Birth of Mírzá Husayn `Alíy-i-Núrí (Bahá'u'lláh) in Tehran, called by Him the "Land of Tá" (Ard-i-Tá). [Bahá'í Encyclopedia Project]
• He was of royal Persian blood, a descendant of Zoroaster and the Sásáníyán kings of Persia through Yazdigird III, the last king of that dynasty. Through His mother He was a descendant of Abraham through Katurah and Jesse. [BW8:874; GPB94; RB1:305]
• He was born in Tihrán in the district t know as Darvázih-Shimran (Shimran Gate). This district has become know as Mahalyih Arabhá (the Arab quarter.) His father was Mírzá `Abbás whose ancestral home is Tákur in the province of Núr. His father was also known as Mírzá Buzurg in royal circles. [BKG13; RB1:7]
• His mother was Khadíjih Khánum. [BBD127; BBRSM57–8]
• He was born at dawn. [LOG353; DB12]
• For biblical reference see LOG378.
• RB1:304 for extracts from Shoghi Effendi re: His station.
• BBD39, GPB157–8 for a condensed history.
• See GPB93-99 for the significance of Bahá'u'lláh's station.

Passing of Mírzá Buzurg. His body was taken to Najaf, Iraq where he was interred. [BBD49; BKG17; BNE23–4]
• In 1957 the remains of Mírzá Buzurg were located and transferred. [MBW175]

One of His first acts as the head of the family was to free the slaves who were engaged in serving the household. All took the liberty to leave but Isfandíyár and one woman elected to remain in service. [SoW Vol IX, April 28, 1918 p38-39, CH41]

Bahá'u'lláh married his second wife, Fátimih Khánum Mahd-i-'Ulyá (1828–1904), His cousin, the daughter of Malik-Nisá Khánum (Mírzá Buzurg's sister) and Mírzá Karím-i-Namadsáb. She was 21 and he was 32.
• Note: According to one source, she was married to the famous cleric Mírzá Muhammad Taqí 'Allámi-yi-Núrí and widowed before Bahá'u'lláh married her.

The Persian teachers Mírzá Asadu'lláh-i-Isfahání (1826-1930) and Hájí Hasan-i-Khurásání, a merchant from Cairo, arrived in America. Their task was to consolidate the American community and to address the effects of Kheiralla's disaffection. [BFA2p35–43]
• 'Abdu'l-Bahá provided them with two translators, Mírzá Husayn Rúhí, a young Persian Bahá'í who had learned English in Egypt, and Mírzá Burzurg.
• They spent three weeks in New York then spent two days in Johnstown, NY then relocated to Chicago where he stayed for eighteen months.
• Mírzá Asadu'lláh did not accompany 'Abdu'l-Bahá to America, however, shortly after His return, Mírzá Asadu'lláh and his son insisted on going to the West and did so against 'Abdu'l-Bahá's wishes. Both he and his son were expelled from the Faith. [APD143; AY119; SoW Vol 5 # 17 19 Jan 1915 pg 263; 265]
• The four stayed in New York and then left for Chicago arriving on the 29th of November. Asadu'lláh stayed in Chicago until 12 May 1902, Khurásání, and Rúhí returned to Egypt in mid-July, 1901. [BFA2p38]

By order of Ayatollah Kani, director of the Marvi School and the Endowments Office, destruction of the house of Mirza Abbas Nuri (also known as Mírzá Buzurg)in Tehran began. Ostensibly, it was razed to create an Islamic cemetery. Mírzá Buzurg, apart from being the father of Bahá'u'lláh, had his own place in the history of Iran as an eminent provincial governor and was widely regarded as one of Iran's greatest calligraphers.
• The incident received international press coverage and evoked a reaction similar to that when the Taliban of Afghanistan destroyed the towering Buddhist sculptures at Bamiyan. The house was regarded as an "historical monument, a precious example of Islamic-Iranian architecture, 'a matchless model of art, spirituality, and architecture". [BWNS323]