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Tag: "Tigris River"

tag name Tigris River type: Geographic locations
web link bahai-library.com/tags/Tigris_River
related tags Euphrates; Iraq
referring tags Euphrates; Mazraiy-i-Vashshash, Iraq; Sahífiy-i-Shattíyyih (Book of the River)
references en.wikipedia.org/wiki/Tigris

"Tigris River" has been tagged in:

3 results from the Main Catalog

4 results from the Chronology

from the main catalog (3 results; collapse)

sorted by  
  1. 1999. Concealment and Revelation in Bahá'u'lláh's Book of the River. Nader Saiedi. Analysis and provisional translation of Sahífiy-i-Shattíyyih (Book of the River); on Bahá'u'lláh's experience in the Síyáh-Chál and whether he considered himself a Manifestation of God prior to his Ridván declaration. Articles.
  2. 1997. Tablet of the River [Tigris]. Bahá'u'lláh, Juan Cole, trans. . Includes introduction by translator. Translations.
  3. 1982-2023. Encyclopaedia Iranica: Selected articles related to Persian culture, religion, philosophy and history. Encyclopaedia Iranica. Sorted, categorized collection of links to over 170 articles. Encyclopedia.

from the Chronology (4 results; collapse)

  1. 1857-00-00
      The revelation of Sahíiy-i-Shattíyyih (Book of the River or Book of the Tigris) by Bahá'u'lláh.
    • See Tablet of the River [Tigris] by Bahá'u'lláh translated by Juan Cole, 1997 for the background to the Tablet and a translation. Cole contends, by his translation, that at this time Bahá'u'lláh, had no thought of advancing any claim to Revelation.
    • See Concealment and Revelation in Bahá'u'lláh's Book of the River by Nader Saiedi published in Journal of Bahá'í Studies, 9:3, 1999 where Saiedi postulates, based on his translation that Bahá'u'lláh was fully aware of His mission from at least the time of his imprisonment in the Siyah-Chal and rejects any suggestion that Bahá'u'lláh's consciousness evolved in this regard.
    • See Messianic Concealment and Theophanic Disclosure by Moojan Momen published in Online Journal of Bahá'í Studies, 1 Association for Bahá'í Studies of New Zealand, 2007, where Momen contends that the controversy is an illusory one caused by the specific nature of the meaning of the word "amr" and that the phrase that is the subject of dispute proves neither side's case, however it is translated. He explains it by say there is a theological schematic of the stages of the evolution of the mission of the Manifestations of God, the phenomenon of a period of messianic concealment followed by a theophanic disclosure. He then imposes this schematic upon the dispensation of the Báb creating a new interpretation of His ministry and further suggests it could be applied to the Revelation of Muhammad and Jesus.
  2. 1858-00-00
      Bahá'u'lláh revealed the Hidden Words (Kalimát-i-Maknúnih), originally designated 'The Hidden Words of Fátimih', while walking along the banks of the Tigris. [BBD102; BKG159; GPB138–40]
    • See Kalemat-e Makuna in Encyclopaedia Iranica by Moojan Momen.
  3. 1863-03-00 — Bahá'u'lláh celebrated the two-week festival of Naw-Rúz at the Mazra'iy-i-Vashshásh, a farm along the river Tigris, not far from His house in Baghdád. [BKG154; GPB147; SA163]
  4. 1863-05-03
      Bahá'u'lláh left the Garden of Ridván.
    • This initiated the holy day the Twelfth Day of Ridván, to be celebrated on 2 May. [BBD196]
    • As He was about to leave He revealed a Tablet addressed to Áqá Mírzá Áqá in Shíráz. It brought relief and happiness to those who received it. [EB222]
    • His leaving was accompanied by symbolic signs of His station: He rode a horse rather than a donkey and wore a tall táj. [BBD221; BKG176]
    • See BKG175–6, GPB155 and RB1:281–2 for descriptions of the scenes that accompanied His departure.

      Bahá'u'lláh and His party arrived at Firayját, about three miles away on the banks of the Tigris. [BKG176]

    • There they stayed in a borrowed garden for a week while Bahá'u'lláh's brother, Mirza Musa, completed dealing with their affairs in Baghdad and packing the remaining goods. Visitors still came daily. [SA235]
    • One of the loyal followers who was left behind was Ahmad-i-Yazdi. He would later make the journey to Constantinople where he received a Tablet from Bahá'u'lláh. [C3MT17]
 
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