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Tag: "Iranian revolution (1979)"

tag name Iranian revolution (1979) type: Miscellaneous; Persecution
web link bahai-library.com/tags/Iranian_revolution_(1979)
variations or
mis-spellings
Islamic Revolution
related tags - Persecution, Iran; Iran, History (general); Revolution
referring tags Constitutional Revolution (Iran, 1905-1911)
references en.wikipedia.org/wiki/Iranian_revolution; bahaipedia.org/Persecution#Islamic_Revolution_and_Republic

"Iranian revolution (1979)" has been tagged in:

17 results from the Main Catalog

6 results from the Chronology

from the main catalog (17 results; collapse)

sorted by  
  1. 2025-09. Principled Engagement: The Bahá'í Community of Iran's Approach to Social Change. Iqan Shahidi. Analyzes the Iranian Bahá’í community’s principled, non-adversarial engagement in social change, highlighting constructive resilience, community building, and non-political contributions despite persecution. Articles.
  2. 2024. Managing Religion and Religious Changes in Iran, A Socio-Legal Analysis by Sajjad Adeliyan Tous and James T. Richardson: Review. Christopher Buck. Reviews.
  3. 2021-03-22. 175 Years of Persecution: A History of the Bábís and Bahá'ís of Iran, by Fereydun Vahman: Review. Christopher Buck. Reviews.
  4. 2018/2023. Now They Are Hanging Women. Jaine Toth. Presentation and script of a presentation on contemporary persecution of Bahá'ís in Iran; title taken from a newspaper headline for an article announcing the execution of ten Iranian Bahá’í women on June 18, 1983. Script is for three voices. Presentations.
  5. 2014. Text and Context in the Bahá'í Heroic Age. Nader Saiedi. A series of 12 talks by Nader Saiedi exploring Bahá'í history, key writings, and the need for scholarly study, translation, and contextual analysis of Bahá'í texts. Audio.
  6. 2013. Hojjatiyeh Society in Iran, The: Ideology and Practice from the 1950s to the Present. Ronen A. Cohen. History of the group that started in the 1950s as an anti-Baha'i movement but found itself leading an anti-Khomeini agenda; spiritual background to Imamite Shi'ism and the historical context; a counter-revolutionary movement that echoes today. Books.
  7. 2009. Debunking the Myths: Conspiracy Theories on the Genesis and Mission of the Bahá'í Faith. Adib Masumian. Response to Iranian conspiracy theories portraying the Bahá'í Faith as a subversive political group, Zionist spies, affiliates of the secret police, British agents, etc. Available in English and Persian. Includes interview with author. Books.
  8. 2008-11. Iran, Israel and the "Shi'ite Crescent". Uzi Rabi, Ronen A. Cohen. Conference proceedings on the relations between the regional powers of Iran and the Arab world, and the relations between Iran and Israel since the Islamic revolution in 1979. Only passing mention of Bahá'ís, but of general relevance. Articles.
  9. 2004. Conspiracies and Forgeries: The Attack upon the Bahá'í Community in Iran. Moojan Momen. Early attacks on the Bahá'í community in Iran were made mostly on the basis of religious accusations, but in the 20th century, non-religious accusations based on widely held and often fantastical conspiracy theories have become more prevalent. Articles.
  10. 2002. Bahá'í Faith in Iran, The. John Walbridge. Includes essay "Three Clerics and a Prince of Isfahan: background to Bahá'u'lláh's Epistle to the Son of the Wolf" and bios of Ayatollah Khomeini and Zill al-Sultan. Articles-unpublished.
  11. 2000. Persian Sphinx, The: Amir Abbas Hoveyda and the Riddle of the Iranian Revolution. Abbas Milani. Various passing mentions, including anti-Bahá'í paranoia, and the (alleged/disputed) Bahá'í affiliations of Amir Abbas Hoveyda, his father Habibollah Hoveyda (Ayn al-Molk), and Mohammad Reza Shah's physician Abdol Karim Ayadi. Excerpts.
  12. 1999-02. Continuities and Discontinuities in Islamic Perspectives on Cultural Diversity. Sulayman S. Nyang. Contains only brief mention of Bahá'ís, but discusses the Iranian Revolution and related topics. Articles-unpublished.
  13. 1996. Parliamentary Politics in Revolutionary Iran: The Institutionalization of Factional Politics. Bahman Baktiari. Brief discussion of anti-Bábí and anti-Bahá'í persecutions in 1896, 1907, and the 1950s. Excerpts.
  14. 1995. Religious Background of the 1979 Revolution in Iran. Moojan Momen. Encyclopedia.
  15. 1984. Note on Babi and Baha'i Numbers in Iran, A. Peter Smith. Estimates, sources, and bibliography for early Bábí and Bahá'í populations. Resources.
  16. 1982. Iran since the Revolution. Sepehr Zabih. Discussion of the Iranian constitution, with one passing mention of Bahá'ís not being recognized. Excerpts.
  17. 1982. Iran between Two Revolutions. Ervand Abrahamian. Multiple references to the Bahá'í Faith, in an academic book of history. Books.

from the Chronology (6 results; collapse)

  1. 1909-12-24 — The constitutional revolution effectively ended when the Shah's minister oversaw the expulsion of the deputies of the Second Majis with the support of 12,000 Russian troops. [Wikipedia]
  2. 1979-00-00 — After the 1979 Islamic Revolution in Iran, the persecution of Bahá'ís significantly intensified due to their perceived beliefs and association with the previous regime. The Iranian government viewed the Bahá'ís as heretics and threats to Islam. Bahá'ís faced severe restrictions on their religious freedom, denial of basic human rights, and discriminatory laws targeting them.

