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Search for tag "Persian diaspora"

from the chronology

date event locations tags see also
1977 Jun At the behest of the Universal House of Justice, two conferences were held for Persian-speaking Bahá’ís resident in Europe, one in Germany and one in London. [BW17:194] Germany; London; United Kingdom; Europe Conferences, Bahai; Conferences, International; Conferences, Persian-speaking Bahais; Persian diaspora

from the chronology of Canada

from the main catalogue

  1. Are the Characteristics of Exiles Different from Immigrants?: The Case of Iranians in Los Angeles, by Georges Sabagh and Mehdi Bozorgmehr, in Institute for Social Science Research Working Papers, 2:5 (1986). Five passing references to "Bahai" — but in a statistical context only — about whether the large influx of Iranians into LA in the late 1970s added a sizeable and distinctive minority to the population of this metropolitan area. [about]
  2. Domestic Temporalities: Sensual Patterning in Persian Migratory Landscapes, by Simone Dennis and Megan Warin, in Indo-Pacific Journal of Phenomenology, 7:2 (2007). Embodied paths of patterning, memory and emotion amongst Persian immigrant women in Adelaide, especially the Bahá'í expatriate community. Link to document (offsite). [about]
  3. Hidden Words and Sounds: Tracing Iranian Legacies and Traumas in the Music of the Bahá'ís of North America, by Daniel Akira Stadnicki (2019). On the legacy of Persian culture, aesthetics, and history of religious persecution as reflected in Bahá'í American music; themes of religious oppression, persecution, and martyrdom; Iranian diaspora, transnational music-making, and cosmopolitanism. [about]
  4. Iranian Expatriates, Letter to, following 1979 Iranian Revolution, by Universal House of Justice, in Bahá'í World, Vol. 18 (1979-1983) (1986). Open letter of support and guidance to Iranians who had recently fled the Iranian Revolution. [about]
  5. Iranian Refugees in America: A Cross-Cultural Perspective, by Frank Lewis and Puran Stevens (1986). Introduction to Persian culture, history, and customs, designed as an aid in cultural understanding for Americans interacting with Iranian emigrants. [about]
  6. Persian Bahá'ís in Australia, by Graham Hassall, in Religion and Ethnic Identity, An Australian Study, Abe Ata, ed. (1989). Overview of the history and modern activities (ca. 1989) of the Persian Bahá'í community in Australia. [about]
  7. Persian-speaking Believers in Anglophone Communities, by Universal House of Justice, in Bahá'í Canada, 8:6 (1996). Some Persian expatriates feel deprived of participation in Bahá'í gatherings because of an inability to understand English. [about]
  8. Same Yet Different, The: Bahá'í Perspectives on Achieving Unity out of Difference, by Deborah Clark Vance (2002). Based on in-depth interviews with members of the Bahá’í Faith [in the USA] to uncover a description of how they believe they can bring together diverse people; development of a linear model of multicultural communication. [about]
  9. Same Yet Different, The: Creating Unity Among the Diverse Members of the Bahá'í Faith, by Deborah Clark Vance, in Journal of Intergroup Relations (a publication of the National Association of Human Rights Workers), Volume 29:4 (2002). A study of the process by which people form a unified community from diverse cultures based on interviews with a small group of American Bahá’ís; the importance of foundational beliefs in this process; learning intercultural communication. [about]
  10. Spiritual Cosmopolitanism, Transnational Migration, and the Bahá'í Faith, by Layli Maria Miron, in Journal of Bahá'í Studies, 30:1-2 (2020). Spiritual cosmopolitanism — how people can be persuaded to extend feelings of kinship beyond their own ethnic or national groups — and its principles of universal love and harmony is a key to borderless solidarity. [about]
  11. Transmission of Cultural Values in Persian Bahá'í Families, The, by Stephen Licata (1997). On how immigrant Persian Bahá’í families have carried their cultural values to the U.S., how the move affected the development of their children, and the cultural adaptation process. Includes survey on cultural values among Persian Bahá'ís in Los Angeles. [about]
 
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