Search for tag "Native Americans"
|1932 27 Feb
||Race Amity gatherings became an effective way promote the principle of racial equality. At one such gathering held in Los Angeles, the circle of racial amity activities was widened to include not only white and coloured but also Native Americans, as well as Chinese and Japanese. At the banquet dinner, Chief Standing Bear, who attended in full regalia with a number of his tribesmen, offered a prayer and spoke of peace as a covenant among all races. A Native American tribal dance followed as part of the programme. [Louis Gregory, ‘Racial Amity in America: An Historical Review’, in BW7p652-666.]
||Los Angeles; California; United States
||Race (general); Race Amity; Race unity; Conferences, Race Amity; Native Americans; Chinese diaspora; Japanese diaspora
||The publication of Ade-rih-wa-nie-ton On-kwe-on-we Neh-ha: A Message to the Iroquois Indians in the Canadian Bahá'í News. This pamphlet was translated to the Mohawk language by Mr. Charles Cooke of Ottawa and there is reason to believe the translation was commissioned by the Québec Regional Teaching Committee. [Letter from the National Spiritual Assembly to Dr. C Buck 6 January 2021; CBN 45 April 1956 p.11]
See Deganawida, the Peacemaker by Dr Christopher Buck published in American Writers: A Collection of Literary Biographies Supplement XXVI (2015)
See as well Native Messengers of God in Canada?: A Test Case for Bahá'í Universalism by Christopher Buck published in Bahá'í Studies Review, 6, pages 97-133 London: Association for Bahá'í Studies English-Speaking Europe, 1996. Also Native Messengers of God in Canada? A test case for Bahá'í universalism, by Christopher Buck:Commentary by William P. Collins.
Also of interest on the same subject is his article Dr. David Ruhe’s Tribute to Indigenous Messengers of God.
See as well Messengers of God in North America, Revisited:
An Exegesis of 'Abdu'l-Bahá's Tablet to Amír Khán by Christopher Buck and Donald Addison.
For information about the Tablet to Amír Khán see Tablet to Amir Khan and Tablet of the Holy Mariner by / on behalf of Universal House of Justice.
Bahá'í Universalism and Native Prophets by Christopher Buck.
See the series Indigenous Messengers of God.
||Indigenous Messengers of God; Iroquois; Native Americans
|1961 8 Jul
||The Custodians announced that mass conversion had begun in Ceylon, Central and East Africa, and Bolivia, while in Canada native peoples had begun to enter the Faith. [MoC293]
||Sri Lanka; Africa; Bolivia; Canada
||Custodians; Mass conversion; Native Americans; First Nations
|1962 22 May
||The first Athabascan Indian north of the Arctic Circle to become a Bahá’í, Charley Roberts, enrolled. [BW15:455]
||First Bahais by country or area; Native Americans
||One thousand Guajiro Indians became Bahá’ís in Venezuela. [BW15:241]
||Native Americans; Mass conversion
|1975 (In the year)
||The first all-Quechua Bahá'í Conference was held in Cusco, Peru, attended by Bahá’ís from Peru, Bolivia, and Ecuador. [BW16p445]
This conference was attended by Rúhíyyih Khánum and some of her companions on the Green Light Expedition. [BW16p439]
The supreme deity of the Incas, Ilya-Tiqsi Viracocha Pachayachachiq (“Ancient Foundation, Lord, Teacher”), was incarnated and dwelled among men as the Inca prophet of God. Viracocha promised to return one day and that hope has been realized. [Indigenous Messengers of God
by Christopher Buck and Kevin Locke p13; Native Messengers of God in Canada?: A Test Case for Bahá'í Universalism by Christopher Buck]
||Quechua; Conferences, Bahai; Conferences, International; First conferences; Native Americans; Native American messengers; Indigenous people; Viracocha; Ruhiyyih Khanum; Green Light Expedition
|1982 19 – 20 Jun
||The teaching project Camino Del Sol (Trail of Light), comprising indigenous believers from North America, was formed on the Navajo Reservation in Arizona, United States. [BW18:239]
The team traveled through Central and South America in a programme of cultural exchange. [BW18:172]For a report of the project and pictures see BW18:239–45 and BW19:74–6.
