Tag "Lawh-i-Dunya (Tablet of the World)"

tag name:	Lawh-i-Dunya (Tablet of the World)	type:	Writings, Bahá'u'lláh
web link:	Lawh-i-Dunya_(Tablet_of_the_World)
inventory #:	BH00238
related tags:	* Best known Writings of Bahá'u'lláh (Bahá'í World list); - Bahá'u'lláh, Writings of (7. Akká and Bahjí); - Tablets of Bahá'u'lláh revealed after the Kitáb-i-Aqdas
references:	en.wikipedia.org/wiki/Tablets_of_Baháʼu'lláh_Revealed_After_the_Kitáb-i-Aqdas#Lawḥ-i-Dunyá_(Tablet_of_the_World); bahai9.com/wiki/Lawh-i-Dunyá; www.bahai.org/library/authoritative-texts/bahaullah/tablets-bahaullah/3#390686844

"Lawh-i-Dunya (Tablet of the World)" appears in:

1.   from the main catalog (6 results; collapse)

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Bahá'í Village Granary, The: Spiritual Underpinnings and Applications to North America, by Peter Calkins, Benoit Girard (1998). A village granary helps lay the systemic foundations of Bahá’u’lláh’s spiritualized new world economic order for both rural and urban society, the capstone of God’s progressive revelation of rural institutions for the sustainable use of natural resources. Exposition of the Tablet of the World (Lawh-i-Dunyá), An, by James B. Thomas (2003). To fully appreciate the historical significance of the Tablet of the World, this essay first portrays the developing conditions in Persia and in the world that preceded this Tablet, then discusses its salient points. Lawh-i-Dunyá, Tablet of the World: Meaning of Urvatu'l-Vuthqá, "Sure Handle", by Iraj Ayman (1999). Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas, by Bahá'u'lláh (1988). Tablets of Tarazat, World, Words of Paradise, Tajalliyat, and Glad Tidings, by Bahá'u'lláh, Ali Kuli Khan, trans. (1906/1913). Five early translations of Tablets from Akka. Text and Context in the Bahá'í Heroic Age, by Nader Saiedi (2014). A series of 12 talks by Nader Saiedi exploring Bahá'í history, key writings, and the need for scholarly study, translation, and contextual analysis of Bahá'í texts.

2.   from the Chronology (1 result)

1891-05-19 — The execution of the Seven Martyrs of Yazd. [BBRXXIX, BW18:384] Seven Bahá'ís were executed on the order of the governor of Yazd, Husain Mírzá, Jalálu'd-Dín-Dawlih (the grandson of the shah and the son of Zillu's-Sultán) and at the instigation of the mujtahid, Shaykh Hasan-i-Sabzivárí. [BW18p384] For their names see BW18:384. For details of the executions see GBP201–2. For Western reports of the episode see BBR301–5. Bahá'u'lláh stated that a representative of Zillu's-Sultán. Hájí Sayyáh, visited Him in 'Akká in the hope of persuading Him to support his plot to usurp the throne. He was promised freedom to practice the Faith should He support him. Hájí Sayyáh was arrested in Tehran in April of 1891 and Zillu's-Sultán, afraid that he would be implicated in the plot to overthrow the king, inaugurated vigorous persecution of the Bahá'ís in Yazd in order to draw attention from himself and prove his loyalty to the crown and to Islam. Had Bahá'u'lláh reported this incident to the Shah, Zillu's-Sultán would have paid dearly for his disloyalty. [BBR357-358] See also RB3:194–6 and SBBH2:77. See Persecutions of Babis in 1888-1891 at Isfahan and Yazd by various witnesses and translated by E G Browne. "The tyrant of the land of Yá (Yazd) committed that which has caused the Concourse on High to shed tears of blood." from the Lawḥ-i-Dunyá (Tablet of the World) Tablets of Bahá'u'lláh, p. 85 For further information on the Lawh-i-Dunyá see An Exposition of the Law˙-i-Dunyá (Tablet of the World) by James B. Thomas. iiiii

 

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