Bahai Library Online

Tag "He Whom God shall make manifest"

tag name: He Whom God shall make manifest type: Central figures
web link: He_Whom_God_shall_make_manifest
variations: Him Whom God shall make manifest
referring tags: Mustaghath

"He Whom God shall make manifest" appears in:

1.   from the main catalog (5 results; less)

  1. Grover Gonzales. He Whom God Shall Make Manifest: Notes on Gematria, Tetractys, The Báb's identification of Him, and Opposition to Bahá'u'lláh (2020). On the Bab's use of numerology and cabalistic interpretation of scripture, and his use of amulets and talismans, as tools to help his disciples find and recognize the coming Manifestation, the "Qa'im," Man Yuzhiruhu'lláh.
  2. James B. Thomas. Seeds of Revelation and the Mystic Bond between The Báb and Bahá'u'lláh: An Exposition on Excerpts from the Persian Bayán (2006). A comparison of some of the writings of the Báb and Bahá'u'lláh, showing the unique, mysterious bond between them as the Twin Messengers of the Bahá'í Dispensation.
  3. Báb, The. Stephen Lambden, trans. Tablet to Mullá Muhammad Báqir-i Tabrízí: Extracts (1998). Extract from a Tablet of the Bab to the 13th Letter of the Living, in reply to his question about Man yuzhiruhu'lláh, "He Whom God will make Manifest."
  4. Elham Afnan. Twofold Mission, A: Some Distinctive Characteristics of the Person and Teachings of the Báb (2019). Some features of the Bab's life and Writings highlighting the rare combination of qualities that have come to be associated with him.
  5. Universal House of Justice. Yá Alláhu'l-Mustagháth": Original Source, Correct Transliteration and Translation (2001-12-28). About an invocation revealed by the Báb, prescribed for recitation in times of trouble and difficulty.

2.   from the Chronology (1 result)

  1. 1856-04-00 — Siyyid Asadulláh of Khuy was an influential and devoted Bábi whom the Báb had designated "Dayyán" (Judge). During Mírzá Yahyá's leadership in Baghdad he had found him so weak and the community so desperate that he, like some twenty others, declared himself to be to be the Promised One. He soon rescinded his claim after Bahá'u'lláh's return when he, as the Báb had promised, became the third person to believe in Bahá'u'lláh. Mírzá Yahyá saw this man a threat and ordered his servant Mírzá Muhammad-i-Mázindarání to murder him. [MCS562]

    In Epistle to the Son of the Wolf (p174-176) Bahá'u'lláh mentions Mírzá 'Alí-Akbar, a relative of the Báb and Abu'l-Qásim-i-Káshí and states "several other suffered martyrdom through the decree pronounced by Mírzá Yahyá."

 
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