||Arizona; United States
||Indigenous people; Native Americans; Navajo (Dine)
|1983 21 - 23 Nov
||A brief entitled The Future of Canada: A Bahá’í Perspective was presented to The Royal Commission on the Economic Union and Development Prospects of Canada on behalf of the Canadian Bahá’í Community through the National Spiritual Assembly in Saskatoon. [The Future of Canada: A Bahá’í Perspective]
||Social and economic development; Ethics; Economics; Consultation; Agriculture; Women; Native Americans; Elderly; Education
|1986 19 Oct
||Lorraine Kahn of Pine Springs, Arizona, is elected a delegate to the United States National Convention, the first Navajo woman to serve in this capacity. [BINS161:19]
||Lorraine Kahn; Native Americans; Conventions, National; Firsts, Other
||In memory of Amatu'l-Bahá Rúhíyyih Khánum and because the Native people had such a special place in her heart and that of the Guardian, Violette and 'Ali Nakhjanání travelled throughout North America during the months of August and September visiting aboriginal believers. They visited Vancouver, Anchorage, Juneau before going to South Dakota, Montana, Arizona and Atlanta, Georgia where they spoke with 450 African-American believers. They visited the temple in Wilmette and then the Eskasoni First Nation in Nova Scotia.
The primary purpose of their visit was to meet with and encourage the aboriginal believers and to remind the of their responsibility and high destiny in the Faith. [CBN Vol 20 No 3 Winter 2007/2008 p23-25]
||First Nations; Vancouver; Anchorage; Juneau; Canada; South Dakota; Montana; Arizona; Atlanta; Wilmette; United States
||Violette Nakhjavani; Ali Nakhjavani; Teaching; Indigenous people; Native Americans
|2013 20 Sep
||Deloria Bighorn, chairperson of the National Spiritual Bahá'ís of Canada, presented, on behalf of the Bahá'í Community of Canada, a submission to the Truth and Reconciliation Commission at the BC National Event held in Vancouver from September 18th to the 21st. The formal presentation followed a panel organized by the Canadian Bahá'í Community and Reconciliation Canada. The previous week 250 people listened to Chief Doug White, Chief Dr. Robert Joseph, and Dr. Paulette Regan from the Commission discussing the challenge of reconciliation. [T&R website, CBN 24 September, CBN 9 February, 2018, BWNS1248]
For the text see Submission of the Bahá’í Community of Canada to the Truth and Reconciliation Commission or download PDF.
The Bahá'í community also produced a short film, The Path Home, which it screened in Ottawa in association with the final national gathering.
||Native Americans; Indigenous people; Reconciliation; Cultural diversity; Human rights; Documentaries; BWNS; film; The Path Home (film)
from the main catalogue
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- A-de-rih-wa-nie-ton On-kwe-on-we Neh-ha: A Message to the Iroquois Indians, by National Spiritual Assembly of the Bahá'ís of Canada (1956). Three items: 2021 cover letter from the National Spiritual Assembly of the Baha'is of Canada, the 1956 message to the Iroquois Indians in Mohawk and English, and a biography of the translator, "Charles A. Cooke, Mohawk Scholar," by Marius Barbeau. [about]
- 'Abdu'l-Bahá's Prophecy "Indians Will Enlighten the World", by Christopher Buck and Kevin Locke (2019). Slide-show overview of ‘Abdu’l-Bahá's prophecy "these Indians will enlighten the whole world." [about]
- Additional Tablets, Extracts and Talks, by Abdu'l-Bahá (2018). 57 selections, updated 2019. [about]
- All is One: Becoming Indigenous and Bahá'í in Global North America, by Chelsea Horton (2013). Native-American identity, conversion, and community, as viewed through the lens of the Baha'i Faith. For some, converting to the Baha'i Faith accompanied a voyage of self-discovery toward indigenous identity. Link to thesis (offsite). [about]
- American Indians and the Bahá'í Faith: Ten-Part Comprehensive Bibliography (2017). An extensive bibliography about references to Native Americans in Baha’i sacred writings, in writings by Baha’i authors, in Baha’i periodicals, and in other Baha’i media. [about]
