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Tag: "Jack McLean"

tag name Jack McLean type: People
web link bahai-library.com/tags/Jack_McLean
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related tags Bahá'í scholars (English/western); University of Toronto
bahaidata.org Q3012   ·   Links to Bahá'í wikis (bahai9, bahaipedia, etc.)

"Jack McLean" has been tagged in:

8 results from the Main Catalog

2 results from the Chronology

3 results from the Chronology Canada

from the main catalog (8 results; collapse)

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  1. 2026. "Knowledge Game" and the Bahá'í Faith, The: Ten Perspectives from Bahá'í Scholarship. Filip Boicu. What does the Revelation have to contribute to the modern system of knowledge and academic disciplines? To what extent does the understanding of the Revelation depend on the modern system of knowledge? This problematic is the knowledge game of religion. Articles-unpublished.
  2. 2012-06-02. Teaching the Faith, Magic Moments, Meeting Great Souls. Jack McLean. Autobiography of a prominent Bahá'í scholar, written on occasion of the 50th anniversary of his conversion. Biographies.
  3. 1999-12. Symbol and Secret and Revisioning the Sacred: Reviews. Jonah Winters. Reviews.
  4. 1999. Revisioning the Sacred: New Perspectives on a Bahá'í Theology, by Jack McLean: Review. Susan Maneck. Reviews.
  5. 1999. Revisioning the Sacred: New Perspectives on a Bahá'í Theology, ed. Jack Mclean: Review. David Piff. Reviews.
  6. 1997. Dimensions in Spirituality, by Jack McLean: Review. William G. Huitt. Reviews.
  7. 1995. Dimensions of Spirituality, by Jack McLean: Review. Julio Savi. Reviews.
  8. 1982-2023. Studies in Bábí and Bahá'í History / Studies in Bábí and Bahá'í Religions: List of volumes. Anthony Lee, ed. List of all 23 volumes in the SBBH / SBBR series from Kalimat Press. Bibliographies.

from the Chronology (2 results; collapse)

  1. 1955-08-15
      Appeals were made by National Spiritual Assemblies around the world through the Bahá'í International Community to the UN Secretary-General Dag Hammarskjöld to ask the Iranian government to halt the attacks on the Bahá'ís. [BW13:789–91; BW16:329; MBW88–9; BTSG83-85, PP304, 311; CBN No 81 October 1956 p1; 15 August 1955 CoF132-133; 20 August 1955 CoF133-142]
    • The intervention of the Secretary-General of the UN, along with the efforts of the National Spiritual Assembly of the United States, brought an end to the physical persecution of the Bahá'ís, although their human rights are still denied. [BW13:790; BW16:329]
    • This marked the first time the Faith was able to defend itself with its newly born administrative agencies. An "Aid the Persecuted Fund" was established.
    • See comments by Jack McLean:
        The response to the persecution was both decisive and instructive. Shoghi Effendi directed the American Baha'i Community to send appeals for protection to President Eisenhower. Local and national spiritual assemblies sent thousands of `appeals' to the Iranian government and the Shah. Appeals were lodged with the Secretary-General of the United Nations and the President of the Social and Economic Council, `copies of which were delivered to the representatives of the member nations of the Council, to the Director of the Human Rights Division, as well as to nongovernmental organizations with consultative status.' The Guardian wrote further that the 1955 persecution led to `widespread publicity' that had attracted `...the notice of those in high places...' and which Shoghi Effendi saw as a prelude to `...the emancipation of these valiant sufferers from the galling fetters of an antiquated religious orthodoxy....will, in varying measure, have its repercussions in Islamic countries, or may be even preceded by a similar phenomenon in neighbouring territories, hastening and adding fresh impetus to the bursting of the bonds that fetter the freedom of the followers of God's infant Faith.' [Shoghi Effendi's View of Providential History in Light of the Judaeo-Christian Tradition by Jack McLean]
    • Historian Mohamad Tavakoli-Targhi noted that the 1955 anti-Bahá'í campaign was both the apogee and the point of separation of the state-clergy co-operation. The Shah succumbing to international pressure to provide human rights, withdrew support. The result was that the period from the late fifties until 1977-1978 was a period of relative safety. [Towards a History of Iran's Bahá'í Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani.]
  2. 1982-12-29
      The passing of Stanwood Cobb, (b. November 6 Newton, Massachusetts, 1881 – d. December 29, 1982) noted Bahá'í lecturer, educator and author at his home in Chevy Chase, Maryland at the age of 101 after 75 years of service to the Cause. [BW18p815-817]
    • Shoghi Effendi is reported to have said that Stanwood Cobb was the best American Bahá'í writer. [VAB vol1 p197]
    • His first exposure to the Faith was in 1906 at Green Acre where he attended a conference during his studies at Harvard Divinity School where he was preparing for the Unitarian ministry. [Wikipedia]
    • While serving as a college instructor in Constantinople, disguised as a Turk, he made a visit to 'Abdu'l-Bahá in Akka while He was still a prisoner. He met Him again in 1913 (March 23-28) and while He was in Paris and the United States during His Western travels.[ABP507-508,519-520, 526]
    • In the years 1912-1913 he was with Sargent's Travel School for Boys. During 1914-1915 he was the head of the English department at St John's College, Annapolis, Maryland. In 1915-1916 he was at Ashville School for Boys in Nashville, North Carolina. During 1916-1919 he served as instructor in English and history at the United States Naval Academy in Annapolis, Maryland. [ABP507n1201]
    • In 1919 he married Ida Mayan Whitland and that same year became the founder and principal of the Chevy Chase Country Day School and also in 1919 the founder of the Progressive Education Association and its president 1927-1930. In 1922 he was member of the national Bahá'í Children's Education Work Committee. [ABP507n1201]
    • He was the author of some 30 books and numerous articles. Some of his publications can be found on Bahá'í Library.
    • He served as an editor of Star of the West until 1939 and was a co-editor of World Order.
    • He founded Avalon Press in 1935 through which he published his works. [Wikipedia]
    • One of his essays entitled The Continuity of Religion was first published in The Bahá'í World Volume VI, 1934-1936.
    • Bahá'í Chronicles.
    • Stanwood Cobb (age 96) shared this observation of 'Abdu'-Bahá with Jack McLean at Green Acre in 1977. "Abdu'l-Bahá," said Dr. Cobb, "was unlike the other spiritual leaders who came to Green Acre in this respect: He had a wonderful sense of humour and laughed out loud. It is this joy and zest for living that distinguished the Master from the other spiritual teachers there. They were much too serious. `Abdu'l-Bahá fully embraced the joy of life and encouraged his followers to do the same." [What Stanwood Cobb Told Me about 'Abdu'l-Bahá]

