Shoghi Effendi established the International Bahá'í Archives on Mount Carmel, one site adjoining the Shrine of the Báb and the other was located in the immediate vicinity of the resting-place of the Greatest Holy Leaf. [GPB347]
• See the instructions given by Bahá'u'lláh regarding the preservation of Texts in Archives, Bahá'í: Preserving and Safeguarding the Sacred Texts by / on behalf of Universal House of Justice.
• Note that the function of the archives was written into the Constitution of the Universal House of Justice:
  "To ensure the preservation of the Sacred Texts and to safeguard their inviolability; to analyse, classify, and coordinate the Writings; and to defend and protect the Cause of God and emancipate it from the fetters of repression and persecution;"
• Messages were sent by Shoghi Effendi and on behalf of Shoghi Effendi regarding the Importance of collecting and safeguarding Bahá'í Writings as well as establishing local archives. This and subsequent appeals included a call for the donation of relics related to the history of the Faith as well as transcriptions of talks given by the Master.. [Writings, Bahá'í: Importance of collecting and safeguarding compiled by Bahá'í International Archives, published in Bahá'í Studies Review 11, pages 100-102 (2003)

Work began on the three additional chambers of the Shrine of the Báb after the rock had been excavated from behind the building during the previous year. [DH154]
• Haji Mahmúd Qassabchí, the builder who had completed the repairs on the House of Bahá'u'llah in Baghdad was chosen to be in charge of the work. Shoghi Effendi later designed one of the doors to the Shrine as "Báb-i-Qassabchi" in his honour. The remaining two doors were named after Sutherland Maxwell, the architect of the superstructure, and ego Giachery who had served as liaison with the various Italian marble companies involved. The door to the octagon was named after Leroy Ioas who overlooked much of the work on the Shrine. [CEBF320]
• Originally the centre room had been separated by wooden walls and doors. These were removed and replaced by archways. [SETPE1p164]
• These rooms, when completed, are used as the International Bahá'í Archives. There was a second repository of the archives at this time near the resting place of the Greatest Holy Leaf. [GPB347]

The Guardian, in a message to the Bahá'ís of the World dated 27 November 1954, written after the expropriation of the plot of land owned by the Covenant-breaker Farahangiz Khanum, (the daughter of Mírzá Asadu’llah Isfahani, sister of Fareed and wife of Sydney Sprague) who had refused to sell for more than thirty years, said that the way was now clear to construct the International Archives Building. He went on to say,:

   The raising of this Edifice will in turn herald the construction, in the course of successive epochs of the Formative Age of the Faith, of several other structures, which will serve as the administrative seats of such divinely appointed institutions as the Guardianship, the Hands of the Cause, and the Universal House of Justice. These Edifices will, in the shape of a far-flung arc, and following a harmonizing style of architecture, surround the resting-places of the Greatest Holy Leaf, ranking as foremost among the members of her sex in the Bahá’í Dispensation, of her Brother, offered up as a ransom by Bahá’u’lláh for the quickening of the world and its unification, and of their Mother, proclaimed by Him to be His chosen “consort in all the worlds of God.” The ultimate completion of this stupendous undertaking will mark the culmination of the development of a world-wide divinely-appointed Administrative Order whose beginnings may be traced as far back as the concluding years of the Heroic Age of the Faith.
   This vast and irresistible process, unexampled in the spiritual history of mankind, and which will synchronize with two no less significant developments—the establishment of the Lesser Peace and the evolution of Bahá’í national and local institutions—the one outside and the other within the Bahá’í world—will attain its final consummation, in the Golden Age of the Faith, through the raising of the standard of the Most Great Peace, and the emergence, in the plenitude of its power and glory, of the focal Center of the agencies constituting the World Order of Bahá’u’lláh. The final establishment of this seat of the future Bahá’í World Commonwealth will signalize at once the proclamation of the sovereignty of the Founder of our Faith and the advent of the Kingdom of the Father repeatedly lauded and promised by Jesus Christ. [Messages to the Bahá'í World p74-75]

In a message to the Project Manager of the Mount Carmel projects dated 31 May 1987, the Universal House of Justice indicated that "...the institutions mentioned by the beloved Guardian in the passage in which he spoke of the completion of the Arc being contemporaneous with the establishment of the Lesser Peace did not include the Library. And there is no reason in principle why it should not be constructed at a later date." In addition, given the proximity of the International Teaching Centre to the future site of the International Bahá'í Library, if they were to be constructed simultaneously it would further congest an already busy building site and access to the Seat of the Universal House of Justice. [Vineyard of the Lord No 4 July 1994 p8]

"The Centre for the Study of the Texts . . . will be the seat of an institution of Bahá'í scholars, the efflorescence of the present Research Department of the World Centre, which will assist the Universal House of Justice in consulting the Sacred Writings, and will prepare translations of and commentaries on the authoritative texts of the Faith." [AWH p52]

"The building was completed and occupied in 1999. It now houses the Research Department, and is the temporary home of the International Bahá'í Library and other offices." [Visiting Bahá'í Holy Places p. 35; BW99-00p38-39]