- 1845-11-01 —
The Times of London carried an item on the arrest and torture of Quddús, Mullá Sádiq-i-Khurásání, Mullá `Alí-Akbar-i-Ardistání and Mullá Abú-Tálib in Shíráz in June. This was the first known printed reference to the Revelation in the Western press. A similar article was reprinted on 19 November. [First newspaper story of the events of the Bábí Faith compiled by Steven Kolins; B76–7; BBR4, 69]
- See It was in the news.... In this blog by SMK, he has provided an extensive list of English newspaper articles on the persecution of the Báb and the Bábís in 1845 and 1846.
- 1846-06-23 —
Quddús met Mullá Sádiq-i-Muqaddas in Shíráz to whom he entrusted a copy of Khasá'il-i-Sab`ih (`the Seven Qualifications'). Following instructions received in a Tablet from the Báb, Mullá Sádiq sounded the call to prayer using the additional words provided by the Báb. This, along with their teaching of the Cause, provoked a public commotion. [Bab78; DB144-145; BBRSM16]
- The governor of Fárs, Husayn Khán Nizámu'd-Dawlih, had Quddús, Mullá Sádiq-i-Khurásání, Mullá `Alí-Akbar-i-Ardistání and Mullá Abú-Tálib arrested, tortured and expelled from Shíráz. [Bab78; BBR69; BW18:380; DB145–148; GPB11, BBR1pxxviii]
- The governor's punishment was particularly cruel. He commanded that the beards of both Quddús and Mullá Sádiq be burned, their noses pierced and that a cord should be passed which and used to led them through the city. The men were then beaten. Mullá Sádiq was a frail man of about 50 years but in spite of this took some 900 strokes and still remained calm and serene. When questioned later he said the first seven lashes were severely painful but then he became indifferent to the rest. It was as though the strokes were not being applied to his own body. [DB146-148]
- The London Times of November 1st and November 19, 1845 reported that this took place on the 23rd of June. As far as can be determined, this is the first reporting of the Bábi Faith in the West. The story would have been picked up by other Western newspapers and publications and given extensive coverage. [Bab76, BBR1p69, 82]
- Note: Bab78 says that Mullá Abú-Tálib was not among the group. DB145 says that only Mulla Husayn and Mulla Sádiq were arrested.
- Note: DB146 note2 says "According to A. L. M. Nicolas' "Siyyid 'Alí-Muhammad dit le Báb" (footnote 175, p. 225), this meeting took place on August 6, 1845 A.D."
- Upon departing Shíráz Quddús made his way to Kirmán to interview Hájí Mírzá Karím Khán. The ambitious and seditious Karím Khán remained unconvinced buy Quddús had earned an ally in his host during his stay in Kirmán, Hájí Siyyid Javád, someone he had known from his day in Karbilá. From Kirmán Quddús travelled to Yazd and then to Ardikán, Náyin, Ardistán, Isfáhán, Káshán, Qum and to Tihrán. There he met with Bahá'u'lláh and after which proceeded to Mázindarán and to his native town of Bárfurúsh where he lived in the home of his father for two years.
[DB180-183]
- Mullá Sádiq travelled to Yazd with the intention of spreading news of the Cause among the 'ulamás of that province. There they encountered opposition from Hájí Mírzá Karím Khán.
[DB180, 183-187]
- Mullá Sádiq and Mullá Yúsuf-i-Ardibílí moved on to Kirmán where they received the same treatment then they travelled to Khurásán
{DB187-188]
- 1907-00-00 —
Six rooms of the Shrine of the Báb were completed. [GBF103]
- See BBD8 and DH103–4 for information on Mullá Abu-Tálib, the master mason from Bákú, Ádharbáyján, who worked on the Shrine.
- 'Abdu'l-Bahá named one of the exterior doors to the Shrine of the Báb after Ustad 'Ali Ashraf, named Báb-i-Ashraf. In years to come, one of the gates leading to the Shrine of 'Abdu'l-Bahá was named "Ali Ashraf Gate".
- Two doors, one facing north towards 'Akka and the other on the eastern side of the Shrine, were named for Ustad Aqa 'Ali-Ashraf and Ustad Aqa Bala, sons of Mulla Abu-Talib. These two brothers were master-masons who went on pilgrimage from their native town of Baku, Russia, and with 'Abdu'l-Bahá's permission remained for some time in the Holy Land. During this period, they devoted their efforts to the construction of the Shrine and offered financial contributions towards the project.
- Some members of the
Ahmadpùr family
had been in the presence
of the beloved Master
when the Shrine of the Báb
had almost been completed.
In their longing to have
a share in that great and
historic enterprise, they
asked the Master if they
could make a special carpet
for the fioor and send
it to Haifa. He accepted
their request and gave instructions
as to what design
they should choose for
the carpet. The Ahmadpùr family were those in whose silk factory
the Báb's body had
been kept after being taken
from the edge of the
moat outside the city of
Tabriz.
[BN No 403 October 1964 p1]
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