- Bahá'í Universalism and Native Prophets, by Christopher Buck, in Reason and Revelation: Studies in the Babi and Bahá'í Religions, 13 (2002). Explores the possibility of including other great religious figures in the Baha'i category of "Manifestations of God" using the Iroquois prophet Deganawida as an example. [about]
- Baha'u'llah's Tablet to Badi'u'llah: Parallels to Bahá'í Teachings by Native American Messengers of God, by Donald Addison and Christopher Buck, in Online Journal of Bahá'í Studies, 1 (2007). Compilation of writings from Native American traditions and analogous texts from Baha'i scripture. [about]
- Beyond Red Power: The Alternative Activism of Dorothy Maquabeak Francis, by Chelsea Horton, in Journal of Bahá'í Studies, 14:3-4 (2004). Aboriginal activism of the 1960s-1970s, which promoted native spirituality and culture, fostered cross-cultural understanding, but now "Red Power" must encompass both the grassroots and the spiritual realms. [about]
- Building Intercultural Community: Insights from Indigenous Bahá'í History, by Chelsea Horton, in Journal of Bahá'í Studies, 26:3 (2016). Bridging Baha'i communities with Indigenous populations in Canada and the United States was not easy, and was especially fraught for native believers, who also confronted tensions of intercultural understanding and sometimes outright racism. [about]
- Claiming legitimacy: Prophecy narratives from northern aboriginal women, by Julie Cruikshank, in The American Indian Quarterly (1994). Includes a discussion of Angela Sidney, a Tagish elder who was very active in the Baha'i Faith, and who believed that there is not necessary any conflict between Anglicanism, Baha'i, and indigenous shamanism. [about]
- Comparison of the Seven Valleys and the American Indian Peace Shield, by Nina Bailey (1999). Comparison study between the spiritual teachings of the ancient Native American Indian Peace Shield and the spiritual journey described by Bahá'u'lláh in The Seven Valleys [about]
- Compassionate Woman: The Life and Legacy of Patricia Locke by John Kolstoe: Review, by Patricia Verge, in Journal of Bahá'í Studies (2012). [about]
- Compilation on the Indians of the Western Hemisphere, by Bahá'u'lláh and Abdu'l-Bahá (2017). [about]
- Concepts of Spirituality in The Works of Robert Houle and Otto Rogers with Special Consideration to Images of the Land , by Nooshfar B. Afnan (2000). The attitude of native Canadians toward the land and the prairies, as expressed through the work of two artists, their spiritual iconography, and Baha'i teachings regarding nature. [about]
- Deganawida, the Peacemaker, by Christopher Buck, in American Writers: A Collection of Literary Biographies, 26 (2015). Biography of the Iroquois / Haudenosaunee prophet-like figure who lived around 600 or 900 years ago. [about]
- Demographics of the United States National Spiritual Assembly, by Archives Office of the United States Bahá'í National Center (2016). Percentage of women, African-Americans, Native Americans, Asian Americans, and Latino Americans serving on the U.S. and Canadian NSAs from 1922-2015. [about]
- Diné Becoming Baha'i: Through the Lens of Ancient Prophecies, by Linda S. Covey (2011). Some Diné (Navajo) convert to the Baha'i Faith because it fulfills their ancient prophecies, its institutions provide autonomy and empower the Diné people, and Baha'i values of cultural diversity allow Diné to practice their traditional ways. [about]
- Encouragement, Challenges, Healing, and Progress: The Bahá'í Faith in Indigenous Communities, by Alfred Kahn, in Journal of Bahá'í Studies, 26:3 (2016). On the challenges of community-building among Indigenous people, written from the perspective of a childhood spent among Baha'i pioneers on Native American land, and on reconciling traditional views with global Baha'i teachings. [about]
- From The Editor's Desk, by Linda S. Covey and Roshan Danesh, in Journal of Bahá'í Studies, 26:3 (2016). Introduction to this issue's articles on the unique potentials of the indigenous population of America, recovery from the residential schools, eradicating prejudice, and the intersection between the
Bahá’í Faith and native peoples. [about]
