1. n.d.. La Politique: Treatise on Leadership. Abdu'l-Bahá, Hippolyte Dreyfus-Barney, trans. . Translation into French from Persian by Dreyfus. Translations.
2. 2017-2020. List of Articles by Nader Saiedi on BahaiTeachings.org. Nader Saiedi. Links to 40 essays about Baha'i teachings on spiritual unity, justice, freedom, democracy, and global peace, critiquing materialism, nationalism, and advocating societal reform. Essays.
3. 2014. `Abdu'l-Bahá and the Iranian Constitutional Revolution: Embracing Principles while Disapproving Methodologies. Mina Yazdani. Abdu’l-Bahá’s orientation toward the Constitutional Revolution of 1906–1911: he embraced the principles of constitutionalism while disapproving of confrontation; real social change needs to start at the moral-ethical level. Articles.
4. 2014. Text and Context in the Bahá'í Heroic Age. Nader Saiedi. A series of 12 talks by Nader Saiedi exploring Bahá'í history, key writings, and the need for scholarly study, translation, and contextual analysis of Bahá'í texts. Audio.
5. 2001-04-18. Takfir, declaration of unbelief: includes excerpts from Risáliy-i-Siyasiyyih. Universal House of Justice. Questions from an individual about the Muslim practice of takfir, declaring someone an unbeliever, whether this is practiced in the Bahá'í Faith, and questions related to "church and state", followed by the House's response. UHJ-letters.
6. 2001-04. Treatise on Leadership (Risáliy-i-Síyásíyyih): Extracts. Abdu'l-Bahá, Bahá'í World Centre, trans. . Translations.
7. 1998-02. Treatise on Leadership: Introduction. Juan Cole. Informal notes about and introduction to `Abdu'l-Bahá's Risalih-i-Siyasiyyih (1893). Study.
8. 1998-02. Treatise on Leadership. Abdu'l-Bahá, Juan Cole, trans. . Translations.
9. 1991-06-20. Secret of Divine Civilization Translation, Capital Punishment, and Other Questions. Universal House of Justice. On the capitalization of pronouns, reference to "we Muslims," works of Abdu'l-Bahá revealed during the time of Bahá'u'lláh, the first person to recognize Bahá'u'lláh, and designer of the temple in Ishqabad. Includes a compilation on capital punishment. UHJ-letters.

1. 1890-03-00 —
   Násiri'd-Dín Sháh entered into contract of 50 years duration with British interests that would provide him with an annual payment plus 25% of the profits for the production and sale of tobacco. Prior to this, in the 1870s and 1880s the country's telegraph and mail systems, its fisheries, and many of its mines were sold to Western, mostly British, interests.
   • Opposition, fomented by Britain's rival Russia, came from merchants and shopkeepers who anticipated higher prices and feared being marginalized if the tobacco trade were to pass into the hands of foreigners. Many of the ulama supported the resistance, in part from fear of foreign influence and some because they owned land, either privately of on religious property, that grew tobacco. Articulated as a struggle in defense of Islam against foreign intrusion, the movement quickly became a popular one. At that time about one third of the population of 8 million used tobacco.
   • The movement first flared up in Shiraz, the centre of Iran's main tobacco-growing region and then Tabriz in the north of the country that was under heavy Russian influence. Isfahan and Mashhad soon followed in popular clergy-led agitation. The protest movement culminated when the ulama declared tobacco itself unclean and smoking religiously impermissible. Ordinary Iranians, frustrated at the mismanagement and misery prevalent in the country, massively heeded the call. People throughout the country gave up smoking.
   • In January 1892 the Shah rescinded the concession and was forced to compensate the tobacco company for its losses. The Qajar government had to take out a £500,000 loan to cover the cost.
   • The Tobacco Revolt is considered a landmark event in Iran's modern history. It is often seen as the first episode in which common people showed an awareness of a collective identity and were successful in mobilizing disparate groups around a common cause. [Encyclopedia] [Wikipedia]
   • See 'Abdu'l-Bahá's comments on the insurrection that saw the clergy's involvement in the affairs of state in His Treatise on Politics.
2. 1893-00-02 —
   `Abdu'l-Bahá wrote Risáliy-i-Siyásiyyih (variously translated as "Treatise on Politics", "A Treatise on Statesmanship" and "Treatise on Leadership"). [ABMM] He wrote it in response to the crisis in Persia known as the Tobacco Revolt which was an insurrection against the Shah for having granted the tobacco monopoly to British interests at the expense of Persian farmers and businessmen.

   The Treatise was the first policy statement of `Abdu'l-Bahá upon taking the reins of the leadership of the Bahá'í community. It shows His alarm at the increasing involvement of religious leaders and communities in this populist movement against the civil Iranian state and cites the way past such religious populist movements have led to foreign intervention or increased absolutism (e.g. the `Urabi Revolt in Egypt and the 1876 Constitutional Revolution in Istanbul). `Abdu'l-Bahá argues forcefully for a separation of religion and state as a basis for Bahá'í non-involvement in such anti-state violence.

   • Hand of the Cause Ibn-i-Asdaq presented the Treatise on Politics to the Shah and other notables in Iran. [EB176]
   • See Treatise on Leadership by 'Abdu'l-Bahá as translated by Juan Cole.
   • It was published in Bombay in Farsi in 1893. No English translation has been published to date, apart from the provisional translation referred to above. [CEBF273]

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