Bahai Library Online

Tag "Qom, Iran"

tag name: Qom, Iran type: Geographic locations
web link: Qom,_Iran
variations: Qum; قم
references: en.wikipedia.org/wiki/Qom; bahai-library.com/map_travels_bahaullah
related tags: Iran

"Qom, Iran" appears in:

1.   from the main catalog (1 result)

  1. Moojan Momen. Iran: Province of Tehran (including Qumm, Simnán, and Dámghán) (1994).

2.   from the Chronology (5 results; less)

  1. 1844-07-02
      The intention of the Báb was to introduce the new Revelation slowly so as not to cause estrangement. He instructed the Letters of the Living to spread out and teach His Faith and to this end He assigned each one a special task, most often to their own native provinces. This is analogous to Christ's instructions to His disciples. He instructed them to record the name of every believer who embraced the Faith and to send their lists to His uncle, Hájí Mírzá 'Alí in Shíráz in a sealed envelope. His intention was to classify these lists once received into 18 sets of names with 19 names each (one Vahid meaning "Unity"). A list with the names of 18 Letters of the Living plus His own name would constitute the 19th set making one Kull-i-Shay (meaning "all things" with a value of 361). Thus fourteen Letters of the Living were dispatched; only Mullá Husayn and Quddús remained with Him. [BBRSM14–16, 36; SWB119; BBR2p36; DB92–4, 123; MH82–6; SBBH1:19]
    • To Mullá Husayn He had given the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn was not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB85-87, 96, 97; MH90–2, 102] He was also directed to send Him a written report on the nature and progress of his activities in Isfáhán, Tehran and in Khurásán. Not until He received this letter from Khurásán would He depart on pilgrimage. [DB123]
    • Mullá Husayn carried a Tablet revealed by the Báb for Muhammad Sháh to Tihrán . This was the first of a number of unsuccessful attempts to make him aware of the Revelation. [BBRSM20–1; MH102; SWB13]
    • Note: MH118-119 and DB127-128 indicate that Mullá Husayn had been in Tehran "between the months of Jámádí and Rajab". The first day of Jámádí, 1260 corresponds to 18 June, and the last day of Rajab to 15 August, 1844.
    • See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
    • From Shiraz Mullá Husayn journeyed north to Isfahán where his message was rejected by the 'ulamás. Mullá Ja'far, the sifter of wheat, was the first and only one to embrace the Cause of the Báb in that city. There was however, a disciple of Siyyid Kazim, Mírzá Muhammad-'Alíy-i-Nahrí, who had been instructed to go to Isfahan some five years earlier to prepare the way for the advent of the new Revelation, who was receptive to the message of Mulla Husayn. He was instructed to go to Kirmán and acquaint Hájí Mírzá Karím Khán with the Message and then to travel to Shiraz. (This man's daughter was subsequently joined in wedlock with 'Abdu'l-Bahá.)[DB100]
    • Mullá Husayn then traveled to Káshán, about 130 miles from Isfahán. He had great success in that city but news of his conversion brought the wrath of the official clergy down upon him. [DB101note1; DB123-125]
    • He then went to Qum, another 100 miles from Káshán where he met with no success. After Qum he went to Tihrán. [MH98–101, DB101]
    • In Tihrán he took residence in a madrisih and first met with the leader of the shaykhí community, Hájí Mírzá Muhammad, but he failed to win him over. He did, however, manage to convince a number of souls in private conversations. [DB103note1] This same reference seems to indicate that his well-wishers assisted in delivering the Tablet to Muhammad Sháh and his minister, Hájí Mírzá Àqásí but they did not receive it. " the book was not submitted to thy presence, through the intervention of such as regard themselves the well-wishers of the government." [Selections from the Writings of the Báb page 13]
    • See Bab53–6; DB104–7, MH104–110 for the delivery of the Báb's Tablet to Bahá'u'lláh by the young student, Mullá Huhammad-i-Mu'allim, a native of Núr. Mullá Husayn did not meet Bahá'u'lláh on this occasion.
    • On receiving the Tablet of the Báb, Bahá'u'lláh accepted His Cause and asked that a gift of a loaf of Russian sugar and a package of tea be given to Mulla Husayn for delivery to the Báb. [DB106-107] See DB123-125 for his activities in Khán.
    • Mullá Husayn left for Khurásán, as he had been instructed, winning supporters for the Báb's Cause while there he wrote to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [Bab56, DB128–9, MH118]
    • After Khurásán he travelled to Najaf and Karbilá where he was to wait for further instructions from the Báb. [DB86]
    • See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb. It assumes that Mullá Husayn departed after the Báb met with all the Letters of the Living (date not before 2 July, 1844.) In fact both Mullá Husayn and Mullá 'Alíy-Bastámí had been dispatched before this meeting. [DB85-86, 92, HotD46]
  2. 1865-03-00 — Death of former Prime Minister Mírzá Áqá Khán, in Qum. He was buried at Karbalá. [BBR165]
  3. 1906-00-00 — Birth of `Abu'l-Qásim Faizí, Hand of the Cause of God, in Qum.
  4. 1921-07-00 — Bahá'ís of Zoroastrian background were harassed by the Zoroastrian agent in Qum. [BW18:388]
  5. 2015-07-24
      The Qom Seminary* announced the planning of classes called "Understanding Baha'ism" and "Understanding Ahl-e Haqq". These classes, which presented a one-sided view of religious minorities, had the sole purpose of destroying the Bahá'í Faith and the Ahl-e Haqq**.
    • Subsequently, the Qom Seminary started extensive propaganda on these subjects in most government centres and government sponsored news websites. In an advertisement on its site, Tasnim news agency announced that the Qom Seminary intended to hold online introductory courses on the Bahá'í Faith and the Ahl-e Haqq for all seminary students in the country. Similar to other classes held in previous years, these courses provided an entirely one-sided view and no Bahá'í or Ahl-e Haqq citizen had the right to defend his religion. [Iran Press Watch 12642]

      *The Qom Seminary is the largest seminary, or traditional Islamic school of higher learning, established in 1922 by Grand Ayatollah Abdul-Karim Ha'eri Yazdi in Qom. [Wikipedia]
      **Ahl-e Haq (Dervishes)– "The People of the Absolute Truth" ‒ People treading the Ahl-e Haqq Muslim ascetic path, known for their extreme poverty and austerity. Their focus is on the universal values of love and service deserting the illusions of ego to reach God. [Wikipedia]

 
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