    Persecution included but was not limited to:

    Arrests and imprisonment: Bahá'ís were often arrested on false charges, including espionage or propaganda against the state, and were subjected torture and to long prison sentences.

    Discrimination in education and employment: Bahá'ís were barred from higher education and many forms of employment within the public sector initially and then it expanded to all sectors of the economy. Their business licences were often revoked or they were prevented from starting businesses.

    Property confiscation: Bahá'í properties, including holy sites, cemeteries, and religious centres, were desecrated, vandalized, confiscated or destroyed by the government.

    Denial of citizenship rights: Bahá'ís faced difficulty in obtaining identification documents, which denied them citizenship rights and access to essential services.

    Hate propaganda and vilification: Bahá'ís were subjected to hate propaganda through state-controlled media and religious leaders, portraying them as morally corrupt, enemies of Islam and the state. [Iran Press Watch]

    Physical violence and harassment: Bahá'ís were targeted for physical violence, harassment, and intimidation by both government authorities and extremist groups.

    Efforts by the international community, international human rights organizations, and individuals raised awareness of the persecution faced by Bahá'ís in Iran, urging the Iranian government to respect their human rights and provide them with the freedom to practice their religion without fear of persecution. In the early years of the Revolution about 200 Bahá'ís were executed but in the face of international pressure the regime resorted to more subtile and systematic means of oppression. On the whole the regime was defiant in the face of pressure from other countries, the United Nations and other Human Rights groups. [Iran Press Watch]

  3. 1979-01-17 — Mohammad Rezā Pahlavi‎, known as Mohammad Reza Shah, entitled Shāhanshāh ("Emperor" or "King of Kings"), fled Iran. The dissolution of the monarchy was complete on the 11th of February.
  4. 1979-02-01 — Ayatollah Khomeini returned to Iran from exile in France. On the 11th of February, the revolutionary government assumed power.
  5. 1979-04-01
      The declaration of the Constitution of the Islamic Republic of Iran after a referendum with a 98.2% supporting vote.
    • And part of that constitution...

          Iran's Army and Revolutionary Guards "will be responsible not only for guarding and preserving the frontiers of the country, but also for fulfilling the ideological mission of (Shiite) jihad in God's way; that is, extending the sovereignty of God's (Shiite) law throughout the world ... in the hope that this century will witness the establishment of a universal holy government and the downfall of all others."
    • The IRGC is also the backbone of the clerical establishment in Iran. The senior cadres of the IRGC and the Supreme Leader Ayatollah Ali Khamenei enjoy the final say in Iran's domestic and foreign policy and support for proxies. The IRGC, in addition, is engaged in the domestic repression of dissidents; the suppression of freedom of speech, press and assembly, and imprisoning political opponents. The Washington office of an Iranian opposition group, the National Council of Resistance of Iran (NCRI), has released a 175-page book, "The Rise of the Revolutionary Guards Corps Financial Empire," demonstrating that the IRGC controls more than half Iran's GDP and owns several major economic powerhouses and religious endowments, such as Astan-e Qods Razavi, in the northeastern city of Mashad. The NCRI also published another detailed book on 15 Iranian terrorist training centers, where the IRGC provides ideological, military and tactical training to foreign recruits, who are later dispatched to conduct terrorist activities in the Middle East and beyond. [Gatestone Institue 18 December 2021]
    • The formalization of the concept of Governance of the Jurisconsult (also known as "Wilayat al-Faqih" in Arabic) in the Iranian constitution solidified Khomeini's ideas and provided the framework for the political structure and governance in Iran, with Khomeini himself becoming the first Supreme Leader of the Islamic Republic. The main aspects of this doctrine in Twelver Shia Islam were: 1. Supreme Authority of the Jurisconsult (Faqih), 2. Guardianship and Leadership in the place of the 12th Imam until his return, 3. The establishment of an Islamic State where the Jurisconsult (Faqih) would hold ultimate authority, 4. The Faqih would be legitimized through popular vote, 5. The Faqih would have the authority to interpret and enforce Islamic law in all aspect of society, 6. Social justice, equity and the welfare of the people would be implemented, 7. Resistance against oppression both from within and outside the country would be a duty, 8. Islamic jurisprudence would evolve and adapt to the changing times. [Constitution of the Islamic Republic of Iran]
  6. 1979-12-03
 
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