Search for tag "Lot"
|1900 (In the year)
Charlotte and Henry Morton moved from Kenosha to Milwaukee, becoming the city’s first Bahá’í residents. By 1906, the Milwaukee community had grown to fourteen members. [Encyclopedia of Milwaukee]
||Charlotte and Henry Morton; Charlotte and Henry Morton
|1900 26 Nov
||Agnes Baldwin Alexander wrote to `Abdu'l-Bahá declaring her belief in Bahá'u'lláh. [BFA2:159; SBR176]
She had heard of the Bahá'í Faith from Charlotte Dixon while staying in a pension in Rome. She stayed in Rome for three months studying prophecies then travelled to Paris for further study with May Bolles for another three and one half months. [BFA2:159; SBR176]
She left Paris in the Spring of 1901 for London, New England, Oakland, Ca and finally Honolulu. On returning to Hawaii in December 1901 she became the first Bahá'í to set foot in Hawaii. [BFA2:159–60; SBR177]
||Rome; Italy; Paris; France; Oakland; California; London; United Kingdom; Honolulu; Hawaii
||Agnes Alexander; May Maxwell (Bolles); Charlotte Dixon
||Edythe MacArthur arrived in the Queen Charlotte Islands (now Haida Gwaii) and was named a Knight of Bahá’u’lláh. [BW13:455; BWIM143-145]
||Queen Charlotte Islands
||Knights of Bahaullah; Islands
|1954 21 Feb
||Charles (‘Chuck’) and Mary Dayton from the United States, settled in Charlotte Amalie, on St Thomas, and wre named Knights of Bahá’u’lláh for the Leeward Islands. [BW13:453]
||Charlotte Amalie; St Thomas; Leeward Islands
||Knights of Bahaullah; Islands
||The first Samoan woman to become a Bahá’í, Mrs Lotoa Refiti (later Lotoa Rock), enrolled. [Koala News, No. 22, February 1956]
||Lotoa Refiti (later Lotoa Rock)
||Mary Zabolotny (later Mrs Ken McCulloch), of Ukrainian background, arrived on Anticosti Island, Canada, and was named a Knight of Bahá’u’lláh. [BW13:449]
||Anticosti Island; Canada
||Knights of Bahaullah; Mary Zabolotny McCulloch; Islands
|1957. 21 Apr
||The first Local Spiritual Assembly of the Bahá'ís of Apia, Western Samoa was formed. The members were: Lilian Ala'i, Ghodsieh Ala'i, Nemat Ala'i, To'alima Sa'ialala, Lotoa Rock, Emanuel Rock, William I Laing, Sa'ialala Tamasese, and Suhayl A Ala'i. [CBN No99 April, 1958 p5]
||LSA; Lilian Ala'i; Ghodsieh Ala'i; Nemat Ala'i; To'alima Sa'ialala; Lotoa Rock; Emanuel Rock; William I Laing; Sa'ialala Tamasese; Suhayl A Ala'i
||The National Spiritual Assembly of the Leeward, Windward and Virgin Islands was formed with its seat in Charlotte Amalie. [BW14:93]
|1972 29 Apr
||The House of Worship in Panama was dedicated in a series of ceremonies held throughout the day attended by Hands of the Cause Amatu’l-Bahá Rúhíyyih Khánum, Ugo Giachery and Dhikru’lláh Khádem and four thousand Bahá’ís. [BW15:634; VV14]
For the history of the House of Worship see BW15:643–6.
For statistics on the House of Worship see BW15:647–9.
Location:Panama City, Panama (On the Cerro Sonsonate (Singing Hill), a few miles north of Panama City)
Foundation Stone: 8 October 1967 (Amatu’l-Bahá Rúhíyyih Khánum)
Construction Period: 1969-1972
Site Dedication: 29 April, 1972 (Amatu’l-Bahá Rúhíyyih Khánum)
Architect: Peter Tillotson
References: BW14p493, BW15p632-649
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Panama; Amatul-Baha Ruhiyyih Khanum; Dedications; Ugo Giachery; Dhikrullah Khadem; Peter Tillotson; Architects; - Basic timeline, Expanded
|1977 17 Oct
||At the end of the Asian Bahá’í Women’s Conference Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum laid the foundation stone of the Mother Temple of the Indian Subcontinent. [BW17:85, 180, 368–70; VV35]
||New Delhi; India; Asia
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Delhi; Lotus temple; Amatul-Baha Ruhiyyih Khanum; Foundation stones and groundbreaking; Conferences, Bahai; Conferences, Women
|1986. 23 - 27 Dec
||International Teaching Conference was held in New Delhi in conjunction with the opening of the Mashriqu'l-Adhkár. It was attended by 8,000 Bahá'ís from 114 countries. [BW20p731-753]
||New Delhi; India
||Conferences, Bahai; Conferences, Teaching; Conferences, International; Teaching; Mashriqul-Adhkar, Delhi; Lotus temple
|1986 24 Dec
||The House of Worship in New Delhi, India, was dedicated in the presence of Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and more than 8,000 Bahá’ís from 114 countries. [AWH47; BINS161; BW19:102 BW20p732-733, VV92]
See VV93–4 for pictures.
