- Mina Yazdani. `Abdu'l-Bahá and the Iranian Constitutional Revolution: Embracing Principles while Disapproving Methodologies (2014). Abdu’l-Bahá’s orientation toward the Constitutional Revolution of 1906–1911: he embraced the principles of constitutionalism while disapproving of confrontation; real social change needs to start at the moral-ethical level.
- Adib Masumian. `Abdu'l-Bahá's Blueprint for a Progressive and Prosperous Iran (2016). 'Abduʼl-Bahá's contributions to Iranian thought and social discourse, as recorded in his seminal work The Secret of Divine Civilization.
- Elnaz Nasehi. Ambivalence of Hostility and Modification: Patriarchy's Ideological Negotiation With Women, Modernity and Cinema in Iran (2020-10). Passing mentions of the Bahá'í Faith in the context of how forces behind the Constitutional Revolution paved the way for the presence of women in public sphere and Iranian cinema.
- Moojan Momen. Bahá'í Influence on the Reform Movements of the Islamic World in the 1860s and 1870s (1983-09). Bahá'í influences on the Middle Eastern reform movement in the 1860s and 1870s.
- Reed M. Breneman. Bahá'í Students and American University of Beirut in the Early 20th Century (2008-02). The influential activities of the campus Bahá'í association in Beirut, 1900-1920 and during the first World War.
- Robert Stauffer, comp. Bahá'í Studies Bulletin: Index by volume (1998). List of articles in all issues of Bahai Studies Bulletin, 1982-1992.
- Moojan Momen. Baha'is and the Constitutional Revolution, The: The Case of Sari, Mazandaran, 1906-1913 (2008-06). Accounts of the Constitutional Revolution in Iran have tended to ignore the role of the Baha’is. They educated people about the reforms envisaged and about the modern world, for which they were persecuted.
- Francis Henry Skrine. Bahá'ísm, the religion of brotherhood and its place in the evolution of creeds (1912). An outsider's sympathetic portrayal of the Bahá'í history and teachings, written with "express approval" of Abdu'l-Bahá.
- Juan Cole. Bahá'u'lláh and Liberation Theology (1997). The idea of liberation and equality is central to Bahá'í theology; the poor in the 19th century Middle East; Bahá'u'lláh and the poor; Tablet to the Kings on wealth and peace; laws of the Kitáb-i-Aqdas and Huququ'lláh; state social welfare.
- Christopher Buck. Baha'u'llah as 'World Reformer' (1991). This article places Bahá'u'lláh in the context of Islamic reform by comparing him to several contemporary Iranian reformers. Bahá'u'lláh prosecuted his proposed reforms in three stages: (1) Bábí reform; (2) Persian reform; and (3) world reform.
- Christopher Buck, Youli A. Ioannesyan. Bahá'u'lláh's Bishárát (Glad-Tidings): A Proclamation to Scholars and Statesmen (2010-04). Historical and textual study of the one of the major writings of Bahá'u'lláh, and new theories as to its provenance and purpose; it may have been revealed for E. G. Browne. Includes Persian translation (following the English section).
- Kamran Ekbal. Browne, Edward Granville: Persian Constitutional movement (1990). Brief excerpt, with link to article offsite.
- Kamran Ekbal. Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu'l-Baha's Viewpoints Regarding the Middle East (2014). Abdu'l-Bahá was opposed to the cultural and political colonialism of foreign powers and their militaries. In spite of the Bahá'í principle of abstaining from politics, exceptions can be made in the face of tyranny and injustice.
- Moojan Momen. Constitutional Movement and the Bahá'ís of Iran, The: The Creation of an 'Enemy Within' (2012-12). Bahá'ís had a complex relationship with the Constitutionalist Movement, sometimes supporting it and sometimes abstaining from involvement, but the impact of the Bahá'ís on the reformers and on the Revolution has been underestimated.
- Muhammad Iqbal. Development of Metaphysics in Persia, The: A Contribution to the History of Muslim Philosophy (1908). Short philosophical observations on the theology of the Báb and Bahá'u'lláh.
- Bahá'í International Community. Embracing Interdependence: Foundations for a World in Transition (2024-09-04). Statement on the occasion of the United Nations Summit of the Future, advocating for global governance reform centered on humanity's oneness, urging leaders to prioritize unity, justice, and interdependence for lasting peace.
- James B. Thomas. Exposition of the Tablet of the World (Lawh-i-Dunyá), An (2003). To fully appreciate the historical significance of the Tablet of the World, this essay first portrays the developing conditions in Persia and in the world that preceded this Tablet, then discusses its salient points.
- Roshan Danesh. Internationalism and Divine Law: A Baha'i Perspective (2004). On the internationalism motif in Bahá'í political and legal thought; the place of divine legal claims in contemporary debates about models of world order; religion as a unifying force; concept of divine law in both Persian and Islamic history.
- Nader Saiedi. Introduction to Abdu'l-Baha's The Secret of Divine Civilization, An (2000). 'Abdu'l-Bahá's The Secret of Divine Civilization in the context of the Iranian social and political situation of the day, and comments on its contribution to ongoing debates on certain religious, social, and political debates.
- Anonymous, comp. Laws Abrogated by Bahá'u'lláh (2018/2020). Laws abolished from previous religions and from the Bayán.
- Universal House of Justice. Letter on Racism in the United States (2020-07-22). Letter on need for American people to grasp the moment to create a reform of its social order related to racial prejudice, and the Bahá’í community’s distinctive contribution to the eradication of racism.
