| Kitáb-i-Íqán | 143 |
Hidden." (1) Likewise the other lofty names and exalted
attributes of God. Therefore, whosoever, and
in whatever Dispensation, hath recognized and
attained unto the presence of these glorious, these
resplendent and most excellent Luminaries, hath
verily attained unto the "Presence of God" Himself,
and entered the city of eternal and immortal
life. Attainment unto such presence is possible
only in the Day of Resurrection, which is the Day
of the rise of God Himself through His all-embracing
Revelation.
This is the meaning of the "Day of Resurrection,"
spoken of in all the scriptures, and announced
unto all people. Reflect, can a more precious,
a mightier, and more glorious day than this
be conceived, so that man should willingly forego
its grace, and deprive himself of its bounties, which
like unto vernal showers are raining from the
heaven of mercy upon all mankind? Having thus
conclusively demonstrated that no day is greater
than this Day, and no revelation more glorious
than this Revelation, and having set forth all these
weighty and infallible proofs which no understanding
mind can question, and no man of learning
