Search for tag "Suriy-i-Haykal (Surih of the Temple)"
|1868 – 1870
||During this period Bahá'u'lláh revealed a number of Tablets to rulers including the Lawh-i-Ra'ís to `Alí Páshá, His second Tablet to Napoleon III and Tablets to Czar Alexander II, Queen Victoria and Pope Pius IX. [BBD13]
The Súriy-i-Haykal (Súrih of the Temple) was also revealed in Adrianople, and later recast after His arrival in `Akká. In this version He incorporated His messages addressed to individual potentates -- Pope Pius IX, Napoleon III, Czar Alexander II, Queen Victoria, and Násiri'd-Dín Sháh. Bahá'u'lláh instructed it to be written in the form of a pentacle, symbolizing the human temple. See the Introduction to Summons of the Lord of Hosts pi.
An Introduction to the Súratu'l-Haykal (Discourse of The Temple) by Mohamad Ghasem Bayat.
President Grant of the United States was in office when Bahá'u'lláh addressed a Tablet to the `Rulers of America and the Presidents of the Republics therein'. [BFA1:80N]
The writings of Bahá’u’lláh during this period, as we survey the vast field which they embrace, seem to fall into three distinct categories. The first comprises those writings which constitute the sequel to the proclamation of His Mission in Adrianople. The second includes the laws and ordinances of His Dispensation, which, for the most part, have been recorded in the Kitáb-i-Aqdas, His Most Holy Book. To the third must be assigned those Tablets which partly enunciate and partly reaffirm the fundamental tenets and principles underlying that Dispensation. [GPB205-206]
||Ali Pasha; Napoleon III; Pope Pius IX; Popes; Christianity; Queen Victoria; Alexander II; Suriy-i-Haykal (Surih of the Temple); Lawh-i-Napulyun (Tablet to Napoleon III); Lawh-i-Pap (Tablet to Pope Pius IX); Lawh-i-Malikih (Tablet to Queen Victoria); Lawh-i-Malik-i-Rus (Tablet to Alexander II); President Grant; Lawh-i-Rais (Tablet to Sultan Ali Pasha); Suriy-i-Haykal (Surih of the Temple); Tablets to Kings and rulers; Summons of the Lord of Hosts (book); Bahaullah, Life of; Bahaullah, Writings of; Bahaullah, Basic timeline; - Basic timeline, Expanded; Haykal and daira; Z^^^^
|1869 (In the year)
||The 17-year-old Áqá Buzurg-i-Níshápúrí, Badí`, arrived in `Akká having walked from Mosul. He was able to enter the city unsuspected. [BKG297; RB3:178]
He was still wearing the simple clothes of a water bearer. [BKG297]
For the story of his life, see BKG294–297 and RB3:176–179.
For his transformation see RB3:179–182.
Badí` saw `Abdu'l-Bahá in a mosque and was able to write a note to Him. The same night Badí` entered the citadel and went into the presence of Bahá'u'lláh. He met Bahá'u'lláh twice. [BKG297; RW3:179]
- Badí` asked Bahá'u'lláh for the honour of delivering the Tablet to the Sháh and Bahá'u'lláh bestowed it on him. [BKG297; RB3:182]
- The journey to Tehran took four months; he traveled alone. [BKG298]
- For the story of the journey see BKG297–300 and RB3:184.
- For the Tablet of Bahá'u'lláh to Badí` see BKG299 and RB3:175–176.