- God & Apple Pie: Religious Myths and Visions of America, by Christopher Buck (2015). Introduction by J. Gordon Melton, and 4 sample chapters: "Native American Myths and Visions of America," "Black Muslim Myths and Visions of America," "Baha'i Myths and Visions of America," and "How Minority Faiths Redefined America’s World Role." [about]
- Human environment interactions and collaborative adaptive capacity building in a resilience framework, by Peter T. Bruss (2012). Lengthy study of human effects on the environment informed by a Baha'i perspective, with passing mentions of the Faith and the Native American Baha'i Institute. Link to offsite document. [about]
- Indian Nations and National Spiritual Assemblies, by Universal House of Justice (2002). American Indian nations are not fully sovereign and thus do not have their own National Spiritual Assemblies. [about]
- Indigenous Messengers of God, by Christopher Buck and Kevin Locke (2014). 68 essays on Native American theology and history from the perspective of Baha'i teachings. [about]
- Letter to the United States and Canada on racism, 1961, by Ruhiyyih (Mary Maxwell) Khanum (1961). [about]
- Light Was in the Darkness, The: Reflections on the Growth that Hides in the Pain of Suffering, by Michael L. Penn, in Bahá'í World (2020). Existential stress and its relationship to individual growth and development, drawing on the rich spiritual and philosophical heritage of humanity. [about]
- List of Articles on BahaiTeachings.org, by Christopher Buck (2014). List of online essays and articles by Christopher Buck. [about]
- Many Messengers of God, A Native American Perspective: Deganawidah The Peacemaker, by Paula Bidwell (2011). Collection and analysis of proofs from the Baha'i Writings about prophets from indigenous cultures. Includes illustrated slide-show presentation of the paper. [about]
- Message to the Indian and Eskimo Bahá'ís of the Western Hemisphere, by Ruhiyyih (Mary Maxwell) Khanum (1969). An overview of the Baha'i Faith, written to the native Inuit and First Nations peoples of North America. [about]
- Messengers of God in North America, Revisited: An Exegesis of 'Abdu'l-Bahá's Tablet to Amír Khán, by Christopher Buck and Donald Addison, in Online Journal of Bahá'í Studies, 1 (2007). The indigenous peoples of the Americas have their own claim to wisdom tradition, which derive from Messengers of God to First Nations. This principle is anchored in the Tablet to Amír Khán Áhan. [about]
- Native American Vision and the Teachings of 'Abdu'l-Baha, by Paula Bidwell (2011). Presentation addressing issues of concern to Native Americans, cast in the light of statements of Abdu'l-Baha from his 1912 visit to the United States. [about]
- Native Bahá'ís: Bios of past and contemporary Bahá'ís of native ancestry (2014). Links to photographs and information from the 1910s to the present about Native Baha'is, both from the United States, Canada, Hawaii, and Alaska, and indigenous Baha'is elsewhere around the world. [about]
- Native Messengers of God in Canada?: A Test Case for Bahá'í Universalism, by Christopher Buck, in Bahá'í Studies Review, 6 (1996). Explores the possibility of including other great religious figures in the Baha'i category of "Manifestations of God" using the Iroquois prophet Deganawida as an example. [about]
- Native Messengers of God in Canada? A test case for Bahá'í universalism, by Christopher Buck: Commentary, by William P. Collins, in Bahá'í Studies Review, 8 (1998). [about]
- Navajo Tradition, The: Transition to the Bahá'í Faith, by Linda S. Covey, in Images, imaginations, and beyond: proceedings of the 8th Native American Symposium, November 2009, ed. Mark B. Spencer (2010). Examines three reasons behind the conversion of some Navajo to Baha'i in the early 1960s: fulfillment of prophecy, cultural empowerment and autonomy, and protection of traditional practices. [about]
- Necessary History, A: Teaching On and Off The Reservations, by Linda S. Covey, in Journal of Bahá'í Studies, 26:3 (2016). On the early Bahá’í literature directed toward Native Americans; history of Bahá’í conversion activities with Indigenous populations; and the work conducted by the Central States Regional American Indian Teaching.