Marble for the House of Worship was cut and chiseled by Margraf, a firm from Chiampo, Italy formerly known as Industria Marmi Vincentini. [BWNS1223]
Location: New Delhi, India (Bahapur (Abode of Light))
Foundation Stone: 17 October 1977 (Amatu’l-Bahá Rúhíyyih Khánum)
Construction Period: April 1980 - December 1986
Site Dedication:24 December 1986 (Amatu’l-Bahá Rúhíyyih Khánum placed a silver casket containing Dust from the Shrines of Bahá’u’lláh and the Báb into the crown of the Prayer Hall arch facing ‘Akká)
Architect/Project Manager: Fariburz Sahbá
Dimensions:Inner buds are 34.3m high, the outer leaves are 15.4m wide and 22.5m high.
References: BW16p486-487, BW17p368-370, BW18p103-104, 571-584, BW19p559-568, BW20p731-753
|New Delhi; India; Chiampo; Italy
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Delhi; Lotus temple; Amatul-Baha Ruhiyyih Khanum; Dedications; Marble; Fariburz Sahba; Architects; Boxes containing dust, earth or plaster; Bahaullah, Shrine of; Bab, Shrine of; BWNS; - Basic timeline, Expanded
|1987 (In the year)
||The film, Heart of the Lotus, made by Elizabeth Martin, documented the dedication of the House of Worship in New Delhi. [HNWE45]
||Documentaries; Elizabeth Martin; Lotus Temple
||Some four million persons had visited the House of Worship in New Delhi to this date. [AWH61]
||New Delhi; India
||Mashriqul-Adhkar, Delhi; Lotus temple
|1989 3 Aug
||The first Latvian resident in Latvia to become a Bahá’í, Lilita Postaza, a renowned tapestry artist, enrolled after visiting the Bahá’í temple in India.
||Lilita Postaza; Mashriqul-Adhkar, Delhi; Lotus temple; First Bahais by country or area
|1993 10 Apr
||The passing of Roger White, writer, editor and "poet laureate" of the Bahá'í community, in Richmond, British Columbia (b. in Toronto on 2 June 1929).
Served at the World Centre for some twenty years as a secretary and as manager of the publishing department when many important new volumes were published. Under the supervision of the Universal House of Justice, he was responsible for compiling and publishing volumes XIV to XIX of The Bahá'í World, as well as editing the invaluable compendium of volumes I to XII, published in 1981.
Published, at his own expense, a book of poetry called Summer Window for which he did the drawing on the front cover.
Another Song, Another Season (1979), The Witness of Pebbles (1981) and a tender and eloquent novel which presented a semi-fictionalized account of the early days of the Bahá'í Faith in Paris, A Sudden Music, was also published by George Ronald in 1983.
This was followed by a biographical tribute to the poet Emily Dickinson in the form of more than 100 poems: One Bird, One Cage, One Flight (Naturegraph, 1983).
A short, historical account of the martyrdom of 'Alí-Asghár of Yazd entitled The Shell and the Pearl was published by George Ronald in 1984.
Occasions of Grace (George Ronald, 1992) was published after he retired from service in Haifa in 1991 following a major heart surgery.
He returned to Canada and was diagnosed with terminal cancer shortly after.
His last two collected works of poetry were Notes Postmarked the Mountain of God (New Leaf, 1992) and The Language of There (New Leaf, 1992).
He also completed the text for Raghu Rai's photographic celebration of the Bahá'í House of Worship in New Delhi, Forever in Bloom. [Bahá'í Studies Review, Vol7, 1997]
See Bahá'í World 1994-95 pg249 for an article by Anne Boyles entitled "The Language of the Heart: Arts in the Bahá'í World Community" for mention of Roger White.
See The Journal of Bahá'í Studies Vol. 26 no 1-2, 2016 p91 "Reflections on the Art of My Poetry" by John Hatcher. It is based on a telephone interview with him shortly before his passing.
For obituary see BW92-93p276
||Richmond; British Columbia; Canada
||Roger White; In Memoriam; John Hatcher; Mashriqul-Adhkar, Delhi; Lotus temple
|1995 Oct – Dec
||More than a million people visited the Bahá'í House of Worship in India in this period. [BINS357:5]
||New Delhi; India
||Mashriqul-Adhkar, Delhi; Lotus temple; Statistics
|2003 18 Mar
||The President of India, Abdul Kalam, visited the Bahá'í House of Worship in New Delhi, the first official visit there by an Indian Head of State since the Temple was opened in December 1986. [BWNS204]
||New Delhi; India
||Abdul Kalam; Mashriqul-Adhkar, Delhi; Lotus temple; Prominent visitors; Presidents; Firsts, Other; BWNS
|2003 25 Jul
||The passing of Elisabeth Charlotte (Lottie) Tobias while on her way home to Voorburg from a summer school held in De Poort. She was described by the National Spiritual Assembly as being the "mother" of the Netherlands Bahá'í community. [BW03-04p238]
||First Bahais by country or area; Lottie Tobias
|2018. 25 Jan
||The announcement of the opening of an educational centre at the Bahá'í Lotus Temple. The educational facility, which can accommodate hundreds, will be used to host camps, courses, and seminars for youth and young adults who are involved in efforts to improve their communities. With the opening of the new educational facility, many more will be able to attend these programs than was previously possible.
