Search for tag "Joseph"
|1844. 22 May
||Declaration of the Báb's Mission
Two hours and eleven minutes after sunset Siyyid `Alí-Muhammad made His declaration to Mullá Husayn-i-Bushrú'í in the upper room of His House. [DB52-65]
“I am, I am, I am, the promised One! I am the One whose name you have for a thousand years invoked, at whose mention you have risen, whose advent you have longed to witness, and the hour of whose Revelation you have prayed God to hasten. Verily I say, it is incumbent upon the peoples of both the East and the West to obey My word and to pledge allegiance to My person.” [DB315-316]
See SI231 for information on the anticipated return of the Hidden Imam. See BBR2pg42-3 and DB57 for a list of signs by which the Promised One would be known.
See BW5p600-4 for a brief biography of William Miller the founder of the Adventist sect who, after intense study of the Bible, had predicted the return of Christ on March 21, 1844. See BW5p604 for mention of other Christians who made similar predictions.
See DB383 and BBR2pg25 for information on Mulla Husayn-i-Bushru’i. See CoB110 for the significance of the first believer.
See SBBH1:14 for a possible explanation for Mullá Husayn's presence in Shíráz at this time.
Nabíl-i-A`zam relates that Mullá Husayn was welcomed at the Báb's mansion by Mubárak, His Ethiopian servant. Others resident in this house at the time were Fiddih (f), responsible for the preparation of the food and the mother of Siyyid 'Alí-Muhammad, Zahrá Bagum. [DB53; KBWB5]
For more information about Mubarack see Black Pearls: Servants in the Household of the Bab and Baha'U'Llah p21-22.
He revealed the first chapter of the Qayyúmu'l-Asmá' (the Commentary on the Súrih of Joseph. The entire text would later be translated from the original Arabic by Táhirih. [B19–21; BBD190–1; BBRSM14–15; BKG28; BW12:85–8; BWMF16; DB52–65, 264, 216, BBR2pg14-15, GPB23, 73; MH56–71; SBBH17, HotD30]
This date marks the end of the Adamic Cycle of approximately six thousand years and the beginning of the Bahá'í Cycle or Cycle of Fulfilment. [BBD9, 35, 72; GPB100] Shoghi Effendi is quoted as saying that this is the second most important anniversary on the Bahá'í calendar. [ZK320]
The beginning of the Apostolic, Heroic or Primitive Age. [BBD35, 67]
See MH86–7 for an explanation of the implication of the word `Báb' to the Shí'í Muslims.
Three stages of the Báb's Revelation:
- Bahá'u'lláh has described this book as being `the first, the greatest, and mightiest of all books' in the Bábí Dispensation. [GPB23]
- See SBBH5pg1 for discussion on the Qayyumu’l-Asma’.
- This text was the most widely circulated of all the Báb's writings and came to be regarded as the Bábí Qur'an for almost the entirety of His mission. [BBRSM32]
- Images of the Qayyum al-asma' (‘Maintainer of the names’) can be see at the website of the British Library, Discovering Sacred Texts.
- He chose the title `Báb' and Mullá Husayn was given the title Bábu'l-Báb (the gate of the Gate).
- In the second year of the Revelation (from His confinement in the house of His uncle in Shíráz) He took the title of Siyyid-i-dhikr (dhikr means `remembrance of God') and gave the title `Báb' to Mullá Husayn. At Fort Tabarsí Mullá Husayn was called `Jináb-i Báb' by his companions.
- At His public declaration the Báb declared Himself to be the promised Qá'im. [MH87–8]
||Bab, Life of; Bab, Declaration of; Holy days; Bab, Writings of; Mulla Husayn; Qayyumul-Asma (book); Surih of Joseph; Tahirih; Bab, Life of; Cycles; Ages and Epochs; Heroic age; Qaim; Promised One; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Mubarak; Letters of the Living; Fiddih; Bab, House of (Shiraz)
|1872 (In the year)
||Birth of Joseph H. Hannen, a Disciple of `Abdu'l-Bahá.
||Joseph Hannen; Births and deaths
|1902 (In the year)
||Joseph Hannen, future Disciple of `Abdu'l-Bahá, and Pauline Hannen became Bahá'ís in Washington DC.
||Washington DC; United States
||Joseph Hannen; Disciples of Abdul-Baha; Pauline Hannen
|1911. 27 Nov
||'Abdu'l-Bahá spoke in His own apartment in the morning and in the evening at the residence of Edwin and Josephine Scott. Neither of these talks has been translated into English. [ABF235-237]
||Abdul-Baha, Travels of; Abdul-Baha, First Western tour; Abdul-Baha, Talks other; Edwin Scott; Josephine Scott
|1912 10 Nov
||Talk at Home of Mr. and Mrs. Arthur J. Parsons,
1700 Eighteenth Street, NW, Washington, D. C .[PUP421]
Talk at Home of Mr. and Mrs. Joseph H. Hannen, 1252 Eighth Street, NW, Washington, D. C. 'Abdu'l-Bahá spoke of Bahá'u'lláh's faithful Ethiopian servant, Isfandiyar, and his service to the family of Bahá'u'lláh's family while He was in prison in the Síyáh-Chál.