- 'Never Again': Kevin Gover's Apology for the Bureau of Indian Affairs, by Christopher Buck, in Wicazo Sa Review: A Journal of Native American Studies, 21.1 (2006). This article does not mention the Baha'i Faith, but was published in a social justice and human rights journal and written by a Baha'i. [about]
- New Skin For An Old Drum, A: Changing Contexts of Yukon Aboriginal Bahá'í Storytelling, by Lynn Echevarria-Howe, in Northern Review, 29 (2008). On the construction of the religious self through the storytelling processes of Yukon Aboriginal Bahá’ís: how do people put together stories to construct their contemporary Bahá’í identity? [about]
- North American Indian Prophecies, by Lee Brown (1986). Talked delivered at the 1986 Continental Indigenous Council, Tanana Valley Fairgrounds, Fairbanks, Alaska. [about]
- Numinous Land, The: Examples of sacred geometry and geopiety in formalist and landscape paintings of the prairies, by Kim Ennis (2012). Includes many references to the Baha'i Faith and its influence on contemporary artists. Link to thesis (offsite). [about]
- Perfection and Refinement: Towards an Aesthetics of the Bab, by Moojan Momen, in Lights of Irfan, 12 (2011). The writings of the Bab have implications for the "plastic" arts; significance for native traditions; relevance to the performing arts; and the concept of refinement which comes across in both the person and the writings of the Báb. [about]
- Personal Journey toward Reconciliation, A, by Patricia Verge, in Journal of Bahá'í Studies, 26:3 (2016). On the author's spiritual journey and how it has been entwined with First Nations people; tensions between Indigenous and non-Indigenous Bahá'ís; pioneering to the Nakoda community; and the importance of learning, listening, and personal transformation. [about]
- Return to Tyendinaga: The Story of Jim and Melba Loft, Bahá'í Pioneers: Review, by Lee Brown (2013). History of the first Aboriginal believers in Canada, who moved from Michigan to pioneer in the Tyendinaga First Nation in Ontario in 1948. [about]
- Tabla de 'Abdu'l-Bahá a Amír Khan, by Abdu'l-Bahá (2007). [about]
- Tablet to Amir Khan and Tablet of the Holy Mariner, by Universal House of Justice (1996). Three letters about Abdu'l-Baha'is Tablet to Amír Khán; one letter about the Tablet of the Holy Mariner, the "Call of God," and Native American Prophets; short note from David Ruhe about Deganawida. [about]
- Universities as the Gatekeepers of the Intellectual Property of Indigenous People's Medical Knowledge, by Chris Jones Kavelin, in Australian Journal of Indigenous Education, Volume 37 (2008). While this article is inspired by Baha'i principles, it has no mention of the Baha'i Faith. [about]
- Walking the Spiritual Path with Both Feet Planted Firmly on the Ground, by Joyce Baldwin, in Journal of Bahá'í Studies, 26:3 (2016). Overview of the life of a Baha'i native from indigenous-Tsimshian ancestry, who pioneered to Alaska and a reserve in Washington, and member of the LSA of Arcata, California. Includes reflections on teaching to Natives. [about]
- Wisdom of the people: Potential and pitfalls in efforts by the Comanches to recreate traditional ways of building consensus, by Broome Benjamin J., in The American Indian Quarterly (2001). Includes mention that a few Indian nations have adopted the Baha'i "consultation" method of decision making. [about]