Shaheen Javid, General Manager of the House of Worship reported that the Temple, which opened in 1986, received 10,000–15,000 visitors on weekdays and over 35,000 on weekends.
||New Delhi; India
||Shaheen Javid; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Delhi; Lotus temple; BWNS; Statistics; Youth
from the main catalogue
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- Bahá'í World, The: Volume 18 (1979-1983), in Bahá'í World (1986). [about]
- Echoes from the Lotus, by Collis Featherstone and William Sears (1986). Address at the dedication of the New Delhi temple. [about]
- Hidden Words: Allusion to Progressive Revelation in Persian HW #77, by Daryl Lowery (1999). Student paper, exploring one of the longest and more mystical Hidden Words. [about]
- Hinduism and the Bahá'í Faith, by Moojan Momen (1990). An attempt to explore the relationship between Hinduism and the Bahá'í Faith and to explain the Bahá'í Faith to those who are from a Hindu background. [about]
- Institution of the Mashriqu'l-Adhkár, The, by Universal House of Justice and Horace Holley, in Bahá'í World, Vol. 18 (1979-1983) (1986). Five documents from Baha'i World 18 part four section 5: Institution of the Mashriqu'l-Adhkar, its spiritual significance, the temple on the Indian sub-continent, the Lotus of Bahapur, and the first Mashriqu'l-Adhkar of the Pacific Islands. [about]
- List of Baha'i Studies and Translations, by Stephen Lambden. A list of content available at Lambden's personal website, Hurqalya Publications, with select links to manuscripts, texts, introductions. Includes Shaykhi and Babi studies, bibliographies, genealogies, provisional translations. [about]
- Lot and His Daughters, by Universal House of Justice (2015). Discussion of two Bahá'í references on the Biblical story of Lot; an interpretation of a Bible verse is not inevitably dependent on the Biblical source being authentic or reliable. [about]
- Neoplatonism and the Bahá'í Writings, Part 1, by Ian Kluge, in Lights of Irfan, Volume 11 (2010). [about]
- Neoplatonism and the Bahá'í Writings, Part 2, by Ian Kluge, in Lights of Irfan, 12 (2011). [about]
- New Delhi: Recommendations for a Short Stay, by Kirsten Ellis (1991). Half-page overview of the Lotus Temple in India, and brief summary of Baha'i history. [about]
- Obituary: Knight of Baha'u'llah Mary Zabolotny McCulloch, by Universal House of Justice and Kenneth McCulloch (1996). Includes a tribute from the Universal House of Justice, a bibliography by Kenneth McCulloch, a letter from the National
Spiritual Assembly, and a note from her husband. [about]
- Paradise and Paradigm: Key Symbols in Persian Christianity and the Bahá'í Faith, by Christopher Buck (1999). Study of Baha'i and Christian symbology, the "first academic monograph comparing Christianity and the Baha'i Faith." [about]
- Pioneering, Language, Arts, Example of 'Abdu'l-Bahá, by Universal House of Justice (1998). Pioneering; Serving parents; Serving where need is; Gardens; International Auxiliary Language; Arabic pronunciation; study of Persian; Some references in Writings of Baha'u'llah; Folk art; External affairs; Daily living; Abdu'l-Baha as divine exemplar. [about]
- Prayers and rituals in the Bahá'í Faith: Introduction to A Tablet to Jináb-i-Mullá 'Alí-Akbar fí Ardi'l-Álif, by Julio Savi and Faezeh Mardani, in Lights of Irfan, Volume 9 (2008). [about]
- Sadratu'l-Muntahá, by Báb, The and Bahá'u'lláh (2003). Compilation on "The Tree beyond which there is no passing." [about]
- Seeing Double: The Covenant and the Tablet of Ahmad, by Todd Lawson, in Bahá'í Faith and the World's Religions (2005). The Tablet of Ahmad is believed to have special potency. "Seeing double" means both looking at the words of Scripture, and looking in the direction beyond the words, as indicated by the context. This paper also discusses the meaning of Covenant in Islam. [about]
- Symbolic Profile of the Bahá'í Faith, A, by Christopher Buck, in Journal of Bahá'í Studies, 8:4 (1998). [about]
- Verse of Light, the Sadratu'l-Muntahá (Divine Lote Tree), and the Unfoldment of God's Plan, The, by Shirley Macias (1991). Relationship of a key mystical Quranic verse, Súrih 24:35, to Bahá'í theology; includes a brief compilation of Bahá'í Writings about the Lote Tree. [about]