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Tag: "Tunisia"

tag name Tunisia type: Geographic locations
web link bahai-library.com/tags/Tunisia
related tags Africa
referring tags Tunis, Tunisia
bahaidata.org Q5897   ·   Links to Bahá'í wikis (bahai9, bahaipedia, etc.)
references bahaipedia.org/Tunisia

"Tunisia" has been tagged in:

2 results from the Main Catalog

8 results from the Chronology

from the main catalog (2 results; collapse)

  1. 2024-11-30. Rise of the Bahá'í Faith Community In Tunisia, The. Marta Scialdone. The Bahá’í community in Tunisia, emerging in the 1920s, balances coexistence and discrimination, experiencing increased religious expression post-2011 while facing ongoing societal challenges. Articles.
  2. 1991-2001. References to the Bahá'í Faith in the U.S. State Department's Country Reports on Human Rights Practices. United States Department of State, Ralph D. Wagner, comp. . Excerpts from the State Department's annual compilation of Country Reports on Human Rights Practices on discrimination against the Bahá'í Faith and persecution of its adherents in twenty countries. Documents.

from the Chronology (8 results; collapse)

  1. 1921-00-00
      At the request of 'Abdu'l-Bahá Mohi al-Din al-Kurdi, (Sheikh Muḥyí’d-Dín Sabrí ) a Bahá'í from Egypt, from the noble elders of Al-Azhar, arrived in Tunisia to make known the message of Bahá'u'lláh.[Website of the Bahá'ís of Tunisia]
    • 100 year later this event was commemorated. [BWNS1577]
  2. 1924-00-00 — 'Abdu'l-Hamid Khemiri arrived in Haifa from Tunis. He was the first from that country to make a pilgrimage. [BWNW1577]
  3. 1956-04-21
      The Regional Spiritual Assembly of North West Africa was formed with its seat in Tunis, Tunisia. [BW13:284]
    • Its area of jurisdiction was Tunisia, Algeria, Morocco (International Zone), Spanish Morocco, French Morocco, Rio de Oro, Spanish Sahara, French West Africa, Gambia, Portuguese Guinea, Sierra Leone, Liberia, Gold Coast, Ashanti Protectorate, British Togoland, French Togoland, Nigeria, British Cameroons, French Cameroons, Northern Territories Protectorate, Spanish Guinea, St Thomas Island, Cape Verde Islands, Canary Islands and Madeira. [MBW71-72]
    • See the Guardian's message to this Assembly. [That Promising Continent 27, 32]
  4. 1964-04-21
      The existing National Spiritual Assembly of North West Africa that had been formed in 1956 was split into two regions, the Spiritual Assembly of West Africa and the "new" North West Africa region with its seat in Tunis included the following countries: Tunisia, Algeria, Morocco, Mauritania, Rio de Oro, Spanish Sahara, Ifni, Madeira, Canary Islands. [BW14p96]
    • The seat of the National Spiritual Assembly of North West Africa was transferred from Tunis (1963-1967) to Rabat (1967-1974). [BW14p97]
  5. 1967-04-21
      Formerly a part of the National Assembly of North West Africa, the National Spiritual Assembly of Algeria and Tunisia (Sometimes called "North Africa") was formed with its seat in Algiers. [BW14p96; BW14p473; Mess-63-86 p99]
    • It had to be disbanded owing to unfavorable local circumstances. [BW15p189Notes]
  6. 1972-04-21 — The National Spiritual Assembly of Tunisia was formed. [no substantiation can be found) iiiii
  7. 1984-10-00 — In Tunisia, the activities of the Faith were curtailed and Bahá'ís were interrogated. [BW19:50]
  8. 2020-12-24 — As part of the series of events to mark the 10 year anniversary of the revelation in Tunisia, the Bahá'í community hosted a gathering, coinciding with UN Human Rights Day, to explore new conceptions of citizenship. The gathering brought together distinguished guests including Member of Parliament Jamila Ksiksi, Omar Fassatoui from the UN Office of the High Commissioner for Human Rights, as well as academics and representatives of religious communities. In addition to participants who attended in person, thousands more were connected to the discussions through a live stream of the event.

    Mr. Ben Moussa of the Bahá'í Office of External Affairs expressed the opinion that new notions of citizenship must be based on inclusivity and not exclusivity, stating: "Societies have historically been built hierarchically: believer and nonbeliever, free person and slave, man and women. As a result, many segments of society have not been able to contribute to public life. In such an environment, a society is not able to reach its potential. [BWNS1476]

 
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