Talk at 1901 Eighteenth Street, NW, Washington, D. C. [PUP428]
||Washington DC; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks at homes; Abdul-Baha, Talks other; Arthur Parsons; Joseph Hannen; Isfandiyar
|1920. 27 Jan
||The passing of Joseph H. Hannen, Disciple of 'Abdu'l-Bahá a week after he was knocked down by a car in Washington, DC. (b. January 27, 1920,
It was Joseph Hannen who served as a note-taker for many of the talks of 'Abdu'l-Bahá during His tour in the United States. A number of the entries in Promulgation of Universal Peace have been accredited to him. [The Washington Times 28 January, 1928]
‘Abdu’l-Bahá sent the first Tablet of the Divine Plan to the southern states in care of Joseph. He and his wife Pauline taught the Faith to African Americans; among those they taught were Louis Gregory and Mrs. Pocahontas Pope.
[Bahá'í Chronicles, Alain Locke: Faith and Philosophy pp 38-39 by Christopher Buck, Kalimat Press]
He was buried with his wife, Pauline Amalie Knobloch Hannen (b. 29 August, 1874 d. 4 October, 1939) in Prospect Hill Cemetery, in Washington, DC.
|Washington DC; Allegheny; United States
||Joseph Hannen; Pauline Hannen; Disciples of Abdul-Baha; In Memoriam; Births and deaths; Cemeteries and graves; Tablets of the Divine Plan; Promulgation of Universal Peace (book)
|1944 (In the year)
||The first Bahá’ís arrived in the Mariana Islands.
Joseph F. Peter and Joseph Tierno, United States servicemen, were based on Saipan, 1944–5.
||Joseph F. Peter; Joseph Tierno
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- Ancient Poems as Means of Revelation, in an Early Tablet by Bahá'u'lláh, by Julio Savi and Faezeh Mardani, in Lights of Irfan, 19 (2018). On the importance of poetry in the history of the Faith and in its Writings, and absolute detachment as a prerequisite for attainment unto the Divine Presence. Includes translation of "A Tablet by Bahá’u’lláh." [about]
- Bahá'í Tradition, The: The Return of Joseph and the Peaceable Imagination, by Todd Lawson, in Fighting Words: Religion, Violence, and the Interpretation of Sacred Texts, ed. John Renard (2012). Overview of the status of violence in the Baha'i tradition, and the historical/social conditions in which these doctrines were articulated. [about]
- Five Questions: Loss of Voting Rights, Mani, Magi, Five-Pointed Star, Joseph Smith, by Universal House of Justice, in Bahá'í Studies Bulletin, 4:3-4:4 (1991). Responses to various questions. Closes with quotations on Confucianism and Genesis. [about]
- Genesis in King Lear: Joseph's Many-Colored Coat Suits Shakespeare, by Tom Lysaght, in Journal of Bahá'í Studies, 29:3 (2019). Creative comparison of the biblical figure of Joseph and the character of Edgar in Shakespeare's King Lear, in light of the Báb’s and Bahá'u'lláh's Writings. [about]
- Gnostic Apocalypse and Islam, by Todd Lawson: Review, by Christopher Buck, in Bahá'í Studies Review, 18 (2012). [about]
- Ibn 'Arabi's Joseph: Imagination as Holy Communion, by Todd Lawson (2010). [about]
- Introduction to the Lawh-i Haqqu'n-Nas, An, by Jean-Marc Lepain, in Online Journal of Bahá'í Studies, 1 (2007). Summary of the tablet Lawh-i Haqqu’n-Nas, Tablet of the "Right of the People," on the metaphorical character of this world. [about]
- Joycean Modernism in a Nineteenth-Century Qur'an Commentary?: A Comparison of The Báb's Qayyūm Al-Asmā' with Joyce's Ulysses, by Todd Lawson, in Erin and Iran: Cultural Encounters between the Irish and the Iranians, ed. H. E. Chehabi and Grace Neville (2015). Comparison of the formal structure of the two works and themes such as time; oppositions and their resolution; relation between form and content; prominence of epiphany; manifestation, advent and apocalypse; and the theme of heroism, reading and identity. [about]
- Qayyúm-al-'Asmá: Notes on Joseph, by Brent Poirier and Stephen Lambden (1999). [about]
- Sacred Mythology and the Bahá'í Faith, by William P. Collins, in Journal of Bahá'í Studies, 2:4 (1990). [about]
- Story of Joseph in Five Religious Traditions, by Jim Stokes, in World Order, 28:3 (1997). The parable of Joseph in the Hebrew Bible, the New Testament, and Islam. Prefaced by comments by Moojan Momen. [about]
- Story of Joseph in the Babi and Baha'i Faiths, The, by Jim Stokes, in World Order, 29:2 (1997). [about]
- Tablet of Joseph, by Bahá'u'lláh, in Untitled 1904 compilation, Volume 1 (1904). [about]
- Typological Figuration and the Meaning of "Spiritual": The Qurʾanic Story of Joseph, by Todd Lawson, in Journal of the American Oriental Society, 132:2 (2012). Meanings of the famous shirt (qamís) as a symbol of Joseph's spiritual journey and travails in the Qur'an and tafsír. Does not mention the Baha'i Faith. [about]