- Benjamin Olshin. Mikhail Sergeev, Theory of Religious Cycles: Tradition, Modernity and the Bahá'í Faith: Review (2015).
- Juan Cole. Modernity and the Millennium: The Genesis of the Bahá'í Faith in the Nineteenth-century Middle East [introduction only] (1998). Introduction and first 4 pages of Chapter One.
- Juan Cole. Muhammad `Abduh and Rashid Rida: A Dialogue on the Bahá'í Faith (1981 Spring). Translation of a dialogue between two influential Sunni thinkers of the early Twentieth Century; contains much of historical interest.
- Universal House of Justice. One Common Faith (2005). Review of relevant passages from both the writings of Bahá'u'lláh and the scriptures of other faiths against the background of contemporary crises.
- Necati Alkan. Ottoman Reform Movements and the Bahá'í Faith (2004-06-15). Bahá'u'lláh and Abdu'l-Bahá had contact with many of the reformers and modernist ideas in Turkey in the 1860s-1890s. This paper focuses on the "Young Turk" leader Abdullah Cevdet.
- Necati Alkan. Ottoman Reform Movements and the Bahá'í Faith, 1860s-1920s (2004). The relationship between the Young Ottoman and Young Turk reform movements and the Bahá'ís from the 1860s onwards; the nature of these contacts and the impressions of the Young Ottomans and Young Turks of the Babis and Bahá'ís; the convergence of ideas.
- Michael Karlberg. Paradox of Protest in a Culture of Contest, The (2003-07). In our culture, political and legal institutions are structured as contests and reform is characterized as protest. This leads to injustice and unsustainability. Bahá'í models of elections and decision-making offer a practical alternative.
- Hoda Mahmoudi. Permanence of Change, The: Contemporary Sociological and Bahá'í Perspectives (2008). Sociohistorical changes of the Axial Age and the Renaissance, sociological views on modernity and its contemporary challenges, and key features of modernity as identified in the Bahá’í writings as "the universal awakening of historical consciousness."
- Richard N. Frye. Persia (1968). Excerpt from a book on the history of Iran. Includes mention of Bahá'í schools in the early twentieth century.
- Moojan Momen. Power and the Bahá'í community (2018). While Bahá'í social teachings may have sounded new and exciting a century ago, that is no longer the case today. The problem the world faces is not in the principles that would lead to a better society, but in their application.
- Michael Karlberg. Pursuit of Social Justice, The (2022-08-03). An interdisciplinary examination of prevailing conceptions of human nature, power, social organization, and social change, and their implications for the pursuit of peace and justice.
- Jack Kalpakian. Representing the Unpresentable: Historical Images of National Reform, by Negar Mottaheddeh: Review (2008). Book review that touches on the Islamic Republic's treatment of judgment day and how it relates to Bábí doctrine; the image of the Bábí as the internal, modern other inside Iran's national psyche; Qurrat al-'Ayn as a female equivalent of Joseph.
- Geoffrey Cameron, Tahirih Danesh. Revolution without Rights?, A: Women, Kurds and Baha'is searching for equality in Iran (2008-11). Discussion from the Foreign Policy Centre in London on the religious, legal, and social obstacles to equality faced by women, Bahá'ís, and Kurds in Iran; comparing the experiences of these groups; evaluating actions of the Iranian government (91 pages)
- Roshan Danesh, Douglas White III. Rising to the Challenge of Reconciliation (2023-01-08). Analyzing the legacy of colonialism and racism in Canada and examining the profound, multifaceted process of social transformation that genuine reconciliation implies.
- Abdu'l-Bahá. Marzieh Gail, trans. Secret of Divine Civilization (1957). Originally issued anonymously in 1875, this was ʻAbdu'l-Bahá's program for the developmental reform of society within an Iranian context.
- Roger Coe. Secret of Divine Civilization: Expanded outline (1999). Summary of contents, in outline format.
- Fariba Moghadam. Secret of Divine Civilization, The (2021-05). Overview of the history Abdu'l-Bahá's treatise, and its themes presented through a compilation of quotations. Prepared for the Wilmette Institute.
- Christopher Buck, Nahzy Abadi Buck. Tablet of Glad-Tidings: A Proclamation to Scholars and Statesmen (2012-12-24). The Lawh-i-Bishárát as a Proclamatory Aqdas and public announcement of principles from 'The Most Holy Book'; a proclamation to scholars and statesmen; Cambridge manuscripts from the E.G. Browne Collection; response to modernity; Persian original.
- Oliver Scharbrodt. Theological Responses to Modernity in the Nineteenth-century Middle East (2002). With their theologies, Bahá'u'lláh and Muhammad 'Abduh both responded to the challenge of modernity and sought change, but while 'Abduh remained on the grounds of the Islamic tradition, Bahá'u'lláh founded a new religion.
- Mikhail Sergeev. Theses on Modernity and the Bahá'í Faith (2015). On how new religious movements respond to modernity; cycles of religion; project of modernity; culture vs. civilization; the Bahá'í extension of modernity; Bahá'í departure from modernity; separation of religion and state.
- Abdu'l-Bahá. Juan Cole, trans. Treatise on Leadership (1998-02).
- Bahá'í International Community. Turning Point for All Nations (1995-10). A statement on the occasion of the 50th anniversary of the United Nations, about the scope, function, and mandate of the UN, and world concerns it must address.
- Necati Alkan. Young Turks and the Bahá'ís in Palestine, The (2011). Reform movements in turn-of-the-century Palestine and the influence of Abdu'l-Bahá on his political milieu.
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