Search for tag "Jung"

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1. Firm Cord of Servitude, The, by Theo A. Cope, in Lights of Irfan, Book 2 (2001). A call for a revisioning of mysticism's claims of "union with God" in light of the Bahá'í Teachings as well as Jungian psychology. [about]
2. "In the Beginning Was the Word": Apocalypse and the Education of the Soul, by Ross Woodman, in Journal of Bahá'í Studies, 5:4 (1993). Hidden meanings in scripture and the soul are metaphorically identified with the huris, or brides. The bridegroom, Bahá'ulláh, enters union as the marriage of the Manifestation with the Maid of Heaven, who releases the Logos and the newly created soul. [about]
3. "Symbols of Individuation in E. S. Stevens's The Mountain of God," by Cal E. Rollins: Review, by Ross Woodman, in Journal of Bahá'í Studies, 2:2 (1989-1990). [about]
4. Symbols of Individuation in E. S. Stevens's The Mountain of God, by Cal E. Rollins, in Journal of Bahá'í Studies, 1:4 (1989). Stevens’s novel records impressions of the Bahá'í community in ‘Akká and Haifa in 1911. The two main characters are moving through an "individuation process" which could lead them to the Bahá'í Faith. Jungian literary criticism explains the symbolism. [about]
5. Use of Trees as Symbols in the World Religions, The, by Sally Liya, in Solas, 4 (2004). The tree is a universal symbol found in the myths of all peoples. This Jungian archetype figures in dreams; symbolizes growth, unfolding, shelter, and nurture; is regarded as the gatekeeper to the next world; and is a metaphor in Bahá'í scripture. [about]

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