- Regarding the tablet to the Sháh
“Bahá’u’lláh’s lengthiest epistle to any single sovereign” -- Lawḥ-i-Sulṭán, (the Tablet to Náṣiri’d-Dín Sháh) Of the various writings that make up the Súriy-i-Haykal, one requires particular mention. The Lawḥ-i-Sulṭán, the Tablet to Náṣiri’d-Dín Sháh, Bahá’u’lláh’s lengthiest epistle to any single sovereign, was revealed in the weeks immediately preceding His final banishment to ‘Akká. It was eventually delivered to the monarch by Badí‘, a youth of seventeen, who had entreated Bahá’u’lláh for the honour of rendering some service. His efforts won him the crown of martyrdom and immortalized his name. The Tablet contains the celebrated passage describing the circumstances in which the divine call was communicated to Bahá’u’lláh and the effect it produced. Here, too, we find His unequivocal offer to meet with the Muslim clergy, in the presence of the Sháh, and to provide whatever proofs of the new Revelation they might consider to be definitive, a test of spiritual integrity significantly failed by those who claimed to be the authoritative trustees of the message of the Qur’án. [The Universal House of Justice (Introduction to ‘The Summons of the Lord of Hosts’)]
|Akka; Mosul; Iraq; Tihran; Iran
||Badi (Mirza Aqa Buzurg-i-Nishapuri); Lawh-i-Sultan (Tablet to Nasirid-Din Shah); Suriy-i-Haykal (Surih of the Temple); Tablets to kings and rulers; Nasirid-Din Shah; Persecution, Iran; Persecution, Deaths; Persecution; Apostles of Bahaullah; Youth
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- Bahá'u'lláh's Symbolic Use of the Veiled Ḥúríyyih, by John S. Hatcher and Amrollah Hemmat, in Journal of Bahá'í Studies, 29:3 (2019). Analyzing some of the meanings behind the appearance of the Veiled Maiden, as alluded to by Bahá'u'lláh in His letters. [about]
- Demystifying Bahá'u'lláh's Tablet of the Temple (Súratu'l-Haykal), by Hui Bau (2018). Background of the Suriy-i-Haykal: historical context and verses primarily from the first half of the surih, which feature the themes of the Body and Letters of the Temple, and Bahá’u’lláh’s introductory dialogues with two heavenly Maidens. [about]
- Erotic Imagery in the Allegorical Writings of Baha'u'llah, by John Walbridge (1997). Mystical symbolism in early Baha'i poetry. [about]
- Introduction to the Súratu'l-Haykal (Discourse of The Temple), An, by Mohamad Ghasem Bayat, in Lights of Irfan, Book 2 (2001). [about]
- Maid of Heaven, The: A Personal Compilation, by Báb, The and Bahá'u'lláh (2020). Compilation of texts related to the Maid of Heaven, a personification of the “Most Great Spirit." [about]
- Notes on Words of the Guardian, by Virginia Orbison (1956). Ten pages of notes, preserved as an appendix to Orbison's lengthy manuscript "Diary of a Pilgrimage to the Holy Land, Made by Virginia Orbison, January 15 to February 11". [about]
- Prophecy of Bahá'u'lláh, The: A Backward Bending Supply Curve Theorem, by Sathia Varqa (2006). The fates of some of the dictators to whom Bahá'u'lláh addressed his tablets, and the choices and constraints facing a political dictator in pursuing the objective of maximizing power. [about]
- Replacing the Sword with the Word: Bahá'u'lláh's Concept of Peace, by Nader Saiedi, in Bahá'í World (2019). The writings of Baha'u'llah reconstruct foundational concepts such as mysticism, religion, and social order; theories of peace, including democratic, Marxist, and sociological. [about]
- Summons of the Lord of Hosts, by Bahá'u'lláh (2002). [about]
- Tablet of the Temple: Two translations collated, by Bahá'u'lláh (1900). Translation by Anton Haddad combined with the few passages translated by Shoghi Effendi, collated by Sen McGlinn. [about]
- Tablet of the Temple (Súratu'l-Haykal), by John Walbridge, in Sacred Acts, Sacred Space, Sacred Time (1996). [about]
- Tablet of the Temple (Súratu'l-Haykal): Comparison with the Prophecies of Zechariah, by Cynthia C. Shawamreh (1998). Comparison of Baha'u'llah's symbol of the Manifestation as "temple" and its analogues from the Hebrew Bible. [about]
- Tablet of the Temple (Suratu'l-Haykal), by John Walbridge (1999). [about]
- Tablet of the Temple (Súratu'l-Haykal): Wilmette Institute faculty notes, by Iraj Ayman (1999). [about]
- Tablet of the Temple (Súratu'l-Haykal): Tablet study outline, by Jonah Winters (1999). [about]
- Tablet of the Temple (Suratu'l-Haykal): Study Guide (2017). Lengthy study guide, with the Arabic original, compiled by a group of nine study group participants, with notes from a talk by Nader Saiedi. [about]
- 'Thee' and 'thee' in the translation of the Súrih of the Temple (Súriy-i-Haykal), by Khazeh Fananapazir, in Lights of Irfan, 4 (2003). [about]