1. 2019. Browne's Mirza Yahya, Before and After His Second Visit: Tarikh-i-Jadid vs. Materials for the Study of the Babi Religion. Grover Gonzales. E. G. Browne visited Yahya, Subh-i-Azal, in 1890 and 1896. He wrote about Azal with a positive tone in New History (1893) and a disillusioned tone in Materials (1918). This is a brief history of Browne's shifting perspective of the Azalis. Essays.
2. 1993-07-01. Sources for Early Babi Doctrine and History, The: A Survey, by Denis MacEoin: Review. John Walbridge. Reviews.
3. 1939. Christ the Seed. Francis J. Mott. Passing mentions of the Babis in the context of discussing the evolution of scripture; brief overview of early Bábí history from a Christian missionary's perspective and comparison of the Nuqtat al-Kaf vs. the Tarikh-i-Jadid. Excerpts.
4. 1893. New History (tarikh-i-jadid) of Mirza Ali-Muhammed the Bab, The. Husayn Hamadani, E. G. Browne, trans. . Detailed history of the Bab, translated into English. Also known as Tarikh-i Badi'-i Bayani. Histories.
5. 1891/1975. Introduction: A Traveller's Narrative Written to Illustrate the Episode of the Báb. E. G. Browne. Overview of Browne's early research into the Bábís and his collecting their historical materials; autobiographical summary of part of his career; impressions of Bahá'u'lláh and Abdu'l-Bahá. Articles.

1. 1892-12-19 — Mirza Abu'l-Fadl Gulpaygani, at the request of Alexander Tumansky, wrote a treatise for him, Risáliy-i Iskandaríyyh. It was a major work which provided a brief summary of the life of Bahá'u'lláh, as well as unique information on the controversial Bábí histories Táríkh-i Jadíd and Naqtatu'l-Káf. There was the courageous defense of the Bahá'í Faith that Abú'l Fadl was able to publish in the Egyptian press, the first article of its kind. It has been published in Mírzá Abu'l-Faḍl; Letters and Essays 1886-1913 translated by Juan Ricardo Cole.

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