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|1911 4 Sep
||`Abdu'l-Bahá arrived in London accompanied by His secretary, Mírzá Mahmúd and Khusraw, His servant. [ABL53, AB140; GBP280; SBR22, 148, BW4p378, In the Footsteps of the Master p.5]
CH149 says He arrived 8 September and 3 September as per the UK Bahá'í site.
Those Bahá'ís who assembled to meet him were listed as: Lady Blomfield (in whose home at 97 Cadogan Gardens He stayed), Mrs Thornburg-Cropper, Miss Ethel Rosenberg, Miss Gamble, Miss Herrick, Mrs Scaramucci, Miss Elsie Lee, Mr Catanach, Mr Cuthbert, Mr and Mrs Jenner, Miss Yandell, Miss Julia Culver, Mrs Stannard, Mr and Mrs Eric Hammond, The Rev Harrold Johnston, The Rev Cooper Hunt, Miss Juliet Thompson, Mrs Louise Waite, Mrs Movius, Mrs Claudia Coles, Mr Mountfort Mills, Mr Mason Remey and Miss Drake Wright. Mr and Mrs Dreyfus-Barney provided translation. In addition there were a number of Persians who took the opportunity to meet Him. [BW4p377]
As described by Lady Blomfield those who came to see him were: "Ministers and missionaries, Oriental scholars and occult students practical men of affairs and mystics, Anglican-Catholics and Nonconformists, Theosophists and Hindus, Christian Scientists and doctors of medicine, Muslims, Buddhists, and Zoroastrians. There also called: politicians, Salvation Army soldiers, and other workers for human good, women suffragists, journalists, writers, poets and healers dress-makers and great ladies, artists and artisans, poor workless people and prosperous merchants, members of the dramatic and musical world, these all came; and none were too lowly nor too great to receive the sympathetic consideration of this holy Messenger, who was ever giving His life for others' good." In addition there was a representation from the Bramo-Somaj Society, a Hindu reform group. [CH150-152]
See BW4p377 where Lady Blomfield reported that Prince Jalalu'd-Dawlih entreated to be received by 'Abdu'l-Bahá and when in His presence fell prostrate and implored pardon for his crimes. (see 1891 19 May) [BW4p377]
Among the list of visitors were: Professor Edward Granville Browne, Mr Tudor-Pole, Emmeline Pankhurst, a British political activist and leader of the British suffragette movement who helped women win the right to vote. [BW4p377]
See BW4p381 for the story of a homeless, suicidal man who had seen a picture of 'Abdu'l-Bahá in a newspaper in a shop window.
See BW4p382-383 for the story of the persistent journalist who imposed upon the appointment of two ladies from Scotland who had journeyed all that day and intended to make the return voyage that same evening.
For details of His stay in England see AB140–58 and GPB283–5.
It is implied that 'Abdu'l-Bahá was attended by Dr Lutfu-lláh Hakím while in London. [BW4p380]
During His stay in London 'Abdu'l-Bahá received death threats by anonymous letter and he was advised to give up He planned journey to Egypt. He ignored them. [BW4p 387]
During His stay in London He had professional photographs of Himself taken by the Irish photographer, James Lafayette (1853-1923). "...to have a picture of oneself is to emphasise the personality, which is merely the lamp, and is quite unimportant. The light burning within the lamp has the only real significance." [SBR25, BW4p383-384, ABF84]
||London; United Kingdom
||Abdul-Baha, Travels of; Abdul-Baha, First Western tour; Abdul-Baha, Pictures and portraits; Portraits; Abdul-Baha, Death threats to; Mary Virginia Thornburgh-Cropper; Ethel Rosenberg; Juliet Thompson; Louise Waite; Mountfort Mills; Charles Mason Remey; Hippolyte Dreyfus-Barney; Jalalud-Din-Dawlih; Mirza Mahmud-i-Zarqani; Khusraw; Edward Granville Browne; Wellesley Tudor Pole; Emmeline Pankhurst; Lutfullah Hakim; James Lafayette
|1912 15 Apr
||Talk at the home of Mountfort Mills,
327 West End Avenue, New York. [PUP16; Mahmúd's Diary p44-45]
||New York; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks at homes; Mountfort Mills
|1924 22 Sep - 3 Oct
||The conference `Some Living Religions within the British Empire' was held in London. [BW2:225; ER233; GPB342]
For details of the planning of the conference and its outcome see ER231-5.
For Shoghi Effendi's attitude to the conference see UD17, 19, 21-2, 245.
Two papers about the Bahá'í Faith were read at the conference, one by Horace Holley read by Mountfort Mills and the other by Rúhí Afnán. [BW2:225; ER232-3; SBR73]
For texts of the papers see BW2:227-42.
Note that a paper was delivered by Richard St. Barbe Baker. As a result of attending the conference he met a Bahá'í and dedicated the rest of his life in service to the Cause. [Bahá'í Chronicles]
||London; United Kingdom
||Conferences, Other; Shoghi Effendi, Life of; Horace Holley; Mountfort Mills; Ruhi Afnan; Afnan; Richard St Barbe Baker; Interfaith dialogue
||The National Spiritual Assembly of the Bahá’ís of the United States and Canada drew up and published a ‘Declaration of Trust’ and ‘By-laws of the National Spiritual Assembly’. [BW2:89, BW10:180]
For text see BW2:90–8.
The Guardian described it as the Bahá’í ‘national constitution’ heralding ‘the formation of the constitution of the future Bahá’í World Community’. [GPB335; PP302–3]
The drafting was largely the work of Horace Holley with assistance from the lawyer Mountfort Mills. [SBR234]
In subsequent years the National Assemblies of India and Burma, of Egypt, Iraq, Persian and the British Isles all adopted this example almost verbatim. [UD101, BA134-5, SETPE1p145-6]
||United States; Canada
||NSA; Horace Holley; Mountfort Mills; Constitutions; By-laws; Recognition; Firsts, Other
|1928 (In the year)
||The publication of Bahá'í Administration, a collection of communications to the American Bahá'í community from the Guardian between 1922 and 1929. Revisions were published in 1933, 1936, 1941 and 1945. Additional messages and an expanded index was added in 1968. [WOBpv, BAiv]
"His letters to Bahá’í institutions and to Bahá’ís in general began
almost at once, and many will be found in Bahá’í Administration,
beginning January 21, 1922. Early or late, his communications were
not merely writings, they were the dynamic that moved the Bahá’í
world. These letters in effect built the Administrative Order, its
most vital features being found there. They taught the Bahá’í
Assemblies how to be, how to consult, what their duties were. The
book also contains the Declaration of Trust and By-Laws drawn up
by the international lawyer Mountfort Mills, carefully reviewed by
Shoghi Effendi, and adopted in 1926 by the National Spiritual
Assembly of the United States and Canada, at this time under one
jurisdiction. (Khan, back in America by then.
Shoghi Effendi wished all National Spiritual Assemblies to adopt,
with necessary local adaptations, this Declaration of Trust and ByLaws,
which set forth the character and objectives of Bahá’í communities
[Cited from AY304]
||Bahai Administration (book); Shoghi Effendi, Writings of; Shoghi Effendi, Life of; Publications; Shoghi Effendi, Basic timeline; Declaration of Trust and By-Laws; Mountfort Mills; - Basic timeline, Expanded; Administrative order