism and Zoroastrianism, by Bahá'u'lláh (1995). Introduction to, article about, and translation of the Tablet to Maneckji. [about]
  69. "The active force and that which is its recipient", by Betty Hoff Conow, in dialogue magazine, 2:2-3 (1988). Metaphysics of gender and the Lawh-i-Hikmat; universal spiritualism; social indoctrination of gender roles. [about]
  70. Twelve Table Talks Given by 'Abdu'l-Bahá in 'Akká, by Abdu'l-Bahá (2019). Talks from 1904-1907. [about]
  71. Understanding Exclusivist Texts, by Seena Fazel, in Scripture and Revelation: Papers presented at the First Irfan Colloquium (1997). Contemporary religions, esp. Christianity, must examine their exclusivist claims to account for other paths to salvation. [about]
  72. "What I Want to Say is Wordless": Mystical Language, Revelation and Scholarship, by Ismael Velasco, in Lights of Irfan, Book 2 (2001). If the Word of God transcends words and letters, what point is there to Scripture, let alone to scholarship; the paradox of a history of writers penning volumes on a subject which they assert cannot be grasped by language; the relevance of mysticism. [about]
  73. What is Baha'u'llah's Message to the Sufis?, by Roberta Law (1998). Nature of Sufism and Bahá'u'lláh's teachings for the Sufi community, especially as contained in the Seven Valleys. [about]
  74. What Is God?, by Stanwood Cobb (1955). Poetic meditations on the nature of God and our search for the divine, "an attempt to open up vistas into the Infinite in a way that prose could not accomplish." [about]
 
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