from the Chronology of Canada (3 results; collapse)

  1. 1975-09-22 — The formation of the Local Spiritual Assembly of the Bahá'ís of Gatineau, QC. The founding members were: Pierre Dagenais (Chairman), Jack McLean (Vice Chairman), Helen Michelin (Secretary), Richard Gordon (Treasurer), Brigitte McLean, Renée Dagenais, Nahid Gordon, Tony Panalaks, and Kamal Toeg. [from an email from archives@bahai.ca to Jack McLean (A121577) 11 July 2022] iiiii
  2. 1981-05-29 — The 6th annual Conference of the Association for Bahá'í Studies was held in Ottawa and was attended by some 350 Bahá'ís.

    This year, with the approval of the Universal House of Justice, the name of the Association was changed from the Canadian Association for Studies on the Bahá'í Faith to the Association for Bahá'í Studies in recognition of its increasingly international character. Also, the Association recently purchased a modest house on the campus of the University of Ottawa to serve as a Center for Bahá'í Studies and as an administrative headquarters for the organization.

    The presentations included: "The Psychological and Spiritual Aspects of Personal Growth," by Hossain Danesh, a member of the National Spiritual Assembly of Canada who is a practicing psychiatrist; a discussion of the use of computers in indexing the Bahá'í Writings, presented by Edward Fox, a doctoral candidate in computer science at Cornell University; "John the Baptist—The Forgotten Manifestation," by Jack McLean, a doctoral candidate in religious studies at the University of Ottawa; and a presentation on the life and works of Mishkín-Qalam, the famous Bahá'í calligrapher, by Gol Aidun of Brandon, Manitoba.

    Also included in the conference was the second annual Ḥasan Balyúzi Lectureship—given this year by Douglas Martin, secretary of the National Spiritual Assembly of Canada, who spoke on the persecutions of the Bahá'ís in Iran under the Pahlavi regime, and by Glenford E. Mitchell, secretary of the National Spiritual Assembly of the United States, who discussed the reaction of people in the West to the current wave of persecutions in Iran.

    The last presentation of the conference was that of Amatu'l-Bahá Rúḥíyyih Khánum who had recently arrived in North America after several months in Central America. Although not entirely recovered from an illness acquired during her travels, she spoke vigorously—although, uncharacteristically, while seated. Her principal theme was the corrosive effects of the prejudice of the educated toward the illiterate, though she stressed the importance of the contribution of the educated in the Faith and in society.

    She also urged the Bahá'ís to redouble their efforts, citing a passage pointed out to her by the beloved Guardian, Shoghi Effendi, in which Bahá'u'lláh, while still in Baghdád, had said that if the Bahá'ís had busied themselves with what He had commanded them to do, "now the entire world would be clothed in faith." [BN Issue 607 October 1981 p7; BCVol 3 No 5 July/August 1981 p5]

  3. 2016-07-00
 
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